W literaturze · fragmenty, w których pada to słowo lub jego transliteracja

• Roman versus Jewish Reckoning of Hours in the Gospel of John: An Exegetical Misconception That Refuses To Die Adam Kubiś · 2021 · 4. The Application of Both Hypotheses to John’s Text
  4. The Application of Both Hypotheses to John’s Text Thirdly, Barnabas Lindars argues that the question as to whether the “tenth hour” is a morning or an afternoon one is related to the larger question of the historical accuracy of the Gospel of John. That is, to what extent is Joh …
• Eyewitnesses and Healing Miracles in the Gospel of Mark Richard J. Bauckham · 2020 · 4. Names
  … oral rather than literary sources. Mark 3:18; 15:7, 11, 15. Note also the plural Boanerges: 3:17. Matt 16:17. Barnabas: Acts 4:36 (and frequently); Bar-Sabbas (two individuals) Acts 1:23; 15:22; Bar-Jesus: Acts 13:6. For example, there are none in Josephus, who translates such names.
• Zacchaeus’ Encounter with Jesus (Luke 19:1–10): An Embodiment of the Paschal Mystery Luke Macnamara · 2025 · 2. The ficus sycomorus– συκομορέα – Fig Mulberry Tree
  … rred to as a tree (Acts 5:30; 10:39; 13:29). This association is already popular in the early second century: Barnabas and Polycarp refer to the cross as a tree (Barn. 5:13; Phil 8:1); Barnabas views the tree as a type of the cross (Barn. 8:1, 5; 12:1, 7) and this is further suggested in the Letter to Diognetus when it asks hear …
• The Acts of the Apostles as a Portrayal of the Synodal Church? Krzysztof Wojciech Mielcarek · 2025 · 3.6. Paul’s Ministry and the Church in Antioch (Acts 13:1–3)
  … s 13:1–3) Many decades ago, Eduard Lohse (1951, 73, n. 1) pointed out that the laying on of hands on Paul and Barnabas could not be interpreted as a kind of Jewish ordination. The correct interpretation of this scene is certainly a kind of mission giving: “a Spirit-guided commission.” (Fitzmyer 2008a, 497) Regardless of the iden …
• Judas or Jesus’ Other Disciples? The Old Testament or Jesus’ Word? A Mysterious Reference to the “Scripture” in John 17:12 Adam Kubiś · 2019 · 1.9. Dead Sea Scrolls
  … re of Satan is striking: the arrival of “the son of perdition” will be done by Satan’s working (2 Thess 2:9). Barnabas Lindars comments, “The passage in 2 Thessalonians implies that he [son of perdition] is not the Devil himself, but a sort of incarnation of evil, one in whom the Devil has absolute sway, and whose destruction re …
• Witnesses of the Resurrected Messiah Janusz Kucicki · 2019 · 2.2. The Missionary Journeys
  2.2. The Missionary Journeys Several years after Paul was sent to Tarsus, Barnabas his mentor again gave him assistance and invited him to cooperate in the mission work in Syrian Antioch (Acts 11:25)56. Without doubt, Barnabas’ status in the community in Antioch helped Paul to rise in a very s …
• Jesus Christ, Glory and Cognition. Is Eph 1:15–23 a Judaistic and/or Hellenistic Christian Text? Waldemar Linke · 2021 · 3.  The Saints in Eph
  … 003). Windsor, L.J., “The Formation of Gentile Christ-Believing Identity vis-à-vis Israel in Ephee- sians and Barnabas,” Biblica et Patristica Thorunienisa 11/4 (2018) 377–390.
• William Randolph Bynum, The Fourth Gospel and the Scriptures. Illuminating the Form and Meaning of Scriptural Citation in John 19:37 (Supplements to Novum Testamentum 144; Leiden – Boston, MA: Brill 2012) Adam Kubiś · 2017 · ADAM KUBIŚ
  … KUBIŚ for the last one. I remain, however, unconvinced by Bynum’s argumentation that the textual testimony of Barnabas, Justin and ὁ Ἑβραῖος prove the exis�­ tence of the Hebrew textual (and/or vocalization) tradition/recension without the πρός με phrase (p. 89-91, 107). Leaving aside the uncertain date and origin of ὁ Ἑβραῖος ( …