ὅστις, ἥτις, ὅ τι (also written ὅ, τι and ὅτι; see LS, see word; WH, §411; Tdf., Pr., 111), in NT scarcely ever except in nom. (M, Pr., 91), the only instance of the oblique cases being found in ἕως ὅτου (see: ἕως), relative of indef. reference (related to simple ὅς as Lat. quisquis to qui), whoever, anyone who; (a) of an indef. person or thing: in general statements, Mt 5,39.41; 13,12, and freq., Łk 14,27, Ga 5,4, al.; in relative sentences, Mt 7,26, Łk 15,7, Flp 3,7, al.; πᾶς, with indic., Mt 7,24; 10,32; ὅ ἄν (ἐάν), with subjc., Mt 12,50; 13,12, J 14,13, 1 Kor 16,2, Ga 5,10, al.; (b) of a definite person or thing, indicating quality, "either generic, which, as other like things, or essential, which by its very nature" (Hort on 1 P 2,11), who is such as: Mt 2,6; 7,26, Łk 2,10; 7,37, J 8,53, Dz 7,53, Rz 6,2, 1 Kor 3,17, Ga 4,24, Ef 1,23, al.; (with) where the relative sentence expresses a reason, consequence, etc. (M, Pr., 92), seeing that he (it, they), and he (it, they): Łk 8,3; 10,42, Dz 10,47; 11,28, Flp 4,3, al.; (d) as in Ionic and late Greek (Bl., §50, 1; M, Pr., l.with), differing but little from ὅς: Łk 2,4; 9,30, Dz 17,10, Ap 12,13. (AS)