W literaturze · fragmenty, w których pada to słowo lub jego transliteracja

• Roman versus Jewish Reckoning of Hours in the Gospel of John: An Exegetical Misconception That Refuses To Die Adam Kubiś · 2021 · 1. Introduction: Thesis and Objectives
  … is time. According to Mark, however, Jesus was crucified much earlier, at the third hour (ἦν δὲ ὥρα τρίτη καὶ ἐσταύρωσαν αὐτόν – 15:25). The discrepancy between the two accounts has generated a plethora of hypotheses, prominent among these being the conviction that two systems of reckoning hours must have existed in the ancient …
• I discepoli di Gesù nell’ora della prova (Gv 18–19) come luogo di rivelazione del Maestro Zbigniew Grochowski · 2013 · 6. Considerando la mancanza di studi
  … coloro che si trovano vicino a Gesù crocifi sso, occorre notare la presenza di altri due con-crocifi ssi (αὐτὸν ἐσταύρωσαν ἐσταύρωσαν, καὶ μετ᾽ αὐτοῦ ἄλλους δύο ἐντεῦθεν καὶ ἐντεῦθεν, μέσον δὲ τὸν Ἰησοῦν – 19,18). Non manca chi pensa che anch’essi potrebbero essere discepoli 9, tanto più che Gv, diversamente dai Sinottici, non li …
• Zbawienie w ujęciu Ap 7, 9-17 Andrzej Kiejza · 2000 · TEOLOGICZNE
  … (Ef 1, 13). Mówi ˛ac zas´ o z´ródle łaski zbawienia Paweł w 1 Kor 1, 18 wskaz˙e na „słowo krzyz˙a” (λογος του σταυρου).
• Christian Apophaticism in Jean-Luc Marion’s Early Works Johannes Zachhuber · 2023 · 4. Marion’s Interpretation of Pseudo-Dionysius
  … Marion perceives, in theological language echoed by Martin Heidegger,26 as the Word of the Cross, ὁ λόγος τοῦ σταυροῦ (cf. 1 Cor 1:18), in and through which philosophy, and for Marion this means specifically metaphysics, is revealed as folly: “To take seriously that philosophy is a folly means, for us, first (although not exclus …
• Zacchaeus’ Encounter with Jesus (Luke 19:1–10): An Embodiment of the Paschal Mystery Luke Macnamara · 2025 · 2. The ficus sycomorus– συκομορέα – Fig Mulberry Tree
  … ly four characters found on trees in the Gospel: Jesus, the two evildoers, and Zacchaeus. Jesus is crucified (σταυρόω) with one evildoer at either side (23:32–33). Later Luke indicates that the two evildoers (23:39 ), as also Jesus (Acts 5:30; 10:39), were suspended (κρεμάννυμι). Jesus dies (23:46), as presumably do the two othe …
• Was John the Baptist Raised from the Dead? Nathanael Vette, W. Eason Robinson · 2019 · 3. Was there a popular belief in John’s resurrection?
  … here a popular belief in John’s resurrection? Indeed, the editorial comment in 11:8c (ὅπου καὶ ὁ κύριος αὐτῶν ἐσταυρώθη) would suggest the author did not identify one of the witnesses with Jesus. Elsewhere, the idea of biblical figures returning from heaven to “taste death” can be found in LAB 48:1, though, as R. Bauckham notes, …
• The Reconciliation of the World Through the Blood of Christ’s Cross as the Completion of the Work of Creation (Col 1:15-20) Janusz Kręcidło · 2021 · 4. The Second Strophe (1:18b-20)
  … 9. Thus, the subject of the act establishing peace is God. The whole phrase εἰρηνοποιήσας διὰ τοῦ αἵματος τοῦ σταυροῦ αὐτοῦ (“having made peace through the blood of his cross”) is structurally parallel to the previous one and clarifies its content, explaining how God reconciled everything to himself. The verb εἰρηνοποιέω (to mak …
• Elementy retoryki greckiej obecne w opisie grobu Jezusa w J 19,41 Zbigniew Tadeusz Grochowski · 2021 · 1. Kontekst J 19,41
  … acza się poniżej jego brzmienie oryginalne oraz polskie tłumaczenie: ἦν δὲ ἐν τῷ τόπῳ Był zaś w miejscu, ὅπου ἐσταυρώθη κῆπος gdzie został ukrzyżowany, ogród, καὶ ἐν τῷ κήπῳ μνημεῖον καινὸν a w ogrodzie grób nowy, ἐν ᾧ οὐδέπω οὐδεὶς ἦν τεθειμένος w którym nikt nie został jeszcze złożony.