W literaturze · fragmenty, w których pada to słowo lub jego transliteracja

• Miłość przebaczająca i jednocząca w świetle Homilii na Ewangelię wg św. Mateusza św. Jana Chryzostoma Sylwia Kaczmarek · 2010 · I JEDNOCZĄCA W ŚWIETLE HOMILII
  I JEDNOCZĄCA W ŚWIETLE HOMILII żającej się w sposobie myślenia (dianoia). Duch oznacza tu bowiem, według egzegety, tyle samo co dusza i wybór (proairesis) 11• Ze skojarzenia z wyborem wynika z kolei uznanie, że błogosławieni są tylko ci, którzy decydują się na uniżenie dobrowolnie, a …
• Suretyship in the Teaching of Ben Sira (Sir 29:14–20) Andrzej Piwowar · 2025 · 5.3.1. Attitude of the Sinner Towards the Guarantor (vv. 16…
  … of the guarantor’s goods (ἀγαθὰ ἐγγγύου ἀνατρέψει; v. 16α) means the deliberate ignorance of the saviour (ἐν διανοίᾳ ἐγκαταλείψει ῥυσάμενον; v. 16β). Moreover, a concentric structure can be noticed there, at the centre of which there are expressions concerning its main character – the sinner, i.e. the ungrateful man (v. 16: dir …
• The Poor Widow’s Mites. A Contextual Reading of Mark 12:41-44 Adam Kubiś · 2013 · 2.1. Mark 12:41-44 in its Immediate Literary Context
  … the first commandment: one should love God ἐξ ὅλης τῆς καρδίας σου καὶ ἐξ ὅλης τῆς ψυχῆς σου καὶ ἐξ ὅλης τῆς διανοίας σου καὶ ἐξ ὅλης τῆς ἰσχύος σου (12:30; in 12:33 a shorter sequence: ἐξ ὅλης τῆς καρδίας καὶ ἐξ ὅλης τῆς συνέσεως καὶ ἐξ ὅλης τῆς ἰσχύος). The term ὅλος, repeated seven times in 12:30. 33, is echoed exactly in th …
• The Literary Form and the Message of John 8:31-36 Adam Kubiś · 2015 · 3. The Offer of Covenant
  … hat they may know me, that I am the Lord, and they shall become a people to me) and 1 John 5:20 (δέδωκεν ἡμῖν διάνοιαν ἵνα γινώσκωμεν τὸν ἀληθινόν – he [=the Son of God] has given us understanding to know him who is true). In the text of 1 John ἀληθινός (the one who is true) corresponds with I am the yhwh found in Jeremiah; cons …
• Historia interpretacji Nowego Testamentu Hugolin Langkammer · 2017 · 2. Egzegeza okresu patrystycznego
  … óra góruje nad nim. Ale nad wszystkim panuje duch −to jest włas´nie sens mistyczny. Orygenes nazywa go takz˙e διανοια, πνευµατικη διηγησις, νοηµαι ϑεωρια. Sens moralny odkrywaj ˛a „zaawansowani” (επι ποσον αναβεβηκοτεζ), a mistyczny tylko doskonali (τελειοι).
• Critical Editing and Philological Analysis of the First Chapters of Trito-Isaiah (Isa 56–57) Based on the Coptic Manuscript sa 52 (M 568) and Other Coptic Manuscripts in the Sahidic Dialect and the Greek Text of the Septuagint Tomasz Bartłomiej Bąk · 2026 · 5. Tables of Language Differences
  … Sa) 57:10 παύσομαι: I will cease Ynaka toot ebol tenou: Now I will cease (Ziegler: pr. νυν Sa) 57:11 εἰς τὴν διάνοιαν: into thought hn+ noumeeue: into your (pl.) thought (Ziegler: + σου Co) 57:13 ὅταν ἀναβοήσῃς: when you cry out eryanwy ehrai: oubHu: when you cry out to them (> Ziegler) 57:13 ἀποίσει: it will carry [them] away …
• The Woman with the Flow of Blood in the Homily of Pseudo-Chrysostom and the Kontakion of Romanos the Melodist Katarzyna Maria Dźwigała · 2020 · 2. The Homily of Pseudo-Chrysostom
  … ας καὶ μακαρίας ὁμοῦ. Pseudo-Chrysostomus, In principium (PG 59, 575): Ὀδύναις ἔτι καὶ φροντίσιν ἐκόπτετο τὴν διάνοιαν, πῶς τὸν δεσμὸν διαῤῥήξει τοῦ χαλεποῦ ἀῤῥωστήματος, πῶς τὸ δωδεκάετες ἀποτινάξεται πάθος. Pseudo-Chrysostomus, In principium (PG 59, 576): Τί μάχεσθε δυνατωτέρῳ θηρίῳ; χρόνος με τοσοῦτος τῆς ἐν σώματι νομῆς οὐκ …
• The “Place of God”: Biblical Exegesis and Spirituality in Evagrius Ponticus Daniel Jugrin · 2025 · 2. The Mental “Representations”
  … dy without the face, but again imprints (ἐκτυποῖ) the neighbor entirely by means of discursive thinking (κατὰ διάνοιαν), since having grasped beforehand and seen such a one entirely.” (SC 438, 291) It is also worth noting that the verb ἐκτυπόω has no correspondent in the parallel Syriac text. Cf. SC 438, 290–291, n. 6.