W literaturze · fragmenty, w których pada to słowo lub jego transliteracja

• The Characterisation of Joseph by Matthew (Matt 1–2; 13:55) Krzysztof Wojciech Mielcarek · 2023 · 5. Husband and Father in the Shadow (Matt 1:25; 13:55)
  … ntil the birth of his son (οὐκ ἐγίνωσκεν αὐτὴν ἕως οὗ ἔτεκεν υἱόν) has exactly the same function as Luke’s ὡς ἐνομίζετο71 Cyrus H. Gordon (“Paternity at Two Levels,” JBL 96 [1977] 101) sees Joseph as a “mediator of Jesus’ genealogical identity.”
• Resurrections before the Resurrection in the Imaginaire of Late Antiquity Danuta Shanzer · 2019 · 3. Men with Men
  … l in Unity: Byzantine Christianity and Homosexuality (Jefferson, NC: Mcfarland 2016) 17-41, especially 22-33. νομίσῃς, ὅτι παραχρῆμα ἔχεις ἀποθανεῖν, ἀλλ’ ἐπὶ πολλὰς ἡμέρας βασανιζόμενος κακὴν κακῶς τὴν ψυχήν σου ἀποδώσεις. Ἐγὼ δὲ παρεκάλουν αὐτὴν μετὰ δακρύων ἀπολῦσαί με, πολλὰ ἐξομνύμενον κατὰ τοῦ παντοκράτορος Θεοῦ, ὡς οὐκ ἔτ …
• The Platonic-Biblical Origins of Apophatic Theology: Philo of Alexandria’s Philosophical Interpretation of the Pentateuchal Theophanies Damian Mrugalski · 2023 · 1. From Anthropomorphism to Apophaticism:
  … ων κατὰ τὸ εἶναι), but exist in semblance only, and are conventionally said to exist (δόξῃ δὲ μόνον ὑφεστάναι νομιζομένων).” Plato’s distinction between being and non-being is applied by Philo to emphasise the ontological difference between God and creation. In fact, however, God, according to Philo, transcends even the concept …
• The Woman with the Flow of Blood in the Homily of Pseudo-Chrysostom and the Kontakion of Romanos the Melodist Katarzyna Maria Dźwigała · 2020 · 1. Blood Flow and Menstruation in Christian Authors
  … ὲ τὸν ἐν ἀφέδρῳ γυναικῶν, εἰ προσῆκεν αὐτὰς οὕτω εἰς τὸν οἶκον εἰσιέναι τοῦ θεοῦ, περιττὸν καὶ τὸ πυνθάνεσθαι νομίζω. οὐδὲ γὰρ αὐτὰς οἶμαι, πιστὰς οὔσας καὶ εὐλαβεῖς, τολμήσειν οὕτω διακειμένας ἢ τῇ τραπέζῃ τῇ ἁγίᾳ προσελθεῖν, ἢ τοῦ σώματος καὶ τοῦ αἵματος τοῦ χριστοῦ προσάψασθαι. Cf. Morris, “Blood and Holy Communion,” 195–196; …
• "Woman” and/or “Mother"? An Examination of the Address γύναι in John 2:4 and 19:26 Berly Pappachan · 2026 · 4.2. Apia to Serapias
  … `παρὰ ἠπητρίας´ τὰ κρόκινα ὀθονείδια τῆς θυγατρός σου, χιτοῶνα καὶ ηρα- χιανον, καὶ Ἡρακλάμμωνι [ χׅ[ι]τοῶνα. νομίζω δὲ ὅτι ἐπιγ `ν´ώσει πׅοׅῖׅα. ἐστιν τά τῆς θυγατρός σου. 10 αὐτὰ γὰρ εἰς ἀμφότερα εׅἴׅλιξα. ἡ ἠπήτρια μεταδώεῖ σοι διὰ λόγων ὅσα αὐτῇ εἶπον. λείαν γὰρ ὀψαί σοι ταῦτα ἔγραψα. Ἄγαθος δὲ τῇ ἐνά- τῃ πρὸς σὲ γείνεται ἐν …
• Lending and Borrowing in the Teaching of Sirach (Sir 29:1–7) Andrzej Piwowar · 2023 · 5.2.1. Debtors’ Dishonesty Causes Problems with Loan Granti…
  … s attached to it. The Greek version of Ben Sira’s work compares this approach to finding something (ὡς εὕρεμα ἐνόμισαν δάνος – literally “considered a loan as a thing that is found”). The verb form ἐνόμισαν should be considered a complexive aorist, i.e. it expresses the attitude of borrowers which has occurred in numerous instan …