W literaturze · fragmenty, w których pada to słowo lub jego transliteracja

• Enoch’s Vision of the Heavenly Temple (1 En. 14:8–25) Reconsidered Mirjam Judith Bokhorst · 2024 · 3. A New Reading of Enoch’s Twofold Vision
  … 10):91 μεθυσθήσονται ἀπὸ πιότητος τοῦ οἴκου σου καὶ τὸν χειμάρρουν τῆς τρυφῆς σου ποτιεῖς αὐτούς ὅτι παρὰ σοὶ πηγὴ ζωῆς ἐν τῷ φωτί σου ὀψόμεθα φῶς.
• Jesus and the Woman of Samaria (John 4:7b–15). From the Heritage of Tradition to the Mystery of Faith Piotr Kot · 2020 · 1. The Narrative Strategy in John 4:1–26
  … words about “a spring of water gushing up to eternal life” (John 4:14: τὸ ὕδωρ ὃ δώσω αὐτῷ γενήσεται ἐν αὐτῷ πηγὴ ὕδατος ἁλλομένου εἰς ζωὴν αἰώνιον) and the verb סלק used in TN Gen 28:10 with reference to the water which filled Jacob’s well in Haran. The verb סלקsuggests the idea of an upward movement, ascending, reaching a hig …
• A Critical Edition and Philological Analysis of the Second Chapter of Deutero-Isaiah (Isa 41) on the Basis of the Coptic Manuscript sa 52 (M 568) in Light of Other Coptic Manuscripts Written in the Sahidic Dialect and the Greek Text of the Septuagint Tomasz Bartłomiej Bąk · 2019 · 5. Tables of Language Differences
  … I will open / rivers / on the mountains Ynaouwn / nheneie+rwou / hi: toou (> Ziegler) 41:18 ἐν μέσῳ πεδίων1 / πηγάς2: fountains / in the midst of the plains henpugH2 / {hen tmH} hn+ tmHte nhenpetra (> Ziegler) 41:19 θήσω1 / εἰς τὴν ἄνυδρον γῆν2 / κέδρον3: I will put / in the dry land / a cedar Ynakw / nhenkedros / hm+ pkah etobe …
• "Come and See": Tracing the Theological Function of a Johannine Formula in Light of the Palestinian Targums Tomasz Mazurek · 2026 · 3.3.2. Character of the ‘Come and See’ Revelation
  … el according to St. John, 195. The parallels of this notion can be found in Jer 2:13 where God calls himself: πηγὴ ὕδατος ζωῆς and Jer 17:13 where the prophet calls God: πηγὴ ζωῆς. It is less plausible that Jesus makes an allusion to these passages since the Samaritans did not accept the prophetical books of the Old Testament. m …
• Numbers 5:11–31 as the Old Testament Background for Revelation 8:11 Tomasz Marcin Siemieniec · 2024 · 3. Reading Rev 8:11 in the light of Num 5:11–31
  … t become Cf. J. Schreiner, “ַעִַיִן,” TDOT XI, 45; H. Ringgren, “ָמָקֹור,” TDOT VIII, 546–547; W. Michaelis, “πηγή,” TDNT VI, 113–114.
• The Platonic-Biblical Origins of Apophatic Theology: Philo of Alexandria’s Philosophical Interpretation of the Pentateuchal Theophanies Damian Mrugalski · 2023 · 1. From Anthropomorphism to Apophaticism:
  … belongs to mind can be apprehended only by the mental powers. And God is the fountain of the purest radiance (πηγὴ δὲ τῆς καθαρωτάτης αὐγῆς θεός), and so when He reveals Himself to a soul the rays He puts forth are free from all shadow and of intense brightness. Do not however suppose that the Existent which truly exists is appr …