W literaturze · fragmenty, w których pada to słowo lub jego transliteracja

• Critical Edition and Philological Analysis of the Last Chapters of Deutero-Isaiah (Isa 54–55) Based on the Coptic Manuscript sa 52 (M 568) and Other Coptic Manuscripts in the Sahidic Dialect and the Greek Text of the Septuagint Tomasz Bartłomiej Bąk · 2025 · 5. Tables of Language Differences
  … / καί2: a ruler / and2… auw / narCwn1: and / a ruler (Ziegler: pr. και without any reference to Coptic) 55:8 οὐδὲ ὥσπερ αἱ ὁδοὶ ὑμῶν αἱ ὁδοί μου: nor are your ways like my ways
• The Phenomenon of Rewriting Scripture in Late Second Temple Judaism: Some Methodological Reflections on the So-Called “Rewritten Bible” Category Marcin Majewski · 2021 · 4. Translations, Gospels and Works from the Christian Era
  … ils of the Scriptures” (τὰ ἀκριβῆ τῶν ἐν ταῖς ἀναγραφαῖς) without adding or omitting anything (οὐδὲν προσθεὶς οὐδ’ αὖ παραλιπών) (Ant. 1.17). However, his assurances that he would not add anything or omit anything do not correspond to his actual literary practice. In fact, he approaches base texts in the form of the biblical boo …
• A Critical Edition and Philological Analysis of the Text of Isa 42:1–44:5 on the Basis of the Coptic Manuscript sa 52 (M 568) and Other Coptic Manuscripts Written in the Sahidic Dialect of Coptic and the Greek Text of the Septuagint Tomasz Bartłomiej Bąk · 2020 · 5. Tables of Language Differences
  … quenched pr. auw: and (> Ziegler) 43:21 λαόν μου: my people palaos n+swtp: my chosen people (> Ziegler) 43:23 οὐδὲ ἐν ταῖς θυσίαις σου ἐδόξασάς με: nor have you glorified me with your sacrifices + oude ntakr+ hm+hal nai an hen nekqusi:a: nor have you served me with your sacrifices (Ziegler: + ουδε εδουλευσας μοι εν ταις θυσιαις …
• A Critical Edition and Philological Analysis of the Second Chapter of Deutero-Isaiah (Isa 41) on the Basis of the Coptic Manuscript sa 52 (M 568) in Light of Other Coptic Manuscripts Written in the Sahidic Dialect and the Greek Text of the Septuagint Tomasz Bartłomiej Bąk · 2019 · 5. Tables of Language Differences
  … 41:6 κρίνω kri:ne 41:19 κυπάρισσος kupari:sos 41:19 λεύκη peukH 41:19 μυρσίνη morsunH 41:1 νῆσος nHsos 41:26 οὐδέ oude 41:18 πέτρα (LXX: πεδίον) petra 41:18 πηγή pugH 41:10. πλανάω plana 41:19 πύξος puxi:non 41:27 Σιων si:wn 41:8 σπέρμα sperma 41:1 τότε tote
• Intertextual Strategy of the Narrator of the Second Epistle of Peter in the Catalogue of Virtues (1:5-7) Kalina Wojciechowska, Mariusz Rosik · 2021 · 2.2. Hierarchy of Links in the Chain
  … ent, subject (donor) and object of which is Jesus Christ: ταῦτα γὰρ ὑμῖν ὑπάρχοντα καὶ πλεονάζοντα οὐκ ἀργοὺς οὐδὲ ἀκάρπους καθίστησιν εἰς τὴν τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ έπίγνωσιν “because you have them [the previously mentioned sequence of virtues] at your disposal and multiply them, they will not render you useless and unfr …
• Critical Edition and Philological Analysis of Isa 51–52 based on Coptic Manuscript sa 52 (M 568) and Other Coptic Manuscripts in the Sahidic Dialect and the Greek Text of the Septuagint Tomasz Bartłomiej Bąk · 2024 · 5. Tables of Language Differences
  … :4, 7, 16, 22; 52:4, 5, 6 λαός laos 51:11, 19 λύπη lupH 51:5 νῆσος nHsos 51:4, 7 νόμος nomos 51:14, 18; 52:12 οὐδέ oude 51:3 παράδεισος paradisos 51:1 πέτρα petra 52:1 πόλις polis 51:15 Σαβαώθ sabawq 51:2 Σαρρα sarra 51:3, 11, 16; 52:1, 2, 7, 8 Σιων si:wn 51:12 χόρτος Cortos 51:23 ψυχή TuCH
• Metaphor As Knowledge. A Hermeneutical Framework for Biblical Exegesis with a Sample Reading from the Song of Songs (Song 8:10) Danilo Verde · 2016 · 1. Aristotle: Metaphor as τὸ ὅμοιον θεωρεῖν
  … ηται πρότερον, μεταφορὰ διαφέρουσα προθέσει διὸ ἧττον ἡδύ, ὅτι μακροτέρως καὶ οὐ λέγει ὡς τοῦτο ἐκεῖνο οὐκοῦν οὐδὲ ζητεῖ τοῦτο ἡ ψυχή. The simile, in fact, as mentioned previously, is a metaphor that differs from it by the addition of a word: consequently it is less pleasant, because it is longer; moreover it does not say that “ …
• Funkcja 1Hen 9,1-3 w strukturze literackiej mitu o upadłych aniołach 1Hen 6-11 Natalia Domka · 2019 · 3. Tekst 1Hen 9,1-3 w kontekście mitu 1Hen 6–11
  … δας πρὸ τοῦ αὐτὰ γενέσθαι), który widzi to, co się dzieje (σὺ ὁρᾷς ταῦτα), jednak nie mówi, co należy czynić (οὐδὲ ἡμῖν λέγεις τί δεῖ ποιεῖν αὐτοὺς περὶ τούτων).