W literaturze · fragmenty, w których pada to słowo lub jego transliteracja

• A Critical Edition and Philological Analysis of the Text of Isa 42:1–44:5 on the Basis of the Coptic Manuscript sa 52 (M 568) and Other Coptic Manuscripts Written in the Sahidic Dialect of Coptic and the Greek Text of the Septuagint Tomasz Bartłomiej Bąk · 2020 · 5. Tables of Language Differences
  … ey are deaf, though they have ears neumaaje tHm: their ears [are] deaf (Ziegler: κωφα) (→ T 2) 43:10 καὶ μετ᾽ ἐμὲ οὐκ ἔσται: nor shall there be any after me auw mnce {m+}n+swi: nor is there any after me (> Ziegler) 43:13 ἐξαιρούμενος: who rescues petnar+ bol: who will rescue (> Ziegler) 43:13 τίς ἀποστρέψει αὐτό: who will turn i …
• The Poor Widow’s Mites. A Contextual Reading of Mark 12:41-44 Adam Kubiś · 2013 · 2.2. Mark 12:41-44 and the Broader Context
  … ifth, the offering of each woman foreshadows Jesus’ death (terms βίος and ἐνταφιασμός as well as Jesus’ words ἐμὲ δὲ οὐ πάντοτε ἔχετε). Sixth, there is irony in both stories: although both women give much, the actual value of their offerings is misunderstood. Seventh, the two stories are the only occurrences in the Markan narrat …
• I discepoli di Gesù nell’ora della prova (Gv 18–19) come luogo di rivelazione del Maestro Zbigniew Grochowski · 2013 · 18. Qui Gesù si rivela come il donatore della vita che, sec…
  … 26,56. Tom 3 z. 1 (2013) I discepoli di Gesù nell’ora della prova (Gv 18–19) Artykuły – NT temporale (εἰ οὖν ἐμὲ ζητεῖτε, ἄϕετε τούτους ὑπάγειν – 18,8de); si manifesta anche come sovrano della situazione che ha la prescienza del futuro: “Ecco, viene l’ora, in cui vi disperderete” 19, ma nello stesso tempo come colui che rispett …
• The Literary Form and the Message of John 8:31-36 Adam Kubiś · 2015 · 3. The Offer of Covenant
  3. The Offer of Covenant lxx (καὶ δώσω αὐτοῖς καρδίαν τοῦ εἰδέναι αὐτοὺς ἐμὲ ὅτι ἐγώ εἰμι κύριος καὶ ἔσονταί μοι εἰς λαόν – and I will give them a heart that they may know me, that I am the Lord, and they shall become a people to me) and 1 John 5:20 (δέδωκεν ἡμῖν διάνοιαν ἵνα γινώσκωμεν τὸν ἀ …
• Judas or Jesus’ Other Disciples? The Old Testament or Jesus’ Word? A Mysterious Reference to the “Scripture” in John 17:12 Adam Kubiś · 2019 · 1.2. Psalm 41(40):10 in John 13:18
  … s found in 18:8 when Jesus authoritatively (cf. 18:6) said: “if you are looking for me, let these go” (εἰ οὖν ἐμὲ ζητεῖτε, ἄφετε τούτους ὑπάγειν· - where τούτους refers to Jesus’ disciples). It is not surprising that the very next verse (18:9) is a close rendition of 17:12. The disciples are his “friends” until the end (the arre …
• Tajemnica Pięćdziesiątnicy. Lektura liturgiczna wydarzenia biblijnego Sławomir Jeziorski · 2020 · 2. Zapowiedź daru Ducha w J 7,37-39
  … i quis sitit, veniat ad me et bibat, qui credit in me (ἐάν τις διψᾷ ἐρχέσθω πρός με καὶ πινέτω ὁ πιστεύων εἰς ἐμέ)18. Okrzyk Jezusa wyraża podwójne
• Znaczenie rzeczownika κολασις w Septuagincie, pseudoepigrafach Starego Testamentu i w Nowym Testamencie w nawiązaniu do interpretacji Wacława Hryniewicza tekstu Mt 25,46 Andrzej Piwowar · 2019 · 2. Znaczenie κόλασις w Septuagincie
  … stwierdza, że knowania jego przeciwników zmierzają do zabicia go (σύ κύριε ἔγνως ἅπασαν τὴν βουλὴν αὐτῶν ἐπ᾽ ἐμὲ εἰς θάνατον – „Ty, Panie, poznałeś wszystkie ich zamiary przeciwko mnie [zmierzające] ku śmierci”). Pierwsza część Ez 14 (w. 1-11) zawiera proroctwo przeciwko bałwochwalstwu i wezwanie skierowane do nawrócenia – powr …
• The Woman with the Flow of Blood in the Homily of Pseudo-Chrysostom and the Kontakion of Romanos the Melodist Katarzyna Maria Dźwigała · 2020 · 3. On the Woman with an Issue of Blood, a kontakion of Roma…
  … οι τῆς αὐτοῦ ἀτιμίας δεικνύμεθα. Romanus Melodus, Kontakion 12, 9, 1: Ὑμεῖς, δύσμοροι, φθόνῳ κεκράτησθε, ὅθεν ἐμὲ σωθῆναι οὐ βούλεσθε.