W literaturze · fragmenty, w których pada to słowo lub jego transliteracja

• What Was the Name of the Prophet Obadiah? Wojciech Węgrzyniak · 2026 · 2. The Origin of Variations
  … ct (in which case the second vowel of the verb would have to have been preserved, as in the case of Ἀσαηλ and Asahel in 2 Sam. 2:18ff.) They were thinking of the abbreviated form of the noun “( ֶעֶֶבֶדservant” of Yahweh), which coincides with the meaning of the Masoretic vocalization’ (Wolff, Obadiah and Jonah: A Commentary [Min …
• God as Guardian and Enemy of the Human Soul/Life. The Cultural and Theological Code of the nepeš in 1 Sam 25:29 Arkadiusz Wojnicki, Dariusz Antoni Dziadosz · 2022 · 2. Exegetical Analysis of Metaphorical Phrases Involving ne…
  … (1 Sam 31:2), followed by Ishbaal (2 Sam 4:6–7) and his murderers Rechab and Baanah (2 Sam 4:12), as well as Asahel (2 Sam 2:23) and Abner (2 Sam 3:27). The beginning of the relationship between David and Jonathan in 1 Sam 18:1 is described using a literary metaphor: nepeš jehônātān niqšerāh benepeš dāwid. The LXX, rendering th …
• The Covenants of the Patriarchs with Foreigners at Beersheba Dariusz Antoni Dziadosz · 2023
  … t aside seven lambs of the flock. Testimony/witnesses 21:29 (ויאמר אב(י)מלך אל־אברהם מ(ה) הנ(ה) ׁשבע כבׂשת (ה)אל(ה) אׁשר הצבת לבדנ(ה Then, Abimelek said to Abraham: “What’s this (about), these seven lambs that you have put aside?” 21:30a (ויאמר כ(י) (את) ׁשבע כבׂשת תקח מיד(י) בעב(ו)ר תהי(ה) ל(י) לעד(ת And he then spoke thus: “Th …
• ‘As a Miscarriage’. The Meaning and Function of the Metaphor in 1 Cor 15:1-11 in Light of Num 12:12 (LXX) Andrzej Gieniusz · 2013 · 1. L’ ἔκτρωμα in Num 12:12 (LXX)
  … m which, for some ideological reasons, propose the following reading, slightly different from the original 3: אַל-נָא תְהִי כַּמֵּת אֲשֶׁר בְּצֵאתֹ מֵ<רחֶם אִמֹּ וַYאֵָכֵל חֲצִי בְּשָׂרֹ Even a rapid glance reveals that the Greek text is notably longer (by a third) and that it differs from the Hebrew in not a few points. 4 Let u …
• The Division and Structure of “David’s Compositions” (11Q5) Marcin Jan Biegas · 2023 · 9. Ps 151A and B
  … le 2: The Hebrew text Hebrew text line ויהי דויד בן ישי חכם ואור כאור השמש וסופר2 ונבון ותמים בכול דרכיו לפני אל ואנשים ויתן3 לו יהוה רוח נבונה ואורה ויכתוב תהלים4 שלושת אלפים ושש מאות ושיר לשורר לפני המזבח על עולת5 התמיד לכול יום ויום לכול ימי השנה ארבעה וששים ושלוש6 מאות ולקורבן השבתות שנים וחמשים שיר ולקורבן ראשי7 החודשים ולכ …
• The Tenth Hour in John 1:39: From Narrative Detail to Eschatological Symbol Adam Kubiś · 2025 · 5.2. Seeing the Face of God
  … (and by extension ‘Israelite’, as applied to Nathanael) reflects the idea of divine vision: ִאִיׁש ָר ָָא ָה ֵאֵל – ‘the one who sees God.’172
• UGARIT – historia, religia, literatura, język na tle Biblii Starego Testamentu Marcin Majewski · 2010 · 8. Panteon Ugarit
  … wysłani do proroka noszą miano mal’āk „anioł” i przeciwstawieni są szatanowi (Zch 3,1). B) El (ug. ‘l, hebr. אֵל ’ēl, akad. 'ilu, arab. 'ilah, południowoarabskie 'ilumkuh) A. Naumczyk, Ważniejsze bóstwa panteonu kananeńskiego w świetle tekstów z Ugarit, Rocznik Teologiczny Chrześcijańskiej Akademii Teologicznej 1960, Warszawa 1 …
• Knowledge Transmission in the Context of the Watchers’ Sexual Sin with the Women in 1 Enoch 6-11 Henryk Józef Drawnel · 2012 · 3. The Sexual Sin of the Watchers as
  … ermoni, Watchers’ names are easily connected with Babylonian astrological divination. The theophoric element (אל-) in their names makes part of the transformation of the polytheistic priests āšipus into angelic beings acting under the exclusive authority of the God of Israel. Such a metaphorical translation of the āšipus into th …