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G3756 · grecki · rodzaj nijaki

οὐ ou

nie, nieprawda · przekład roboczy

STEP: no

Występowanie

7429 × LXX 5807SBLGNT 1622

Rdz 212Wj 217Kpł 255Lb 162Pwt 374Joz 78Sdz 145Rt 151 Sm 2102 Sm 1411 Krl 1742 Krl 1731 Krn 612 Krn 173Ezd 24Ne 67Tb 46Jdt 89Est 421 Mch 862 Mch 56Hi 293Ps 360Prz 160Koh 95Pnp 16Mdr 69Syr 281Iz 427Jr 491Lm 46Ba 65Ez 270Dn 117Oz 75Jl 13Am 63Ab 5Jon 8Mi 29Na 17Ha 20So 22Ag 8Za 39Ml 18Mt 202Mk 117Łk 174J 282Dz 110Rz 1221 Kor 1562 Kor 97Ga 38Ef 11Flp 13Kol 81 Tes 182 Tes 81 Tm 92 Tm 12Tt 1Hbr 66Jk 271 P 132 P 121 J 482 J 53 J 4Jud 2Ap 67

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W interlinii tłumaczone jako

  • nie (1543)
  • Nie (40)
  • czy nie (17)
  • czyż nie (8)
  • Czy nie (6)
  • ani (3)
  • Czyż (2)
  • Czyż nie (1)
  • mnie (1)
  • szedł (1)

Formy w tekście

οὐκoukD3213
οὐouD2214
οὐκoukprzysł.825
οὐouprzysł.678
οὐχouchD375
οὐχouchprzysł.105
οὔouprzysł.5
ΟὔOupart.4
ΟὔOupart.3
ΟὐκOukD3
ΟὐOuD2
οὔouprzysł.2

Definicja · STEPBible: Abbott-Smith, Manual Greek Lexicon of the NT

οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Dz 2,7, WH, mg.; cf. WH, Intr., §409; M, Pr., 44, 244), [in LXX for אֵין ,אַיִן ,לֹא ;] neg. particle, not, no, used generally with indic, and for a denial of fact (cf . μή); 1. absol. (accented), οὔ, no: Mt 13,29 J 1,21; 21,5; οὒ οὕ, Mt 5,37 Jk 5,12. 2. Most frequently negativing a verb or other word, Mt 1,25; 10,26.38, Mk 3,25; 9,37, J 8,29, Dz 7,5, Rz 1,16, Flp 3,3, al.; in litotes, οὐκ ὀλίγοι (i.e. very many), Dz 17,4, al.; οὐκ ἄσημος, Dz 21,39 πᾶς . . . οὐ, with verb, (like Heb. כֹּל . . . לֹא), no, none, Mt 24,22, Mk 13,20, Łk 1,37, Ef 5,5, al.; in disjunctive statements, οὐκ . . . ἀλλά, Łk 8,52 J 1,33 Rz 8,2o, al.; with 2 of person(s) fut. (like Heb. לֹא, with impf.), as emphatic prohibition, Mt 4,7, Łk 4,12, Rz 7,7, al. 3. With another negative, (a) strengthening the negation: Mk 5,37, J 8,15; 12,19, Dz 8,39, al.; (b) making an affirmative: Dz 4,20, 1 Kor 12,15. 4. With other particles: οὐ μή (see: μή); οὐ μηκέτι, Mt 21,19 with μή interrog., Rz 10,18, 1 Kor 9,4.5; 11,22. 5. Interrogative, expecting an affirmative answer (Lat. nonne): Mt 6,26, Mk 4,21, Łk 11,40, J 4,35, Rz 9,21, al. (AS)

Strong · Greek Dictionary of the NT (1890)

Znaczenie: the absolute negative (compare G3361 (μή)) adverb; no or not

Pochodzenie: a primary word;

