W literaturze · fragmenty, w których pada to słowo lub jego transliteracja

• Roman versus Jewish Reckoning of Hours in the Gospel of John: An Exegetical Misconception That Refuses To Die Adam Kubiś · 2021 · 4. The Application of Both Hypotheses to John’s Text
  … rip from Cana to Tiberias, which took him the whole night (δι᾽ ὅλης τῆς νυκτός). He reached Tiberias at dawn (πρωΐ – Vita 91). The distance between Cana and Capernaum is similar. Brook F. Westcott is of a different opinion (The Gospel According to St. John, 282) as he states: “The uncertainty of the site of Cana causes a little …
• Obecność anioła w opowiadaniu o najeździe Sennacheryba na Jerozolimę w Syr 48,21 Jolanta Judyta Pudełko · 2019 · 2. Cudowne wyzwolenie Jerozolimy
  … θεν ἄγγελος κυρίου καὶ ἐπάταξεν ἐν τῇ παρεμβολῇ τῶν Ἀσσυρίων ἑκατὸν ὀγδοήκοντα πέντε χιλιάδας καὶ ὤρθρισαν τὸ πρωί καὶ ἰδοὺ πάντες σώματα νεκρά. I najbliższej nocy stała się rzecz taka: wyszedł anioł Pana i uderzył w obozie Asyryjczyków sto osiemdziesiąt pięć tysięcy ludzi. Kiedy wstali rano, oto wszyscy byli martwymi ciałami. T …
• The Translation of the Septuagint by Rev. Prof. Remigiusz Popowski. History, Editions, Significance and an Analysis of Translation Strategy and Techniques Monika Szela-Badzińska · 2024 · 5. The Translation Strategy and Techniques Adopted by Popow…
  … arkness].” 1:5 καὶ ἐκάλεσεν ὁ θεὸς τὸ φῶς ἡμέραν καὶ τὸ σκότος ἐκάλεσεν νύκτα. καὶ ἐγένετο ἑσπέρα καὶ ἐγένετο πρωί, ἡμέρα μία. “Światło nazwał Bóg dniem, a ciemność nazwał nocą. Minął wieczór i minął poranek – dzień pierwszy [The light God called day, and darkness (God ) called night. The evening and the morning passed, day one …
• "The Apostle of the Apostles," Prostitute or Penitent? A Typology of Mary Magdalene in the Homilies of Gregory the Great Magdalena Małgorzata Jóźwiak · 2024 · 3.1. Mary Magdalene vs the Shulamite from the Song of Songs
  … in the Holy City. This search unfolds at night (Song 3:1 – ἐν νυξίν) or at the end of the night (Song 20:1 – πρωῒ σκοτίας ἔτι οὔσης). In both scenes, the search for the beloved is at first fruitless (Song 3:2; John 20:2). This is followed by a conversation, in which a question is asked (Song 3:2; John 20:12–13). The Song of Son …
• Resurrection, Recognition, and Discipleship in John 20 Martin Micallef · 2026 · 4. Darkness, Misunderstanding, and the Empty Tomb
  4. Darkness, Misunderstanding, and the Empty Tomb The use of this adverb πρωΐ in John 20:1 indicates the final Roman division of the night, namely the period between approximately 3:00 and 6:00 a.m. See R. E. Brown 1970, 980. The Fourth Evangelist employs the adverb πρωΐ only here and in the …