W literaturze · fragmenty, w których pada to słowo lub jego transliteracja

• Critical Edition and Philological Analysis of the Last Chapters of Deutero-Isaiah (Isa 54–55) Based on the Coptic Manuscript sa 52 (M 568) and Other Coptic Manuscripts in the Sahidic Dialect and the Greek Text of the Septuagint Tomasz Bartłomiej Bąk · 2025 · 5. Tables of Language Differences
  … ω: I am preparing anok Ynas_bte: I will prepare (Ziegler: ετοιμασω without any reference to Coptic) 54:16 ἐγὼ κτίζω σε: I create you anok Ynasonte: I will create you (> Ziegler)
• Respect for the Doctor (Sir 38:1-3) Andrzej Piwowar · 2019 · 4.1. A Call to Show Respect to the Doctor (Sir 38:1)
  … esonance as 38:1a. Both of these texts share the same argumentation, expressed with the same words (γὰρ αὐτὸν ἔκτισεν κύριος – “because the Lord created him”). It can be said, therefore, that Sir 38:12a is a practical realization of the admonition included in 38:1a. The word ἰατρός appears for the last time in the Greek versio …
• Znaczenie i rola Izaaka i Jakuba w historii Izraela według Syracha (Syr 44,22-23) Andrzej Piwowar · 2019 · 3. Jakub
  … Bóg kazał jej zamieszkać w Jakubie i w Izraelu objąć dziedzictwo (τότε ἐνετείλατό μοι ὁ κτίστης ἁπάντων καὶ ὁ κτίσας με κατέπαυσεν τὴν σκηνήν μου [dosł. „zatrzymał namiot mój”] καὶ εἶπεν ἐν Ιακωβ κατασκήνωσον καὶ ἐν Ισραηλ κατακληρονομήθητι). W podobny sposób w 24,11 stwierdza, że w mieście umiłowanym, tzn. w Jerozolimie (ἐν Ιερ …
• Ben Sira’s Idea on the Role and Tasks of the Physician in the Process of Healing the Sick (Sir 38:12–15) Andrzej Piwowar · 2024 · 1. The Immediate Context and Delimitation of Sir 38:12–15
  … r, they express the same idea, written in exactly the same way, namely, that God created the physician (αὐτὸν ἔκτισεν κύριος; see 38:1b and 38:12a). The initial and final part of Sir 38:1–15 also speaks of See Piwowar, “Respect for the Doctor (Sir 38:1–3),” 41–57. See A. Piwowar, “The Origin and Significance of Medicaments Accor …
• Michael Riffaterre’s ‘Interpretant’ Reinterpreted Mateusz Krawczyk · 2020 · 3. The response to interpretative questions concerning the …
  … nor, and immortality; (Rom 2:7 NKJ). In Wisdom it appears three times in Wis 2:23 and Wis 6:18.19: ὅτι ὁ θεὸς ἔκτισεν τὸν ἄνθρωπον ἐπ᾽ ἀφθαρσίᾳ καὶ εἰκόνα τῆς ἰδίας ἀϊδιότητος ἐποίησεν αὐτόν (Wis 2:23 BGT) For God formed us to be imperishable; the image of his own nature he made us. (Wis 2:23 NAB) ἀγάπη δὲ τήρησις νόμων αὐτῆς πρ …
• The Significance of Joseph’s Posthumous Remains in Sir 49:15 Jolanta Judyta Pudełko · 2024 · 2. Context of Sir 49:15
  … tention. In both the G and H texts, passive voice verb forms appear. Enoch (49:14) “has been created/formed” (ἐκτίσθη/ )נוצר and “was taken up” (ἀνελήμφθη/ .)נלקחJoseph (49:15) “was born” (ἐγεννήθη/ ,)נולדand his bones(G)/body(H) “were/was taken care of’” (ἐπεσκέπησαν/ .)נפקדהShem and Seth (H: and Enos) “were glorified/honoured” …
• Periodyzacja dziejów Izraela w "Pochwale Ojców" Księgi Syracha (Syr 44–49) Jolanta Judyta Pudełko · 2019 · 4. Etap odnowy (Syr 49,11-16)
  … stronie biernej zarówno w wersji H (koniugacja nifal), jak i G115. Henoch „został ulepiony/stworzony” ( ;נוצרἐκτίσθη) i „został zabrany/ wzięty do góry” ( ;נלקחἀνελήμφθη), Józef „został narodzony” ( ;נולדἐγεννήθη) i „jego ciało/kości doznało/y nawiedzenia” ( ;נפקדהἐπεσκέπησαν). Sem, Set (w H: Enosz) „zostali nawiedzeni/wsławien …
• The Reconciliation of the World Through the Blood of Christ’s Cross as the Completion of the Work of Creation (Col 1:15-20) Janusz Kręcidło · 2021 · 3.  The First Strophe (1:15-18a)
  … stborn of all creation. The main reason is above all the fact that “in him all things were created” – ἐν αὐτῷ ἐκτίσθη τὰ πάντα. The very sophisticated structure of verse 16 should be noted. To begin with, both the first and the last line create an inclusion framing the interior lines. In addition, the framing lines form the stru …