W KJV: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but

Wystąpienia · 1–50 z 7429

W literaturze · fragmenty, w których pada to słowo lub jego transliteracja

  • The Intermediate State: Revelation 6:9–11 and 20:4–6, 13 in the Light of Daniel 12:2, 13 Bohdan Kuryliak, Ihor Kuryliak · 2025 · 1.4. Time of the End
    … sk, “How long, O Master, holy and true, you not judge and avenge” (ἕως πότε, ὁ δεσπότης ὁ ἅγιος καὶ ἀληθινός, οὐ κρίνεις καὶ ἐκδικεῖς, Rev 6:10). They expect an eschatological restoration of justice. The martyrs ask for judgment (κρίνω). Although souls have to wait for a while (Rev 6:11), it will happen at the end of sinful eart …
  • Critical Edition and Philological Analysis of the Last Chapters of Deutero-Isaiah (Isa 54–55) Based on the Coptic Manuscript sa 52 (M 568) and Other Coptic Manuscripts in the Sahidic Dialect and the Greek Text of the Septuagint Tomasz Bartłomiej Bąk · 2025 · 5. Tables of Language Differences
    … : every word (> Ziegler) 55:11 ἠθέλησα: I have willed entai:joou: that I have spoken (Ziegler: ελαλησα) 55:13 οὐκ ἐκλείψει: he shall not fail n_fnawsk an: he shall not delay; n+f+naw+jn in sa 41. and sa 48 = LXX (> Ziegler) 125 M = Masoretic Text. Table 4. Changes in prepositions 54:5 πάσῃ τῇ γῇ: in all the earth hi:jm+ pkah tHr …
  • Having the Father and the Son – the Structure, Main Theological Idea and Hermeneutical Principle of the Second Epistle of John Kalina Wojciechowska, Mariusz Rosik · 2023 · 2.3. Thematic and Formal Non-linear Structure – Author’s Pr…
    … not to take in or greet deceivers who bring false teaching – εἴ τις ἔρχεται πρὸς ὑμᾶς καὶ ταύτην τὴν διδαχὴν οὐ φέρει, μὴ λαμβάνετε αὐτὸν εἰς οἰκίαν καὶ χαίρειν αὐτῷ μὴ λέγετε, “If anyone comes to you and does not bring this teaching, do not take them into your house or welcome them” (v. 10). Attention is drawn to the dynamics …
  • Veritas graeca, veritas latina et veritas confessionis w staropolskich tłumaczeniach Nowego Testamentu na przykładzie Listu Jakuba Kalina Wojciechowska, Mariusz Rosik · 2019
    … ania się NT Mikołajewskiego. Świadectwa greckie i łacińskie podają następujący wariant tekstu: επιθυμειτε και ουκ εχετε; φονευετε και ζηλουτε και ου δυνασθε επιτυχειν, μαχεσθε και πολεμειτε, ουκ εχετε δια το μη αιτεισθαι υμας oraz „concupiscitis et non habetis occiditis et zelatis et non potestis adipisci litigatis et belligerat …
  • Enoch’s Vision of the Heavenly Temple (1 En. 14:8–25) Reconsidered Mirjam Judith Bokhorst · 2024 · 3. A New Reading of Enoch’s Twofold Vision
    … rding to the Greek version of Enoch’s twofold vision, both features are absent in the first house: τρυφή ζωῆς οὐκ ἦν ἐν αὐτῷ. The presence of the typical temple attributes is negated and, apart from the building structure, the house is described as completely empty. Thus, the statement about the first house in Enoch’s twofold vi …
  • ‘As a Miscarriage’. The Meaning and Function of the Metaphor in 1 Cor 15:1-11 in Light of Num 12:12 (LXX) Andrzej Gieniusz · 2013 · 1.3. Num 12:12 (LXX) in the usage of Philo
    … oul of the worthless man is not calculated by nature to bring anything to perfection which is likely to live (οὐ γὰρ πέφυκε γόνιμον οὐδὲν τελεσφορεῖν). But everything which it appears to bring forth is found to be abortive and premature children (ἀμβλωθρίδια εὑρίσκεται καὶ ἐκτρώματα), eating up the half of its fl esh, and being l …
  • Knowledge Transmission in the Context of the Watchers’ Sexual Sin with the Women in 1 Enoch 6-11 Henryk Józef Drawnel · 2012 · 3. The Sexual Sin of the Watchers as
    … ce is not corrupt and corresponds to the rules of Semitic syntax: ὑμεῖς ἐν τῷ οὐρανῷ ἦτε, καὶ πᾶν μυστήριον ὃ οὐκ ἀπεκαλύϕθη ὑμῖν, καὶ μυστήριον τὸ ἐκ τοῦ θεοῦ γεγενημένον ἔγνωτε (G C) “You were in heaven, and you came to know a mystery coming from God and all the mysteries that were not revealed to you.” The clause καὶ πᾶν μυστ …
  • Być z Boga i widzieć Boga. Główne przesłanie teologiczne Trzeciego Listu św. Jana Kalina Wojciechowska, Mariusz Rosik · 2025 · 4. Podobieństwa strukturalne 2 i 3 J
    … ieństwa strukturalne 2 i 3 J W centrum listu stoi sentencja: Πᾶς ὁ […] μὴ μένων ἐν τῇ διδαχῇ τοῦ Χριστοῦ θεὸν οὐκ ἔχει· ὁ μένων ἐν τῇ διδαχῇ, οὗτος καὶ τὸν πατέρα καὶ τὸν υἱὸν ἔχει „Każdy, kto nie trwa w nauce Chrystusowej, ten nie ma Boga, [każdy], kto trwa w nauce, ten ma i Ojca, i Syna”. Sentencja ta, wyróżniająca się pod wzg …

Teksty wystąpień: LXX — Septuaginta, wyd. A. Rahlfs (1935); opracowanie cyfrowe i lematy: E. Wong, OSSP (CC BY-NC-SA 4.0) · SBLGNT — SBL Greek New Testament © 2010 Society of Biblical Literature i Logos Bible Software (CC BY 4.0); morfologia: MorphGNT (CC BY-SA 3.0)

Hasło: STEPBible TBESG/TBESH (Tyndale House Cambridge, CC BY 4.0); Strong (domena publiczna, JSON Open Scriptures, CC BY-SA). Polskie odpowiedniki i glosy interlinii — przekład roboczy Scriptury (model językowy), do weryfikacji z leksykonami.