W literaturze · fragmenty, w których pada to słowo lub jego transliteracja

• Roman versus Jewish Reckoning of Hours in the Gospel of John: An Exegetical Misconception That Refuses To Die Adam Kubiś · 2021 · 2.2. Geographical-Chronological Argument
  … 0 a.m., when the agora was filled with the city’s inhabitants. It is clear, then, that in Polycarp’s time, in Smyrna – and more broadly in Asia Minor in the time of John the Evangelist – the hours of the day were counted from sunrise. To summarize, the examples from the two speeches of Aelius Aristides given above indicate that, …
• The Term ἀντίψυχος as an Expiatory Sacrifice of Martyrs in the Light of The Fourth Book of Maccabees and Other Ancient Extra-Biblical Literature Marcin Chrostowski · 2021 · 5. Expiatory Martyrdom (ἀντίψυχος) in Patristic
  … an arena in Rome. Escorted by soldiers on his way to the Eternal City, he wrote 7 letters; during his stay in Smyrna, he addressed four letters to the Churches of Ephesus, Magnesia, Tralla and Rome. In turn, from Troas, he sent 3 letters to other Churches: in Philadelphia and Smyrna, and to Polycarp, the bishop of this city.
• "The Apostle of the Apostles," Prostitute or Penitent? A Typology of Mary Magdalene in the Homilies of Gregory the Great Magdalena Małgorzata Jóźwiak · 2024 · 1. Μary Magdalene – A Brief Etymology of the Name
  … ators have interpreted the name as illuminant me isti (“they enlighten me”) / illuminatrix (“enlightener”) or smyrna maris (“myrrh of the sea”). He believes that the name Mary is better translated as stella maris (“star of the sea”), amarum mare (“bitter sea”) or domina (“lady”) based on Syriac (PL 23, 842; cf. Jóźwiak 2021, 163 …
• Judas Maccabeus and the Roman Republic: Greek Political Vocabulary in 1 Macc 8:1 Janusz Nawrot · 2021
  … n Republic. Even two centuries earlier, after the Battle of Magnesia in BC 190, some Greek cities: Lampsacus, Smyrna, Alexandria-Troas, the cities of Eolis and Ionia, sided with the Republic against Antiochus III the Great, who had lost control over them, as reported by Polybius, The Histories XXI, 14.2. Montanari, The Brill Dic …
• When Did Jesus Drink the Fourth Cup of the Passover Meal? Mariusz Rosik · 2019 · 1. The Content – Critical Analysis
  … rome of Stridon and Didache, Saint Justin Martyr, Irenaeus, Origen, Hippolytus, Chrysostom, Saint Polycarp of Smyrna and Saint Cyprian of Carthage (in that order). The next chapter is devoted to ‘The Paschal Shape of the Liturgy’ (pp. 143-155). The author describes here those moments of the Eucharist which refer directly to Jewi …
• Syn Boży wzywa do nawrócenia (Ap 2, 18-29) Jan Klinkowski · 2014 · DO NAWRÓCENIA
  … pozostają w luźnym związku z cechami przypisywanymi upersonifikowanym ciałom niebieskim (Efez światło Słońca, Smyrna odrodzenie jak Księżyc, Pergamon miecz Marsa5, Tiatyra rozpusta – Wenus, Sardes – Merkury6, czyli złodziej, Filadelfia – Jowisz, Laodycea bierność – powolny Saturn)7. Słońce i Saturn znalazły się na przeciwległych …
• The Culmination of the “Royal Travesty” in the Poetic Imagery of Solomon’s Wedding Procession (Song 3:6–11) Renata Jasnos · 2025 · 5.2. The Mystery of the Person of the Bride (v. 6)
  … quity, with many uses in medicine, perfumery, and worship. Myrrh (Hebrew: mōr; Akkadian: murru; Greek: murra, smyrna, stakle) appears 12 times in the Hebrew Bible, including as many as eight times in the Song of Songs (Exod 30:23; Ps 45:9; Prov 7:17; Esth 2:12; Song 1:13; 3:6; 4:6, 14; 5:1, 5 [twice], 13). This fragrant resin sa …
• Nawrócenie i pokuta w księdze Apokalipsy św. Jana Ryszard Rubinkiewicz · 1996 · 1. List do Kos´cioła w Smyrnie (Ap 2, 8-11)
  1. List do Kos´cioła w Smyrnie (Ap 2, 8-11) W czasach, w których pisana była Apokalipsa kanoniczna, Smyrna nalez˙ała do najpie˛kniejszych miast Azji Mniejszej i słyne˛ła z bogactwa i splendoru równego Efezowi i Pergamonowi, a zdobycie wien´ca zwycie˛zcy podczas zawodów atletycznych w Smyrnie było wielkim zaszczytem. Ko …