W literaturze · fragmenty, w których pada to słowo lub jego transliteracja

• Dlaczego Adam zamyka Pochwałę Ojców (Syr 44-49)? Jolanta Judyta Pudełko · 2017 · 42. Z drugiej strony potomkowie
  … e verse referred to the defilement of the name Yahweh by the making of an idol and giving it the sacred name. Enosh then was viewed not as the paradigm of antediluvian godliness but the beginning of moral degradation. The infamous «Generation of Enosh» was degenerate and initiated a string of wicked generations that resulted in …
• Symbolizm złotego pasa Chrystusa zmartwychwstałego (Ap 1,13) w świetle literatury greckiej Paweł Adam Podeszwa · 2021 · 3. Złoty pas Chrystusa
  … należałoby rozumieć jako „podobny do istoty ludzkiej”, na co wskazuje oryginalne aramejskie określenie kebar ‘enosh, które zostało przełożone przez LXX: „jako syn człowieczy”. Paralelnie do rozumienia Pawłowego (Ga 3,28) jak „per l’Adam scompare il genere, resta la specie umana. Analogamente per il Cristo trascendente scompare l …
• A Priestly Perspective on the Representation of History in the Praise of the Ancestors (Sir 44–49) Jolanta Judyta Pudełko · 2023 · 4. Adam as a Herald of the High Priest Simon
  … in Myth and History; cf. Pudełko, “Dlaczego Adam zamyka Pochwałę Ojców,” 453. the aforementioned Shem, Seth (Enosh in H) performed priestly functions. Taking a closer look at the composition of the Praise of the Anestors, it seems that the role of the „new Adam” falls then to the high priest of the Jerusalem Temple. The entire …
• The (Apparent) Absence of Women in the Praise of the Ancestors (Sir 44–49) Jolanta Judyta Pudełko · 2016 · 2. The Delimitation and Structure of Sir 44–49
  … eturn to the beginnings. Enoch, mentioned already in 44:16, appears here together with Joseph, Shem, Seth and Enosh (he appears only in the Hebrew text), and Adam, none of whom is previously mentioned by name in the Praise of the Ancestors narrative. 9 The story of “Fathers of the past” ends here, signaled by this brief return t …
• The Angelized Rabbis and the Rabbinized Angels. The Reworked Motif of the Angelic Progeny in the Babylonian Talmud (bShabb 112b) Wojciech Kosior · 2023
  … it atones for the deeds of “Uzza and Azael,” the evil angels known for teaching sorcery to the generation of Enosh (3 En. 5). Second, bNid 61a explains that Og, the Rephaite warlord of gigantic height and strength (Deut 3:11), is the grandson of Shamhazai, the fallen angel known exclusively from the MFA as transmitted in 1 En. …
• The Eternal God's Response to Man's Cry in His Passing “Days” and “Years” (Ps 90) Henryk Witczyk · 2020 · 4. Man’s Time Has an End Set by God (vv. 3-6)
  … . 3-6) The duration of man’s time is subject to a command which can only come from God at any time. The terms אנושׁ,בני-אדם ,דכא in v. 3 link man’s time (“from dust”) to the fact of creation, but at the same time indicate God’s power over it. Man, on the other hand, has no such power, because he is weak. He cannot determine eith …