W literaturze · fragmenty, w których pada to słowo lub jego transliteracja

• A Critical Edition and Philological Analysis of the Text of Isa 42:1–44:5 on the Basis of the Coptic Manuscript sa 52 (M 568) and Other Coptic Manuscripts Written in the Sahidic Dialect of Coptic and the Greek Text of the Septuagint Tomasz Bartłomiej Bąk · 2020 · 5. Tables of Language Differences
  … son house hm+ pHi: mpeyteko: in the prison house; LXX = sa 41.14: ebol hm+ pHi: mpeyteko (> Ziegler) 42:10 οἱ κατοικοῦντες αὐτάς: those who inhabit them netouHh nhHtou: those who live in them (> Ziegler) 42:11 οἱ κατοικοῦντες Πέτραν: those who inhabit Petra netouHh hn+ n_mpetra: those who live in Petra (> Ziegler) 42:13 μετὰ ἰσχ …
• Duch i mądrość w Księdze Mądrości Andrzej Kondracki · 2017 · 3. M ˛adros´c´ jako Obecnos´c´ Boga ws´ród ludu (Syr 1,1-10)
  … ybilnos´ci mie˛dzy M ˛adros´ci ˛a i grzechem. Mdr 1, 4-6 οτι εις κακοτεχνον ψυχην ουκ εισελευσεται σοφια ουδε κατοικησει εν σωµατι καταχρεω αµαρτιας αγιον γαρ πνευµα παιδειας φευξεται δολον και απαναστησεται απο λογισµων ασυνετων και ελεγχϑησεται επελϑουσης αδικιας φιλανϑρωπον γαρ πνευµα σοφια και ουκ αϑωωσει βλασφηµον απο χελεω …
• The Keeper of the Wardrobe (2 Kgs 22:14 || 2 Chr 34:22): A Historical and Exegetical Study Stanisław Paprocki · 2026
  … καὶ Σαφφαν καὶ Ασαιας πρὸς Ολδαν τὴν προφῆτιν γυναῖκ Σελλημ υἱοῦ Θεκουε υἱοῦ Αραας τοῦ ἱματιοφύλακος καὶ αὐτὴ κατῴκει ἐν Ιερουσαλημ ἐν τῇ μασενα καὶ ἐλάλησαν πρὸς αὐτήν [And Chelkias the priest and Achikam and Achobor and Saphphan and Asaias went to Holda the prophetess, wife of Sellem son of Thekoue son of Haraas, keeper of the …
• The Character and Function of the Temple Metaphor (ναός) in the Corinthian Correspondence Marcin Kowalski · 2025 · 3. The Temple Metaphor ( ναός) in the Corinthian Correspond…
  … ω or ἐνοικέω, with which human dwelling is described, but it is illustrated by intensifying compounds such as κατοικέω and κατασκηνόω. They suggest remaining and dwelling in some place, which would support the thesis that among various social and cultic functions performed by the Jerusalem temple, the most important one consiste …
• Prawda w Ewangeliach. Znaczenie szczegółów narracji dla badań historycznych i literackich Artur Grzegorz Malina · 2017 · 17. Jego słowa o Synu Człowieczym, który „nie ma
  … en­ nie, kiedy informują o stylu życia Jezusa i Jego uczniów: „Opuściwszy Nazaret i przyszedłszy, zamieszkał (κατῴκησεν) w Kafarnaum” (Mt 4,13; podobnie w J 2,12). Zob. ponadto: Mk 2,1; 9,33 i określenie tego domu jako „domu Jego” (οἰκίᾳ αὐτοῦ w Mk 2,15). dokonywaną razem ze swoimi uczniami
• The Reconciliation of the World Through the Blood of Christ’s Cross as the Completion of the Work of Creation (Col 1:15-20) Janusz Kręcidło · 2021 · 4. The Second Strophe (1:18b-20)
  … e to the poetic nature of the hymn in Col 1:15-20, the unclear syntax of ὅτι ἐν αὐτῷ εὐδόκησεν πᾶν τὸ πλήρωμα κατοικῆσαι in v. 19 leads to an ambiguous interpretation. The only personal verbal form that can serve as a predicate is εὐδόκησεν (pleased/willed; 3rd person singular). In turn, the only word that can act as a subject i …