W literaturze · fragmenty, w których pada to słowo lub jego transliteracja

• Abraham’s Trials in Ancient and Medieval Jewish Writings Katarzyna Miriam Kaczorowska · 2021
  … should and/or should not be regarded as trials. Keywords: Abraham’s trials, Pirqe De Rabbi Eliezer, Bereshit Rabbah, Genesis Rabbah, Book of Jubilees, rabbinical commentaries, Abot De Rabbi Nathan, Akedah, Pirqe Abot
• “Snake”, “Life” or “Mother of All Living”? The Meaning of the Name חוה (Eve) And Its Role in Gen 3 Krzysztof Napora · 2022 · 2. The Etymology of the Name חַּוָה
  … ent in the interpretation of the first woman’s name also appears clearly in rabbinic exegesis. In the Midrash Rabbah, we read that the woman was given to the man as an advisor, yet “she played the eavesdropper like the serpent” (Gen. Rab. XX, 11). As Freedman comments, this play on her name חַּוָהis connected here with both the …
• "The War at the Gates" by Shelomo ben Aharon of Poswol Sebastian Kubicki · 2025 · 2. Analysis of the Religious Dispute in Terms
  … ean “sheaves of harvested grain” (Deut 24:19; Ruth 2:7), or “the first fruits offered to the priest” (Midrash Rabbah Leviticus 28:1; although it’s possible that this specifically refers to barley, as mentioned in Midrash Rabbah Leviticus 28:3), and the beginning of the harvest season (Ramban, n.d., 16:9); for more information, s …
• Genesis 5:24 in Karaite Exegesis: Printed Commentaries Piotr Muchowski · 2024 · 2. Edition of the Commentaries
  … f Enoch’s perfection, a controversy among the Amoraites is attested in the Midrashic literature (see Bereshit Rabbah 25; Yalkut Shimoni on Genesis 5:24; Midrash Aggadah on Genesis 5:24). Abarbanel writes about this in his commentary on Gen 5:24: “But there were other opinions about this. They said that Enoch was once righteous a …
• Spirit(s), Angels, and Virtues: The Reception of Isaiah 11:2–3a in Early Judaism Simon Johansson · 2025 · 4. Later Jewish Reception: Targum Isaiah
  … bbinic texts often emphasize that there are six virtues or blessings in Isa 11:2 (e.g., t Sanh. 93b:6; m Ruth Rabbah 7:2; m Bamid. Rabbah 13:11). Thirdly, even though רוח (as a single word) is indefinite in the MT, it is still clear that the reference is to the spirit of Yhwh; here, however, the indefiniteness is made explicit b …
• Genesis 5:24 in Karaite Exegesis: "Sefer maamar Mordekhai" Piotr Muchowski · 2025 · 2. Commentary on the Edited Text
  … aron ben Judah’s explanations, presumably in the order in which they appear in his manuscript, See Seder Olam Rabbah, ch. 17. Cf. David Kimhi’s commentary on 2 Kings 21:12: בסדר עולם אמר כי כבר היה “ .לאליהו שבע שנים שנגנז כשבא ליהורם המכתב מממנוIt was said in the Seder Olam that it was after seven years since Elijah was hidden, …
• The Polemic in Jn 8:31-59 in the Context of Jewish and Christian Literature Mirosław Stanisław Wróbel · 2015 · AND CHRISTIAN LITERATURE
  … the matriarch Sarah saw Ishmael taking a bow and arrows and shooting toward Isaac”. See also Midrash Genesis Rabbah 53:11 „R. Eleazar said: The term sport refers to bloodshed, as in the verse, Let the young men, I
• Stary Testament a chrześcijanin – Łukaszowy portret Jezusa Piotr Łabuda · 2015
  … troduction, apparatus, and notes, ed. K. J. Cathcart i in., Collegeville 1989. 11 Zob. b. BB 121b; Seder Olam Rabbah ha-Shalem, vol. 1, 1. 12 Zob. Sifre Devarim 342; Avot de-R. Natan, 37; Seder Olam Rabbah, vol. 2, 20; Yalkut Shimoni, vol. 2, 224. do osoby Adama przed upadkiem13. Według niektórych hagad jest on jedną z dziewięci …