W literaturze · fragmenty, w których pada to słowo lub jego transliteracja

• Paul’s Death and Resurrection in Acts 27–28? A Literary Comparison with the Gospel of Luke Vadim Wittkowsky · 2019 · 1.1. A Corrected Prophecy of Jesus: Luke 11:29-32 vs. Matt …
  … Mark 8:31; 9:31 and 10:34). Matthew and Luke (Matt 16:21; 17:23; 20:19; Luke 9:22; 18:337) replace that by τῇ τρίτῃ ἡμέρᾳ which has probably to do with the problem of “the sign of Jonah”: the phrase μετὰ τρεῖς ἡμέρας could be understood in the sense “on the third day” but more likely as “after three days”, while τῇ τρίτῃ ἡμέρᾳ s …
• Roman versus Jewish Reckoning of Hours in the Gospel of John: An Exegetical Misconception That Refuses To Die Adam Kubiś · 2021 · 1. Introduction: Thesis and Objectives
  … eath at this time. According to Mark, however, Jesus was crucified much earlier, at the third hour (ἦν δὲ ὥρα τρίτη καὶ ἐσταύρωσαν αὐτόν – 15:25). The discrepancy between the two accounts has generated a plethora of hypotheses, prominent among these being the conviction that two systems of reckoning hours must have existed in th …
• The Hour of Jesus and the Wedding Feast at Cana (John 2:1-11) Bernadeta Jojko · 2020 · 1. On the Third Day
  … y The opening verse contain the unfolding of the narrative with the first temporal in­ formation: τῇ ἡμέρᾳ τῇ τρίτῃ (2:1). This reference, used at the very outset of the first statement (2:1), has puzzled many commentators. Some of them simply point to the third day after the events previously narrated (1:19-51). The majority, h …
• Verifying Biblical Allusions in John 1:51: A Methodological Framework for Genesis Reception Studies Tomasz Tułodziecki · 2026 · 3.1. John 1:51 and Its Position in the Gospel of John
  … eparates this unit from the following text (John 2:1–11), though another temporal marker appears (τῇ ἡμέρᾳ τῇ τρίτῃ) and Galilee, the new location, was already announced in 1:43.
• "Come and See": Tracing the Theological Function of a Johannine Formula in Light of the Palestinian Targums Tomasz Mazurek · 2026 · 3.2. John 1:46
  … hus, each of the revelatory incidents introduced by τῇ ἐπαύριον culminates in ‘on the third day’ (τῇ ἡμέρᾳ τῇ τρίτῃ; 2:1), when Jesus performs his first sign at Cana, revealing his glory. Similar to the previous instance, the revelatory character is emphasised through vocabulary such as the ‘Look’ formula (1:47) and specific ver …
• Ancient and Rare Readings in the Syriac Harklean Version of the Gospel of John and their Significance for its Interpretation Piotr Jutkiewicz · 2025 · 3.1. John 2:1 (2:3)
  3.1. John 2:1 (2:3) NA28: 2:1: Καὶ τῇ ἡμέρᾳ τῇ τρίτῃ γάμος ἐγένετο ἐν Κανὰ τῆς Γαλιλαίας, καὶ ἦν ἡ μήτηρ τοῦ Ἰησοῦ ἐκεῖ· On the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there. 2:3: καὶ ὑστερήσαντος οἴνου λέγει ἡ μήτηρ τοῦ Ἰησοῦ πρ …
• Tożsamość i rola „czterech Istot żyjących” w Ap 4,6-8 Tomasz Bartłomiej Bąk · 2017 · 1. Wyjaśnienie tekstu
  … ὀφθαλμῶν ἔμπροσθεν καὶ ὄπισθεν. 7καὶ τὸ ζῷον τὸ πρῶτον ὅμοιον λέοντι καὶ τὸ δεύτερον ζῷον ὅμοιον μόσχῳ καὶ τὸ τρίτον ζῷον ἔχων τὸ πρόσωπον ὡς ἀνθρώπου καὶ τὸ τέταρτον ζῷον ὅμοιον ἀετῷ πετομένῳ16. Biblia Tysiąclecia (wydanie piąte) tłumaczy tekst w nas­ tępujący sposób:
• Gniew człowieka w Księdze Mądrości Syracha Andrzej Piwowar · 2018 · 3.1. Przyczyny gniewu
  3.1. Przyczyny gniewu Gniew może wzbudzić także niewłaściwe użycie mowy (dosł. trzeci język – γλῶσσα τρίτη). W 28,19 Syrach stwier­ dza, że szczęśliwy jest człowiek (Syr 14,1), który został przed nim uchroniony i nie przeżył swego życia pod jego negatywnym wpływem (dosł. „nie przeszedł w gniewie jego” – οὐ διῆλθεν ἐν τῷ …