W literaturze · fragmenty, w których pada to słowo lub jego transliteracja

• Wspólnota pojednana z Bogiem w Jezusie Chrystusie – Nowej Świątyni Tomasz Tomaszewski · 2010 · WSPÓLNOCIE
  … ie harpadzo ek tes cheiros ("wyrwać z ręki") użyte jest w J 10,28 w stosunku do Jezusa, a w J 10,29- do Ojca: oudeis dynatai harpadzein ek tes cheiros tou patros ("nikt nie może wyrwać z ręki Ojca"). Jednak to nie Jan stworzył tę formułę. Pochodzi ona bowiem ze Starego Testamentu, gdzie znajduje się w kontekstach wspominają­ cyc …
• „Widzenie” Boga w Listach św. Jana Adam Ryszard Sikora · 2009
  … wierdzenie o charakterze ogólnym, znane już z tradycji Janowej (J 1,187; 6,46): "Nikt nigdy Boga nie oglądał (oudeis tetheatai)" (l J 4,12a). Nie jest jasne, czy zdanie to ma tu swoje uzasadnienie w kon- tekście polemiki z gnostykami8, czy raczej wskazuje ono,
• ‘As a Miscarriage’. The Meaning and Function of the Metaphor in 1 Cor 15:1-11 in Light of Num 12:12 (LXX) Andrzej Gieniusz · 2013 · 1.3. Num 12:12 (LXX) in the usage of Philo
  … an is not calculated by nature to bring anything to perfection which is likely to live (οὐ γὰρ πέφυκε γόνιμον οὐδὲν τελεσφορεῖν). But everything which it appears to bring forth is found to be abortive and premature children (ἀμβλωθρίδια εὑρίσκεται καὶ ἐκτρώματα), eating up the half of its fl esh, and being like a death of the sou …
• Paul’s Death and Resurrection in Acts 27–28? A Literary Comparison with the Gospel of Luke Vadim Wittkowsky · 2019 · 3. The Death is Defeated Thrice: Acts 27:42–28:6
  … δίκαιος). However, Paul is spared the death sufferings of Jesus again, because he “suffered no harm” (ἔπαθεν οὐδὲν κακόν – Acts 28:5) and succeeded in making clear to those present that he is (also) not a “murderer” (Acts 28:6). Luke draws attention to this analogy between the scenes on the cross and on the campfire through a f …
• The Phenomenon of Rewriting Scripture in Late Second Temple Judaism: Some Methodological Reflections on the So-Called “Rewritten Bible” Category Marcin Majewski · 2021 · 4. Translations, Gospels and Works from the Christian Era
  … “the exact details of the Scriptures” (τὰ ἀκριβῆ τῶν ἐν ταῖς ἀναγραφαῖς) without adding or omitting anything (οὐδὲν προσθεὶς οὐδ’ αὖ παραλιπών) (Ant. 1.17). However, his assurances that he would not add anything or omit anything do not correspond to his actual literary practice. In fact, he approaches base texts in the form of t …
• A Critical Edition and Philological Analysis of the Second Chapter of Deutero-Isaiah (Isa 41) on the Basis of the Coptic Manuscript sa 52 (M 568) in Light of Other Coptic Manuscripts Written in the Sahidic Dialect and the Greek Text of the Septuagint Tomasz Bartłomiej Bąk · 2019 · 5. Tables of Language Differences
  … kH: a pine (Ziegler: πευκην 233 407 538 Sa) 41:23 ἀναγγείλατε: proclaim! jw: tell! (> Ziegler) 41:29 Ziegler: οὐθὲν γὰρ οἱ ποιοῦντες ὑμᾶς: for the ones who make you are nothing nettamio gar mmwtn+ yoop: for they are the ones who make you (Ziegler: οὐθέν scripsi] εισι(ν) codd.gr. et verss.) 41:29 Ziegler: καὶ μάτην οἱ πλάσσοντες …
• Lista czystych przeżuwaczy w Pwt 14,5 w przekładzie Septuaginty Krzysztof Morta · 2021 · 2. Grecka lista zwierząt czystych parzystokopytnych
  … c faunę afrykańską prawie dwa wieki przed powstaniem Septuaginty, przekazał: Κατὰ τοὺς νομάδας δέ ἐστι τούτων οὐδέν, ἀλλ’ ἄλλα τοιάδε, πύγαργοι καὶ ζορκάδες48 καὶ βουβάλιες49 καὶ ὄνοι, οὐκ οἱ τὰ κέρεα ἔχοντες ἀλλ’ ἄλλοι ἄποτοι (οὐ γὰρ δὴ πίνουσι),
• I discepoli di Gesù nell’ora della prova (Gv 18–19) come luogo di rivelazione del Maestro Zbigniew Grochowski · 2013 · 18. Qui Gesù si rivela come il donatore della vita che, sec…
  … o il disegno del Padre, ha in mano sia la salvezza eterna dei discepoli (οὓς δέδωκάς μοι οὐκ ἀπώλεσα ἐξ αὐτῶν οὐδένα – 18,9cd), sia la loro sicurezza 16 Mc 15,1 e Mt 27,2 parlano di Gesù “legato” solo dopo, nel contesto dei processi giudaico e romano. 17 Il modo di raccontare degli altri evangelisti è diverso: Mt 26,30 e Mc 14,2 …