W literaturze · fragmenty, w których pada to słowo lub jego transliteracja

• Jesus, Magician or Miracle Worker Graham H. Twelftree · 2020 · 3. Post-Canonical Literature
  … ture In the extant text, the phrase immediately following here—‘if indeed one ought to call him a man’ (εἴ γε ἄνδρα αὐτὸν λέγειν χρή ἦν, Josephus, Ant. 18.63)—implies that Jesus was more than a man and, therefore, likely to be from a Christian hand. Cf., e.g., A. Pelletier, “Ce que Josèphe a dit de Jésus (Ant. XVIII 63–64),” REJ …
• A Critical Edition and Philological Analysis of the Second Chapter of Deutero-Isaiah (Isa 41) on the Basis of the Coptic Manuscript sa 52 (M 568) in Light of Other Coptic Manuscripts Written in the Sahidic Dialect and the Greek Text of the Septuagint Tomasz Bartłomiej Bąk · 2019 · 4. An English Translation of the Sahidic Text
  … T 1 NETS translates this part of the verse: each deciding to help his neighbor and his brother. Lit. A (LXX: ἀνήρ = sa 52) NETS: artisan man (LXX: ἀνὴρ τέκτων = sa 52) Lit. a (LXX: χαλκεύς = sa 52) NETS: striking (LXX: ἐλαύνων = sa 52) → T 1 NETS: he will say → T 7 NETS: they have → T 7 Om. in LXX (οὗ) Om. in NETS → T 1 NETS: t …
• Lista czystych przeżuwaczy w Pwt 14,5 w przekładzie Septuaginty Krzysztof Morta · 2021
  … אשה כי מאיש לקחה זאתW wersji greckiej ten związek jednak zostaje zatracony: αὕτη κληθήσεται γυνή, ὅτι ἐκ τοῦ ἀνδρὸς αὐτῆς ἐλήμφθη αὕτη. Cała ta wypowiedź w przekładzie LXX traci sens. Na marginesie dodajmy, że św. Hieronim w swym tłumaczeniu Starego Testamentu z języka hebrajskiego zrobił wszystko, aby ten związek między nazwą …
• Suretyship in the Teaching of Ben Sira (Sir 29:14–20) Andrzej Piwowar · 2025 · 2. Delimitation, Sir 29:14–20
  … , in 29:14 the Sage no longer addresses his disciple directly, but the subject of his teaching is a good man (ἀνὴρ ἀγαθός, v. 14aα). In turn, the person who should be helped is referred to as a neighbour (τὸν πλησίον, v. 14aβ). That character also appears in v. 20a (τοῦ πλησίον). Thus, the noun “neighbour” forms the framework of …
• Was King David an Exorcist? Marcin Jan Biegas · 2023 · 1. Biblical Texts
  … ing to the LXX, the number of killed priests was even larger – as the Greek text says – τριακοσίους καὶ πέντε ἄνδρας – “three hundred and five men.” Josephus mentions an even higher number, but in a slightly differing context: “he [Saul] ordered Doeg the Syrian to kill them. Accordingly, he took to his assistance such wicked men …
• Jan ze Lwowa i Erazm z Rotterdamu. Grecki tekst Nowego Testamentu a pierwodruk (1561) oraz zrewidowana edycja (1575) "Biblii Leopolity" Tadeusz Rubik · 2023
  … ti, quia non habeo virum. Dicit ei Iesus: Bene dixisti, Non habeo virum. λέγει αὐτῇ ὁ Ἰησοῦς, Καλῶς εἶπας ὅτι ἄνδρα οὐκ ἔχω. Tak zaznaczoną tu frazę komentował Erazm:
• The Call of Simon Peter in Luke 5,1-11: A Lukan Invention? Sławomir Szkredka · 2018 · 2. Sifting Through the Possible Sources Behind Lk 5:1-11
  … ἰδὼν δέ, see 2,17 (Klein, 205, n. 10; for multiple other references to Lk-Acts see Denaux – Corstjens, 442); ἀνὴρ ἁμαρτωλός, see 19,7 (Klein, 205, n. 10). Verse 9: θάμβος see 4,36 (Klein, 205, n. 10); attractio relativi ὧν συνέλαβον (Klein, 205, n. 10); οἱ σὺν αὐτῷ / αὐτοῖς, see 9,32; 24,33; Acts 5,17.21; 19,38 (Klein, 205, n. …
• La prière des disciples à la transfiguration de Jésus : Une leçon de Mc 9,2c Piotr Oktaba · 2011 · 2. Par conséquent, il faut considérer la leçon
  … ant les douze disciples. Le texte grec est différent de celui de Marc : και ευχομενων ημων αϕνω ϕαινονται δυο ανδρες εστωτες εμπροσθεν του κυριου, et ne pouvait infl uencer les copistes de Marc. Cf. A. Lods, L’Évangile et l’Apocalypse de Pierre (Paris 1893) 25-26. Tom (2011) La prière des disciples à la transfi guration de Jésus. …