W literaturze · fragmenty, w których pada to słowo lub jego transliteracja

• Tra il terzo vangelo e gli Atti degli Apostoli. Uno studio esegetico-teologico di Atti 1,1-2 Rajmund Pietkiewicz · 2010 · 4. Enfasi, logica letteraria dei versetti —
  … sqai dih,ghsin — — 2a a;cri h-j h`me,raj — 2b dia. pneu,matoj a`gi,ou peri. tw/n peplhroforhme,nwn evn h`mi/n pragma,twn( 1c o` VIhsou/j poiei/n te kai. dida,skein( ))) 2a’ avnelh,mfqh 2 kaqw.j pare,dosan h`mi/n oi` [avpV avrch/j] auvto,ptai kai. u`phre,tai geno,menoi tou/ lo,gou( 2b evnteila,menoj toi/j avposto,loij ))) 2c ou]j …
• Contrats de mariage judéo-araméens du Ve siècle av.n.è. La position juridique de l’épouse Edward Lipiński · 2015 · 63. Il semble que le mot correspond
  63. Il semble que le mot correspond 69 Deut. 24,1 : ἄσχημον πρᾶγμα, que l’on retrouve dans l’histoire de Suzanne 63 d’après la version de Théodotion. 70 Mishna, Giṭṭīn IX, 10 : “Un homme ne peut répudier sa femme, à moins qu’il ne trouve en elle quelque chose d’indécent”. Ce poin …
• Hapax Legomenon διχοστασία in 1 Macc 3:29 and in Ancient Greek Literature Janusz Nawrot · 2025 · 3. Extra-Biblical Literature
  … was involved in such perplexities, new hopes once more inspired him, and projects which divided his purposes (πράγματα διχοστασίαν ἔχοντα τῆς γνώμης).
• Daughters in the Deuterocanonical Books of the Old Testament Michał Wojciechowski · 2020
  … ur of one family member brings honour or shame to the relatives. This daughter made nothing shameful (ἂσχημον πρᾶγμα) and should be praised. We should note, howev­ er, that Susanna had chosen a behaviour which was morally correct and honourable, even if it could lead to death and a dishonour in the eyes of the people and her fam …
• The “Place of God”: Biblical Exegesis and Spirituality in Evagrius Ponticus Daniel Jugrin · 2025 · 2. The Mental “Representations”
  … points out, the Evagrian term νόημα refers to the image evoked by the perceiving a sensible object (αἰσθητὸν πρᾶγμα), similar to what the Stoics called φαντασία, a term usually trans­ lated as “representation.” The verb τυποῦν signifies the “imprinting” or “impression” (τύπωσις) left by this image on the intellect, thus echoing …