W literaturze · fragmenty, w których pada to słowo lub jego transliteracja

• Pięcioksiąg odczytany na nowo. Przesłanie autora kapłańskiego (P) i jego wpływ na powstanie Pięcioksięgu Marcin Majewski · 2018 · 6. Komu Biblia zawdzięcza opowiadanie o potopie?
  … d it may have been composed as supplements to P during the Second Temple period” (s. 527). 787 Jak wyrażenie ,יצר הרעprzypisywane najczęściej do warstwy post-P, zob. J. Blenkinsopp, The Pentateuch, 65; J-L. Ska, Elrelato del diluvio, 52n; E. Otto, Dienachpriesterschriftliche Pentateuchredaktionim Buch Exodus, w: Studies in the B …
• The Angelized Rabbis and the Rabbinized Angels. The Reworked Motif of the Angelic Progeny in the Babylonian Talmud (bShabb 112b) Wojciech Kosior · 2023 · simile and #jurist. Hence in bTamid 32a, both Alexander and…
  … th, they portray their studies as conflicting with carnal desires personified as the evil inclination (Heb. ,)יצר הרעsaid to be particularly hostile toward scholars (e.g., bQidd 81a), and they tend to imagine women as sexual distractors who divert their energy from the Torah studies (e.g., bQidd 29b, bErub 54b) – and hence they …
• The Woman’s Womb as a Place of God’s Action and Creation Marcin Chrostowski · 2023 · 2.4. God’s Creative Activity “from the Womb” ()מִּבֶטֶן
  … 44:2, 24; 49:1, 5). The first assurance comes from God himself: “the Lord who made and formed you ( )עֹׂשֶָך וְיֹצֶרְָךin the womb (( ”)מִּבֶטֶןIsa 44:2, 24). God evidently wishes to declare that Israel should not be dismissed out of His hand, although His nation could not keep the bond. The noun “Jeshurun” ( )יְׁשֻרּוןused fur …
• The (Apparent) Absence of Women in the Praise of the Ancestors (Sir 44–49) Jolanta Judyta Pudełko · 2016 · 4.3. Mothers of Priests and Prophets: Samuel (Sir 46:13 H/S)
  … ed a prophet in his mother’s womb. The Hebrew text of Sir 49:7 goes as follows: ביד ירמיהו כי ענוהו והוא מרחם נוצר נביא 28 Cf. Minissale, La versione greca del Siracide, 249. 29 Calduch-Benages – Ferrer – Liesen, La Sabiduría del Escriba, 250. 30 Cf. Calduch-Benages, “The Absence of Named Women”, 308. 31 Cf. Box – Oesterley, “Th …
• The Hymns of Amos and the Cosmic Temple: Salvation as Creation, Decreation, and Recreation Ferry Yefta Mamahit · 2026 · 2. The Hymns in Amos: A Foundation for Cosmic Theology
  … sive portrait of divine sovereignty over the entire cosmic order. The consistent use of participial forms: ‘( יוצרforming’), ‘( בראcreating’), ‘( עשהmaking’), ‘( בונהbuilding’), portrays creative activity not as a completed past event but as an ongoing divine identity. Frank Adu correctly notes that these doxologies focus intent …
• The Keeper of the Wardrobe (2 Kgs 22:14 || 2 Chr 34:22): A Historical and Exegetical Study Stanisław Paprocki · 2026
  … The lexeme ( ֹנֵֹצֵרnōṣēr) appears 12 times in the scriptio defectiva form, and twice in the scriptio plena ( נֹוֵצֵרnôṣēr). We note that both words, which have a similar morphological structure and similar semantics, rarely appear in the scriptio plena form ( ׁשֹוֵמֵרšômēr; נֹוֵצֵרnôṣēr). It is conceivable that the full notatio …
• The Rejected Chosen One: The Motif of King Saul’s Rejection in the Context of the Historical Narrative of the Old Testament Viktor Komarnytskyy · 2026 · 4. The Case of Achan
  … opogenic myth could be explained by the fact that the universal ‘inclination of the human heart is evil’ – ( ‎ֵיֵֶצֶר ַהַַרַעcf. Gen 6:5; 8:21, Deut 31:21; Ps 103:14), which first manifested in Cain and prompted God to destroy almost all bearers of this .ֵיֵֶצֶרAccording to this supposed narrative (an opinion shared by many anci …
• Genesis 5:24 in Karaite Exegesis: "Sefer maamar Mordekhai" Piotr Muchowski · 2025 · 1. Edition of the Commentary on Genesis 5:24
  … י ואינו4 כי גוית החסידים כדמות הנשמה) אהב"ה ר"ל שאחרי שהגוף הולך אחרי הוראת ותאות הנשמה אבל אם5 הולך אחר תאות יצרו הרע בכן גם הוא מתדמה לנפש ונמשך אחריה כמו שהיה באליהו א תהיה נפשו נמשכת6 נטמאה היא מסתבכת בגוף ואינה יכולה להפרד ממנו לגמרי ולשוב למעונה . ובכן עד שימשך הגוף אחריה ע"כ7 אחר גופו לארץ ולא לשמים . וכשהיתה הנפש טהורה כ …