W literaturze · fragmenty, w których pada to słowo lub jego transliteracja

• Jesus and the Woman of Samaria (John 4:7b–15). From the Heritage of Tradition to the Mystery of Faith Piotr Kot · 2020 · 1. The Narrative Strategy in John 4:1–26
  … escription of Jacob’s travel from Beersheba to Haran when “five signs were made ( ”.)חמשה נסין אתעבדוThe verb עבדis used here in the mediopassive voice, which means that the action is not made by Jacob, but by God Himself. This acting subject is confirmed by the Aramaic noun נס which denotes “a miracle” or “a sign” in Palestinia …
• What Do Byssus and Crimson Imply about the Hebrew Bible and the Septuagint Anna Magdalena Rambiert-Kwaśniewska · 2018 · 2. Byssus in Exodus and Chronicles
  … , that the same operation of using transcription instead of translation was used for much more common noun – .עֲבֹדָה Or maybe – let us go through all possibilities – translation was based on some manuscript, which was already incorrectly copied? Whatever was the cause of mentioned mistake, we know for sure cases like αβακ that …
• Prawda o Bogu i Jego planie dla Izraela w Ps 105 i 106 Mykhaylyna Kľusková · 2017 · 29. Albowiem w tle tego, czego dokonuje słowo
  … okonuje słowo 30 Józef, który w świetle w. 17-18 jawi się czytelnikowi jako niewolnik bez jakichkolwiek praw (עֶבֶד), staje się dzięki Bożej interwencji, o której jest mowa w w. 19 (a prawdopodobnie także w w. 20), panem (אָדֹן) nad całym domem faraona oraz władcą (מֹשֵׁל) nad całą jego posiadłością (w. 21). płodnym (מְאֹד ... ו …
• Straniero ma non estraneo. Lo sfondo esperienziale e teologico della relazione con l’altro Daniela De Panfilis · 2023 · 4.1. Genesi 46–47: Israele gēr in Egitto
  … in essa e dunque non sono “estranei”. Nel complesso di Gen 46–50, inoltre, non viene mai utilizzato il verbo עבדin relazione al clan di Giacobbe in Egitto: Gen 47,6 riferisce di un lavoro in qualità di “sovrintendenti” ( ,)ׂשריםmentre Giuseppe rifiuta l’offerta di servaggio dei fratelli (50,18–20). Tutto questo favorisce il pro …
• King David as a Righteous Man in the Light of Qumran Literature and Post-Biblical Texts of Early Judaism Marcin Jan Biegas · 2026 · 2.2. CD = Damascus Document
  … דויד לא קרא בספר התורה החתום אשר2 היה בארון כי לא [נפ ] נפתח בישראל מיום מות אלעזר3 ויהושע ויושוע והזקנים אשר עבדו את העשתרת ויטמון4 נגלה עד עמוד צדוק ויעלו מעשי דויד מלבד דם אוריה5 ויעזבם לו אל וגם מטמאים הם את המקדש אשר אין הם6 Translation He should not multiply wives to himself (Deut 17:17); However, David had not read the se …
• 'To Serve the Egyptians' vs 'To Serve God' (cf. Exod 14:12; 35:19): Service as a Key Motivation For the Exodus Cezary Korzec · 2026
  In his argument, he cites philological observations, particularly the use of the Hebrew verb ָעַָבַדand its derivatives in the Book of Exodus. He notes that this root, which is widely represented in other biblical books and typically conveys the notion of rendering service or performing work on behalf of someone …
• The Origin and Narrative Function of the Conquest of the Land (2 Kgs 17:5a) in the Account of the Fall of Samaria (2 Kgs 17:3–6) Krzysztof Kinowski · 2025 · 1.5. Other Biblical and Extrabiblical Evidence
  … ֲאֲֶשֶׁר ׅיְׅשְָׂרֵָאֵל ְכְַּמְַלְֵכֵי ֹלֹא ַרַקv. 2b ַאַשּׁוּר ֶמֶֶלְֶך ַשְַׁלְַמְַנְֶאֶֶסֶר ָעָָלָה ָעָָלָיוv. 3a ֶעֶֶבֶד ַהוֵֹשֵַׁע ַוְַיְִהִי־לוֹv. 3b ִמְִנְָחָה לוֹ ַוַָיֶָּשֶׁבv. 3c ֶקֶֶשֶׁר ְַבְּהוֵֹשֵַׁע ֶמֶֶלְֶך־ַאַשּׁוּר ַוַׅיְּׅמְָצָאv. 4a ֶמֶֶלְֶך־ִמְִצְַרַׅיׅם ֶאֶל־סוֹא ַמְַלְָאִָכִים ָשַָׁלַח ֲאֲֶשֶׁרv. 4b ְבְָשָָׁנָה ְכְָּשָָׁנָה ַאַשּׁוּר ְל …
• What Was the Name of the Prophet Obadiah? Wojciech Węgrzyniak · 2026 · 1.1. Hebrew Texts
  … version בדיה ,‎עו1 MS (K93) omits .ֹעַֹבְַדְָיָה7 – 1 Chron 3:21: 6 MSS contain בדיה ;עו1 MS (K172) contains עבד יה . – 1 Chron 7:3: 23 MSS (including 2 printed editions) contain בדיה ועוinstead of עבדיה .ו9