W literaturze · fragmenty, w których pada to słowo lub jego transliteracja

• The Phenomenon of Rewriting Scripture in Late Second Temple Judaism: Some Methodological Reflections on the So-Called “Rewritten Bible” Category Marcin Majewski · 2021 · 4. Translations, Gospels and Works from the Christian Era
  … Gospel of Judas and the Gospel of the Saviour. Still others use the notion to explore works of Epiphanius of Salamis, the bishop of Salamis, Cyprus at the end of the 4th century or the composition known as the Cave of Treasures, transmitted under the name of Ephrem the Syrian (fourth century), but most likely composed not earli …
• The "Western Text" and its Chief Witnesses in the Gospel of John Mirosław Stanisław Wróbel · 2009 · IN THE GOSPEL OF JOHN
  IN THE GOSPEL OF JOHN c) Epiphanius of Salamis (315-403) studied and practiced monasticism in Egypt and then returned to his native Palestine, where near Eleutheropolis he founded a monastery and became its superior. In 367 he was made bishop of Constantia (S …
• Ecclesio-Mariological Interpretation of Rev 12:1–6 in Early Christian Writings Bogdan Stanisław Czyżewski · 2023 · 2. Mariological Interpretation of Rev 12:1–6
  … the Mother of Jesus. Mariological interpretation of Rev 12:1–6 is first found in Greek authors. Epiphanius of Salamis (403 AD) was the first to identify the sign of the Woman with Mary. Discussing eighty heresies in the text titled Panarion, he devoted some attention to that issue. A reference to chapter 12 of the Revelation of …
• Was John the Baptist Raised from the Dead? Nathanael Vette, W. Eason Robinson · 2019 · 3. Was there a popular belief in John’s resurrection?
  … 99). Origen, Comm. Jo. 13:27 (PG 14, 416). Epiphanius, Pan. 1.1. (F. Williams, The Panarion of Epiphanius of Salamis: Book I (Sects 1-46) [NHS 35; Leiden: Brill 1987] 36); and much later, Abu’l Fatḥ, Kitāb al Tarīkh 48 (P. Stenhouse, The Kitāb al Tarīkh of Abu’l Fath: Translated into English with Notes [Sydney: The Mandelbaum T …
• Richard Bauckham – James R. Davila – Alexander Panayotov (eds.), Old Tes- tament Pseudepigrapha: More Noncanonical Scriptures, Volume One (Grand Rapids, MI – Cambridge, UK: Eerdmans 2013) Henryk Józef Drawnel · 2019 · ORCID: 0000-0003-4425-315X
  … ng Dorival’s proposal, J. VanderKam translates the short notes about Eber by Diodore of Tarsus, Epiphanius of Salamis, St. John Chrysostom, and Pseudo-Eustathius of Antioch. They deduce the name of the Hebrew language from the name of son of Shelah who purportedly did not participate in the building of the tower of Babel. Since …
• Textkritische und Exegetisch-Theologische Untersuchung zu 1 Kor 15, 49 Stefan Henryk Szymik · 2005 · TEOLOGICZNE
  … Kleinasien und Zypern (Marcion, Methodius v. Olympus, Basilius v. Caesarea, Gregorius v. Nyssa, Epiphanius v. Salamis), in Italien und Gallien (Irenaeus, Hilarius v. Poitiers, Hieronymus) und in Nordafrika (Tertullianus, Cyprianus v. Karthago). Damit ist die ganze Kirche vom 2. bis zum 4. Jahrhundert repräsentiert, in der ausnah …
• Jesus, Magician or Miracle Worker Graham H. Twelftree · 2020 · 3. Post-Canonical Literature
  … ill be seen significant as we proceed. Smith, Jesus the Magician, 54–55. In the fourth century, Epiphanius of Salamis (c. 315–410) accuses the false prophets of Montanism with being inspired by the devil (Panarion 48).
• The Characterisation of Joseph by Matthew (Matt 1–2; 13:55) Krzysztof Wojciech Mielcarek · 2023 · 5. Husband and Father in the Shadow (Matt 1:25; 13:55)
  … t Jesus’ brothers were sons of Joseph from his first marriage (Protoevangelium of James and St. Epiphanius of Salamis). Others indicated that the brothers were descendants of Joseph and Mary’s immediate family (Jerome). However, the patristic sources also know of authors who spoke of natural children of the holy spouses (Helvidi …