W literaturze · fragmenty, w których pada to słowo lub jego transliteracja

• Critical Edition and Philological Analysis of the Last Chapters of Deutero-Isaiah (Isa 54–55) Based on the Coptic Manuscript sa 52 (M 568) and Other Coptic Manuscripts in the Sahidic Dialect and the Greek Text of the Septuagint Tomasz Bartłomiej Bąk · 2025 · 5. Tables of Language Differences
  … θαρτόν: every perishable vessel skeus nim m+moun_g n+cij: every hand-made vessel (> Ziegler) 54:17 ἔσονται ἐν λύπῃ: they shall be in sorrow naywpe nhHte: [they] shall be in you (fem.) (> Ziegler) (Ralfs: ἔσονται ἐν αὐτῇ: [they] shall be in her = n+hHts in sa 48 and CLM 450) 55:2 ἐντρυφήσει: [your soul] shall revel saany: [your s …
• Suretyship in the Teaching of Ben Sira (Sir 29:14–20) Andrzej Piwowar · 2025 · 5.2. The Obligation Towards the Guarantor ( v. 15)
  … ὶ τὴν ψυχήν σου) and to a harlot (9:6a – μὴ δῷς πόρναις τὴν ψυχήν σου), and in 30:21a – to sorrow (μὴ δῷς εἰς λύπην τὴν ψυχήν σου). In the last three texts, the giving of one’s soul away metaphorically expresses the giving of power over oneself to someone or something else, allowing that person’s life to be completely dominated …
• Critical Edition and Philological Analysis of Isa 51–52 based on Coptic Manuscript sa 52 (M 568) and Other Coptic Manuscripts in the Sahidic Dialect and the Greek Text of the Septuagint Tomasz Bartłomiej Bąk · 2024 · 5. Tables of Language Differences
  … q_i_M 52:12 Ἰσραηλ p+_W 51:6 καπνός kapnos 51:22 κρίνω kri:ne 51:4, 7, 16, 22; 52:4, 5, 6 λαός laos 51:11, 19 λύπη lupH 51:5 νῆσος nHsos 51:4, 7 νόμος nomos 51:14, 18; 52:12 οὐδέ oude 51:3 παράδεισος paradisos 51:1 πέτρα petra 52:1 πόλις polis 51:15 Σαβαώθ sabawq 51:2 Σαρρα sarra 51:3, 11, 16; 52:1, 2, 7, 8 Σιων si:wn 51:12 χόρτ …
• Philosophical Vocabulary of Arius Didymus and the New Testament Michał Wojciechowski · 2017 · TO THE NEW TESTAMENT
  … α, δυναµις, εθος, ειδος, εκλογη, το ζην – New Testament prefers ζωη, ευ, θεωρια, ισχυς, λογος outside John 1, λυπη, µεσοτης, µεσος, νοµος, οικος, ορθος, πιστις, πλουτος, πολις, πολιτεια, πονος, πραγµα, σκοπος, σπουδαιος, τεχνη, χυγιεια, ρεια, χρησις, ιευδος). The New Testament meaning of some words contrasts with the philosophic …
• King David as a Righteous Man in the Light of Qumran Literature and Post-Biblical Texts of Early Judaism Marcin Jan Biegas · 2026 · 3.2. Flavius Josephus
  3.2. Flavius Josephus Ταραχθέντος δ᾽ ἐπὶ τούτοις τοῦ βασιλέως καὶ συσχεθέντος ἱκανῶς καὶ μετὰ δακρύων καὶ λύπης ἀσεβῆσαι λέγοντος, ἦν γὰρ ὁμολογουμένως θεοσεβὴς καὶ  μηδὲν ἁμαρτὼν ὅλως περὶ τὸν βίον ἢ τὰ περὶ τὴν Οὐρία γυναῖ κα, ᾤκτειρεν ὁ θεὸς καὶ  διαλλάττεται φυλάξειν αὐτῷ. When the King was troubled at these messages, an …
• Emocje bezbożnych na sądzie eschatologicznym w Mdr 5,1–3 w świetle filozofii stoickiej Marcin Zieliński · 2025 · 3. Kontekst stoicyzmu i ocena emocji
  … iwanie na coś przyjemnego w przyszłości. Dwie inne odnoszą się do zła obecnego oraz tego przyszłego i są nimi λύπη i φόβος. Opisują konkretny smutek i cierpienie przeżywane teraz oraz zło, które nieubłaganie nadejdzie i dlatego wzbudza lęk w człowieku, nawet jeśli to zło nie jest obecne w życiu osoby. Warto podkreślić, że negaty …
• The Woman with the Flow of Blood in the Homily of Pseudo-Chrysostom and the Kontakion of Romanos the Melodist Katarzyna Maria Dźwigała · 2020 · 2. The Homily of Pseudo-Chrysostom
  … us, In principium (PG 59, 576): χρόνου μῆκος, ἀλγηδόνες ἀνένδοτοι, δημεύσεις ἀνωφέλητοι, μαραινομένου σώματος λύπη, λογισμὸς κεναῖς ἐλπίσι δαπανηθείς. Pseudo-Chrysostomus, In principium (PG 59, 576): Εἶδεν ἡ ἀπολλυμένη τὸν σώζοντα, εἶδεν ἡ δεδεμένη τὸν λυτρωτὴν, εἶδεν ἡ χειμαζομένη τοῦ κόσμου τὴν ἄγκυραν, εἶδε τὸν ἄνωθεν ἐλθόντα …