W literaturze · fragmenty, w których pada to słowo lub jego transliteracja

• Obraz świata po potopie według Rdz 8,22 Krzysztof Napora · 2017 · 1. Struktura czasu po potopie według Rdz 8,22
  … wieństw, która wykazuje związek z parą „dzień i noc”, jest para „gorąco i zimno”. Wyrażenia „upał za dnia” ( )חרב ביום i „chłód w nocy” ( )קרח בלילהstają się niemal wyrażeniem przysłowiowym w Biblii Hebrajskiej (Rdz 31,40; Jr 36,30). Co ciekawe, para „ciepło i zimno” pojawia się również w Rdz 8,22, choć zostaje tam wyrażona w te …
• Il paradiso perduto: Genesi 2–3, un racconto a doppia conclusione? Barbara Rzepka · 2015 · 3.2. Elementi stilistici nei vv. 23 e 24
  … ו יהוה אלהים מגן-עדן לעבד את-האדמה אשׁר לקח משׁם ויגרשׁ את-האדם המתהפכת וישׁכן מקדם לגן-עדן את-הכרבים ואת להט החרב לשׁמֹר את-דרך עץ החיים
• The Meaning of ויעל בכל־הארץ in 2 Kgs 17:5a. The Semantic and Syntactic Study of the Phrase with Particular Interest in the Verb עלה and the Preposition ב Krzysztof Kinowski · 2023 · 2. Level of Individual Words: Semantics of the Lexemes
  … on” (Num 13:30; Deut 1:21; 9:23; Josh 19:47), √ גודQal “to raid” (Hab 3:16), √ בקעQal “to seize” (Isa 7:6), √ חרבQal “to murder” (Jer 50:21), √ חרםHiphil “to execute the ban” (Jer 50:21), √ ׁשדדQal “to annihilate” (Jer 49:28). *
• King David as a Righteous Man in the Light of Qumran Literature and Post-Biblical Texts of Early Judaism Marcin Jan Biegas · 2026 · 2.2. CD = Damascus Document
  … r spear’. The author mentions the basic equipment of every warrior used in ancient wars. The first weapon is ,חרבusually meaning ‘a sword’, ‘a short sword, dagger’ or ‘stonemason’s chisel’; the other noun is ‘ – חניתa spear’. The two nouns in l. 2 seem to have been introduced on purpose, because they strongly emphasise the actio …
• Reading as Re-reading: The Poetic Function of the Grammatical Ambiguity in Jer 51:20-24 Łukasz Popko · 2018 · 24. Its main object is also a weapon, ‘sword’ חֶרֶב
  24. Its main object is also a weapon, ‘sword’ חֶרֶב being repeated five times as an anaphora: “A sword upon!” Similar to our poem, different categories of the sword’s victims are mentioned in order to express the range of its destructive power. The same pair “horses …
• La simbolica dello straniero nel Salterio Stanisław Bazyliński · 2024 · 1.3. Il nome ֵנֵָכָר
  … Cf. Alonso Schökel – Carniti, Salmos, II, 1631; Alonso Schökel pensa, inoltre, che la presenza della frase ‎ ֶחֶֶרֶב « ,ָרָָעָהspada iniqua» (v.10), così come la mano degli stranieri e la simbologia delle acque (v.7; cf. Is 8,7–8), rimandino alla guerra come sfondo di questo brano. Cf. S. Bazyliński, I Salmi 20–21 nel contesto …
• The New Covenant Rhetoric in Ezekiel 11:14–21 and 36:16–38 Wojciech Pikor · 2025 · 1.2.1.3. Structure of Passage C (vv. 33–38)
  … עבדto cultivate’, v. 34) and ‎‘( נטעto plant’, v. 36). They are complemented by terms built on the roots: ‘( חרבto ruin’, vv. 33, 35), ‘( הרסto destroy’, v. 35) and ‘( ׁשמםto desolate’, vv. 34[x2], 35[x2]). The last part of the oracle (vv. 37–38) is rhetorically determined by the messenger formula as the initial term (v. 38) an …
• Oracle of Doom or Oracle of Salvation? A New Interpretation of Animal Metaphors in Isa 31:4-5 in the Light of Rhetorical Analysis Bartłomiej Sobierajski · 2021 · 1.2.1. Structure of the Prophecy
  … uman safe­ ty: “idols of silver” and “idols of gold” (זְהָבֹו וֶאֱלִילֵי כַסְּפֹו אֱלִילֵי in v. 7), “sword” (חֶרֶב in v. 8[3x]), “rock” (סֶלַע in v. 9) and “standard” (נֵס in v. 9). The other constitutes the verbs of vanishing: “to throw away” (מָאַס in v. 7), “to fall” (נָפַל in v. 8), “to flee” (נּוס in v. 8), “to pass away” …