W literaturze · fragmenty, w których pada to słowo lub jego transliteracja

• Roman versus Jewish Reckoning of Hours in the Gospel of John: An Exegetical Misconception That Refuses To Die Adam Kubiś · 2021 · 4. The Application of Both Hypotheses to John’s Text
  … s transpired on one day is also suggested by the Greek text of the Gospel, which uses the word “next day” (τῇ ἐπαύριον) in 1:43. Secondly, if the tenth hour is treated as an afternoon one (as per the usual Jewish reckoning), it becomes difficult to understand the statement that Andrew and the other disciple stayed with Jesus “th …
• The Hour of Jesus and the Wedding Feast at Cana (John 2:1-11) Bernadeta Jojko · 2020 · 1. On the Third Day
  … composition of 1:19-51, the events are narrated in a clearly temporal framework, marked by “the next day” (τῇ ἐπαύριον): the first day (1:19-28); the second day (1:29-34); the third day (1:35-42); the fourth day (1:43-51). Thus, the phrase τῇ ἡμέρᾳ τῇ τρίτῃ (2:1) can be regarded as indicating the seventh day. Several scholars ha …
• Verifying Biblical Allusions in John 1:51: A Methodological Framework for Genesis Reception Studies Tomasz Tułodziecki · 2026 · 1. Textual Flow
  … ’s μαρτυρία, announced in the prologue (καὶ αὕτη ἐστὶν ἡ μαρτυρία τοῦ Ἰωάννου), whilst the temporal marker τῇ ἐπαύριον introduces each subsequent scene.
• "Come and See": Tracing the Theological Function of a Johannine Formula in Light of the Palestinian Targums Tomasz Mazurek · 2026 · 3.1. John 1:39
  3.1. John 1:39 According to Yves Simoens, the phrase τῇ ἐπαύριον (the next day), which appears in verses 29, 35, and 43, does not simply refer to a time span but carries revelatory significance: ‘It suggests a defined time with an apocalyptic character. When the end comes, ev …
• Resurrection, Recognition, and Discipleship in John 20 Martin Micallef · 2026 · 3. The First Day of the Week and New Creation
  … e opening chapter unfolds through a carefully ordered sequence of days. The repeated use of the expression τῇ ἐπαύριον (“the next day”) in John 1:29, 35, and 43 creates a chronological pattern that many scholars have understood as evoking a symbolic creation week centred on the person of Jesus.