W literaturze · fragmenty, w których pada to słowo lub jego transliteracja

• A Critical Edition and Philological Analysis of the Text of Isa 42:1–44:5 on the Basis of the Coptic Manuscript sa 52 (M 568) and Other Coptic Manuscripts Written in the Sahidic Dialect of Coptic and the Greek Text of the Septuagint Tomasz Bartłomiej Bąk · 2020 · 4. An English Translation of the Sahidic Text
  … γένους = sa 52) NETS: as a light (LXX: εἰς φῶς) NETS: to nations (LXX: ἐθνῶν) Lit. of the nations → T 5 LXX: ὀφθαλμοὺς τυφλῶν → T 5 NETS: from bonds those who are bound → T 1, T 7 NETS: from → T 4 NETS: from the prison house those who sit in darkness → T 6 Tr. → T 6 NETS: my glory I will not give to another → T 6 NETS: nor → T …
• Critical Edition and Philological Analysis of Isa 51–52 based on Coptic Manuscript sa 52 (M 568) and Other Coptic Manuscripts in the Sahidic Dialect and the Greek Text of the Septuagint Tomasz Bartłomiej Bąk · 2024 · 5. Tables of Language Differences
  … shoeim: who stirs up its waves (> Ziegler) 52:2 ἔκδυσαι: take off bwl ebol: loosen (Ziegler: εκλυσαι Sa) 52:8 ὀφθαλμοὶ πρὸς ὀφθαλμοὺς ὄψονται: eyes shall look at eyes senanau n+ho m_n ho: faces shall look at faces (> Ziegler) 52:9 ῥηξάτω: let it/they break forth wy ebol: let they cry out (> Ziegler) 52:10 παρὰ τοῦ θεο ῦ: from Go …
• Why Paul Was Not Wrong in Quoting Hosea 13:14 Łukasz Popko · 2019 · 3.2. Hos 13:14 according to the LXX:
  … αὐτοὺς καὶ ἐκ θανάτου λυτρώσομαι αὐτούς ποῦ ἡ δίκη σου θάνατε ποῦ τὸ κέντρον σου ᾅδη παράκλησις κέκρυπται ἀπὸ ὀφθαλμῶν μου ποῦ σου, θάνατε, τὸ νῖκος ποῦ σου, θάνατε, τὸ κέντρον Where is your penalty/justice, Death? Where is your sting, Hades? Where is yours, O Death, victory?! Where is yours, O Death, sting?! The word דְבָרֶיָךi …
• The Translation of the Septuagint by Rev. Prof. Remigiusz Popowski. History, Editions, Significance and an Analysis of Translation Strategy and Techniques Monika Szela-Badzińska · 2024 · 5. The Translation Strategy and Techniques Adopted by Popow…
  … e written; but they are already formed when none has yet come into existence]” τὸ ἀκατέργαστόν μου εἴδοσαν οἱ ὀφθαλμοί σου, καὶ ἐπὶ τὸ βιβλίον σου πάντες γραφήσονται·ἡμέρας πλασθήσονται, καὶ οὐθεὶς ἐν αὐτοῖς; 2 Esd 22:12 “dla Sarai Maraja” τῷ Σαραια Μαραια); logical problems (Deut 11:24 “od pustkowi i Antylibanu
• Resurrections before the Resurrection in the Imaginaire of Late Antiquity Danuta Shanzer · 2019 · 3. Buried Alive with an Unwanted Partner
  … Jaeger – Cavarnos – Woods Callahan (eds.), Gregorii Nysseni, 409: Ἐπεκαλύφθη γὰρ σινδόνι (10) καθαρᾷ πρὶν ἐν ὀφθαλμοῖς ἡμῶν γενέσθαι τὰ σώματα. he could move his hands and found a crow-bar in the coffin that permitted him to lever off the top and escape, a new Jonah from the belly of the whale.
• The Significance of Joseph’s Posthumous Remains in Sir 49:15 Jolanta Judyta Pudełko · 2024 · 1. Joseph’s Presence in the Praise of the Fathers (Sir 44–4…
  … ( ;אישman). The hallmark of this man is that he “found favour in the sight of all flesh” (εὑρίσκοντα χάριν ἐν ὀφθαλμοῖς πάσης σαρκός). One might have expected Jacob to be followed by the figure of Joseph, whom the story of Gen 37–50 gives a prominent role, but who is surprisingly omitted here. Roderick A.F. MacKenzie suggests th …
• Tożsamość i rola „czterech Istot żyjących” w Ap 4,6-8 Tomasz Bartłomiej Bąk · 2017 · 1. Wyjaśnienie tekstu
  1. Wyjaśnienie tekstu Καὶ ἐν μέσῳ τοῦ θρόνου καὶ κύκλῳ τοῦ θρόνου τέσσαρα ζῷα γέμοντα ὀφθαλμῶν ἔμπροσθεν καὶ ὄπισθεν. 7καὶ τὸ ζῷον τὸ πρῶτον ὅμοιον λέοντι καὶ τὸ δεύτερον ζῷον ὅμοιον μόσχῳ καὶ τὸ τρίτον ζῷον ἔχων τὸ πρόσωπον ὡς ἀνθρώπου καὶ τὸ τέταρτον ζῷον ὅμοιον ἀετῷ πετομένῳ16. Biblia Tysiąclecia (wyda …
• Jesus Christ, Glory and Cognition. Is Eph 1:15–23 a Judaistic and/or Hellenistic Christian Text? Waldemar Linke · 2021 · 3.  The Saints in Eph
  … summarised in the image of the eyes of a heart capable of perceiving (filled with light) (πεφωτισμένους τοὺς ὀφθαλμοὺς τῆς καρδίας; Eph 1:18). Frank Thielman considers it a metaphor present in both Greco-Roman and Judaistic literature.