W literaturze · fragmenty, w których pada to słowo lub jego transliteracja

• Numbers 5:11–31 as the Old Testament Background for Revelation 8:11 Tomasz Marcin Siemieniec · 2024 · 1. Status quaestionis
  … : “the third plague has no parallel in Exodus,” although he later notes: “this third plague is the miracle of Marah in reverse.”
• Was King David an Exorcist? Marcin Jan Biegas · 2023 · 2. Qumran Scrolls
  … f David. A[gainst an incanta]tion in the name of Yhw[h. Invoke at a]ny time אל השמ[ים כי] יבוא אליך בלי[לה וא]מרתה אליו5 God of heav[ns. When] he comes upon you in the nig[ht, you will sa]y to him: מי אתה [הילוד מ]אדם ומזרע הקד[ושי]ם פניך פני6 Who are you, [offspring of m]an and the seed of the ho[ly]ones? Your face is like a fa …
• The Keeper of the Wardrobe (2 Kgs 22:14 || 2 Chr 34:22): A Historical and Exegetical Study Stanisław Paprocki · 2026
  … ater lectionis. (4) Theoretically, the form ׁשמרהcan also be identified verbally as qal perf. 3 f. s. ‎ ָֽׁש� ְֽמְָרָה šāmᵊrāh. This inflected form occurs in Job 10:12; 24:15 and in Ps 119:167. (5) Alternatively, one may consider the spelling ׁשמרהas a Qal perf. 3 s. m. verb with an added 3 f. s. suffix ( ְׁשְָמָָרָהšᵊmārāh) as …
• La simbolica dello straniero nel Salterio Stanisław Bazyliński · 2024 · 2.2. Salmo 106
  … le meraviglie di Dio, non hanno pensato/ricordato ( ) זכרil suo amore fedele ( )ֶחֶֶסֶד e si sono ribellati ( מרהHi). 113 Cf. Pröbstl, Nehemia 9, 137.
• The Question about the Hypertextual Relations in the Book of Genesis Still Open Wojciech Pikor · 2024 · 3. Question about the Criteria of Sequential Hypertextuality
  … ous­ ly unknown name Moriah (המריה: Gen 22:2d) linguistically alludes to the Deuteronomic place called Moreh (מרה: Deut 11:30; cf. המורה: Judg 7:1; מורה Gen 12:6), which was locat� ­ ed close to Mount Gerizim (Deut 11:29–30; cf. Gen 12:6: Shechem), contextually present­ ed in Deuteronomy as the place where Yahweh chooses to put …
• The Rejected Chosen One: The Motif of King Saul’s Rejection in the Context of the Historical Narrative of the Old Testament Viktor Komarnytskyy · 2026 · 2. The Case of Moses
  … that ְמְִרִיis not an epithet specific to Deuteronomistic vocabulary to refer to the chosen people. The verb ,מרהfrom which the noun ְמְִרִיis derived, appears in Deuteronomy to refer to the people’s rebellion against God (8 occurrences), and with the same meaning in Josh 1:18 and 1 Sam 12:14–15. In Numbers, it appears only in t …
• "The Apostle of the Apostles," Prostitute or Penitent? A Typology of Mary Magdalene in the Homilies of Gregory the Great Magdalena Małgorzata Jóźwiak · 2024 · 1. Μary Magdalene – A Brief Etymology of the Name
  … e other hand, the last etymology proposed by Saint Jerome for Mary’s name derives it from the Aramaic noun “( מרהlady”) (cf. Davidson 1974, 513; Rosenthal 1961, 89), which appears – in our view – highly probable. Setting aside the language behind the phrase sermone syro in Saint Jerome’s biblical commentaries. After all, we know …
• Tajemnice biblijnych imion Marcin Majewski · KRAKÓW
  … „być strapionym” (zob. Hi 27,2 czy Rt 1,20). Od niego pochodzi częsty biblijny przymiotnik מרmar (gorzki) czy מרהmara (gorzka). Trzeba tu od razu zaznaczyć, że hebrajska idea gorzkości ma związek z jednej strony z żalem, strapieniem, smutkiem, ale z drugiej strony z siłą. Posiłek o posmaku gorzkim jest posiłkiem o „silnym” smaku …