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G3746 · grecki · zaimek

ὅσπερ hosper

który właśnie, ten który · przekład roboczy

STEP: who

Występowanie

3 × LXX 3

2 Mch 1Hi 1Mdr 1

konkordancja ›

Formy w tekście

ὅπερhoperzaim. wzgl. bezok.2
ἅπερhaperzaim. wzgl.1

Definicja · STEPBible: Abbott-Smith, Manual Greek Lexicon of the NT

ὅσπερ, see: ὅς. ὅς, ἥ, ὅ, the postpositive article (ἄρθρον ὑποτακτικόν). I. As demonstr. pron. = οὗτος, ὅδε, this, that, also for αὐτός, chiefly in nom.: ὅς δέ, but he (cf. ἦ δὲ ὅς, frequently in Plat.), Mk 15,23, J 5,11; ὃς μὲν . . . ὃς δέ, the one . . . the other, Mt 21,35; 22,5; 25,15, Łk 23,33, Dz 27,14, Rz 14,5, 1 Kor 11,21, 2 Kor 2,18, Ju 22; neut., ὃ μὲν . . . ὃ δέ, the one . . . the other, some . . . some, Mt 13,8.23, Rz 9,21; ὃς (ὃ) μὲν . . . (ἄλλος (ἄλλο)) . . . ἕτερος, Mk 4,4, Łk 8,5, 1 Kor 12,8-10; οὓς μέν, absol., 1 Kor 12,28 ὃς μὲν . . . ὁ δέ, Rz 14,2 II. As relat. pron., who, which, what, that; 1. agreeing in gender with its antecedent, but differently governed as to case: Mt 2,9, Łk 9,9, Dz 20,18, Rz 2,29, al. mult. 2. In variation from the common construction; (a) in gender, agreeing with a noun in apposition to the antecedent: Mk 15,16, Ga 3,16, Ef 6,17, al.; constr. ad sensum: J 6,9, Kol 2,19, 1 Tm 3,16, Ap 13,14, al.; (b) in number, constr. ad sensum: Dz 15,36, 2 P 3,1; (with) in case, by attraction to the case of the antecedent (Bl., §50, 2): J 4,18, Dz 3,21, Rz 15,18, 1 Kor 6,19, Ef 1,8, al. 3. The neut. ὅ with nouns of other gender and with phrases, which thing, which term: Mk 3,17; 12,42, J 1,39, Kol 3,14, al.; with a sentence, Dz 2,32, Ga 2,10, 1 J 2,8, al. 4. With ellipse of a demonstrative (οὗτος or ἐκεῖνος), before or after: before, Mt 20,23, Łk 7,43, Rz 10,14, al.; after, Mt 10,38, Mk 9,40, J 19,22, Rz 2,1 al. 5. Expressing purpose, end or cause: Mt 11,10 (who = that he may), Mk 1,2, Hbr 12,6 al. 6. C. prep, as periphrasis for conjc.: ἀνθ᾽ ὧν ( = ἀντὶ τούτων ὧν), because, Łk 1,20, al.; wherefore, Łk 12,3 ἐξ οὗ, since, for that, Rz 5,12 ἀφ᾽ οὗ, since (temporal), Łk 13,25 ἐξ οὗ, whence, Flp 3,20 etc. 7. With particles: ὃς ἄν (ἐάν), see: ἄν, ἐάν; ὃς καί, Mk 3,19, J 21,20, Rz 5,2, al.; ὃς καὶ αὐτός, Mt 27,57 8. Gen., οὗ, absol., as adv. (see: οὗ). (AS)

Strong · Greek Dictionary of the NT (1890)

Znaczenie: who especially

Pochodzenie: from G3739 (ὅς) and G4007 (περ);

W KJV: whomsoever

Wystąpienia · 1–3 z 3

W literaturze · fragmenty, w których pada to słowo lub jego transliteracja

  • Struktura literacka drugiej mowy Piotra (Dz 3, 12-26) Stanisław Haręzga · 2017 · 2. PROPOZYCJA STRUKTURY MOWY
    … e’attah — kai nyn”, Bb 45:1964 sjf416. * Podmiot działania został tutaj zdwojony przez dodanie sformułowania: hosper kai hoi archontes hymdn. ■ Por. C h m i e l , Interpretacja s. 103. * Tamże s. 104. ** U. Wilckens uważa fragment eschatologiczny 3, 20-21 na gruncie terminolo­ gicznym i treściowym, za wtrącenie (Die Missionsrede …
  • The Sense of the Logion about the Sign of Jonah in the Gospel according to St. Luke (11:29b-30) Waldemar Rakocy · 2017 · 1. THE REDACTION OF THE LOGION
    … text from the beginning. Considering a similarity of ideas in parallel places of Matthew and Luke, “Just as (hosper gar/kathos gar)... so will the Son of Man (houtos estai (kai) ho hios tou anthropou)...” proves its origin from Q: it is little likely that both authors and in the same place and in the same way developed the logi …
  • Resurrections before the Resurrection in the Imaginaire of Late Antiquity Danuta Shanzer · 2019 · 3. Men with Men
    3. Men with Men Ὅπερ ἀκούσας, ἐκ συνηθείας ὢν τῆς ἀθεμίτου πράξεως ταύτης, ἀπέρχομαι νυκτὸς εἰς τὸ μνημεῖον, ἠρξάμην ἀποδύειν αὐτήν· καὶ ἐξέδυσα αὐτὴν πάντα ὅσα ἐφόρει· μηδὲ τοῦ ἐνδοτέρου αὐτῆς χιτωνίσκου φεισάμενος, ἀλλὰ καὶ αὐτοῦ στερ …
  • The “Place of God”: Biblical Exegesis and Spirituality in Evagrius Ponticus Daniel Jugrin · 2025 · 5. The Vision of the Divine Light
    … ν ἡ θεωρία); and Schol 79 ad Prov 6. (SC 340, 180): “The light, which is the very knowledge of God.” (τὸ φῶς, ὅπερ ἐστὶ ἡ γνώσις αὐτοῦ τοῦ Θεοῦ) (SC 340, 181) Even though the intellect, in its quality as the image of God, is oriented by creation towards its Prototype, nonetheless, “it is not the intellect (νοῦς) [as such —D.J.] …

Teksty wystąpień: LXX — Septuaginta, wyd. A. Rahlfs (1935); opracowanie cyfrowe i lematy: E. Wong, OSSP (CC BY-NC-SA 4.0)

Hasło: STEPBible TBESG/TBESH (Tyndale House Cambridge, CC BY 4.0); Strong (domena publiczna, JSON Open Scriptures, CC BY-SA). Polskie odpowiedniki i glosy interlinii — przekład roboczy Scriptury (model językowy), do weryfikacji z leksykonami.