W literaturze · fragmenty, w których pada to słowo lub jego transliteracja

• Having the Father and the Son – the Structure, Main Theological Idea and Hermeneutical Principle of the Second Epistle of John Kalina Wojciechowska, Mariusz Rosik · 2023 · 1.3. Moving Sway from the Epistolographic Framework
  … ng (9–13). As can be seen, this structure does not include final epistolary formulas. It is based on the verb μένω, “to abide,” “to continue.” This allows the scholar to at least partially remove the tension between vv. 4–6, talking about mutual love, and vv. 7–11, talking about dangers and warning against accepting or even gree …
• The Tenth Hour in John 1:39: From Narrative Detail to Eschatological Symbol Adam Kubiś · 2025 · 3.4. Staying the Next Day, the Sabbath
  3.4. Staying the Next Day, the Sabbath Ποῦ μένεις; Where dwellest thou? The proper and most immediate sense of this is, Where dwellest, or, Where lodgest thou? But I could willingly render it as if it had been said, ‘Where dost thou keep thy sabbath?’ and from th …
• Być z Boga i widzieć Boga. Główne przesłanie teologiczne Trzeciego Listu św. Jana Kalina Wojciechowska, Mariusz Rosik · 2025 · 4. Podobieństwa strukturalne 2 i 3 J
  4. Podobieństwa strukturalne 2 i 3 J W centrum listu stoi sentencja: Πᾶς ὁ […] μὴ μένων ἐν τῇ διδαχῇ τοῦ Χριστοῦ θεὸν οὐκ ἔχει· ὁ μένων ἐν τῇ διδαχῇ, οὗτος καὶ τὸν πατέρα καὶ τὸν υἱὸν ἔχει „Każdy, kto nie trwa w nauce Chrystusowej, ten nie ma Boga, [każdy], kto trwa w nauce, ten ma i Ojca, i Syna”. Se …
• Przedmiot i źródła nadziei chrześcijańskiej w listach Pawłowych Paweł Adam Lasek · 2025 · 3. Źródła nadziei chrześcijańskiej
  … rzymierzem, którego rzeczywistość „była przemijająca” i „przeminęła” (τὴν καταργουμένην, w. 7; τὸ καταργούμενον, w. 11), natomiast przymierze nowe „trwa” (τὸ μένον, w. 11). Duch, w przeciwieństwie do ciała i doczesności, z definicji jest niezmienny i wieczny.
• Jan ze Lwowa i Erazm z Rotterdamu. Grecki tekst Nowego Testamentu a pierwodruk (1561) oraz zrewidowana edycja (1575) "Biblii Leopolity" Tadeusz Rubik · 2023
  … ei Jesus, Non moritur: sed, Si eum velim manere donec veniam, quid ad te? λέγει αὐτῷ ὁ ἰησοῦς. ἐὰν αὐτὸν θέλω μένειν ἕως ἔρχομαι, τί πρὸς σέ; σύ ἀκολούθει μοι. ἐξῆλθεν οὖν ὁ λόγος οὗτος εἰς τοὺς ἀδελφοὺς, ὅτι ὁ μαθητὴς ἐκεῖνος οὐκ ἀποθνήσκει. καὶ οὐκ εἶπεν αὐτῷ ὁ ἰησοῦς, ὅτι οὐκ ἀποθνήσκει, ἀλλ᾽ ἐὰν αὐτὸν θέλω μένειν, ἕως ἔρχομα …
• Roman versus Jewish Reckoning of Hours in the Gospel of John: An Exegetical Misconception That Refuses To Die Adam Kubiś · 2021 · 4. The Application of Both Hypotheses to John’s Text
  … ficult to understand the statement that Andrew and the other disciple stayed with Jesus “that day” (παρ᾽ αὐτῷ ἔμειναν τὴν ἡμέραν ἐκείνην – 1:39). “That day” needs to last longer than the two late afternoon hours
• The Literary Form and the Message of John 8:31-36 Adam Kubiś · 2015 · 3. The Offer of Covenant
  … 6:6-7 and 19:4-6. Let us look first at the parallel between John 8:31 and Exodus 19:5: John 8:31 a) ἐὰν ὑμεῖς μείνητε ἐν τῷ λόγῳ τῷ ἐμῷ If you abide in the word, this mine, b) μαθηταί μού ἐστε… you are my disciples Exod 19:5 (LXX) a) ἐὰν ἀκοῇ ἀκούσητε τῆς ἐμῆς φωνῆς καὶ φυλάξητε τὴν διαθήκην μου If you by paying attention listen …
• "Come and See": Tracing the Theological Function of a Johannine Formula in Light of the Palestinian Targums Tomasz Mazurek · 2026 · 3.1.3. Character of the ‘Come and See’ Revelation
  … P.V.M. Flesher) (SFSHJ 55; Atlanta, GA: Scholars When the disciples ask Jesus, ‘Where are you staying?’ (ποῦ μένεις; 1:38), he invites them to ‘come and see’. The Gospel does not specify what they saw, but it must have been something transformative, as immediately after this encounter, they change how they address him, calling …