W literaturze · fragmenty, w których pada to słowo lub jego transliteracja

• De lectione „occidental!" in Lc. 3,22 Michał Czajkowski · 2017 · 4. Tractatus in psalmum II (ca 365), 29. („Scriptum est aut…
  4. Tractatus in psalmum II (ca 365), 29. („Scriptum est autem [...]" — sine Idem eodemque loco invenietur graece in Constitutionibus Apostolorum (ca a. 380), quorum primi sex libri identici sunt fere integre cum Didascal …
• Joy at the Birth of Christ: A Study of Matthew 2:10 and Luke 2:10 József Nagy · 2025 · 1. Matthew 2:10
  … s joy when Isaiah arrived in Jerusalem. In Jos. Asen. 9:1, the structure ‘καὶ ἐχάρη Ἀσενὲθ ἐπὶ τῇ εὐλογίᾳ τοῦ Ἰωσὴφ χαρὰν μεγάλην σφόδρα’ is found. In this case, χαίρω is followed by additional words that are omitted from the rest of the structure. These words attempt to illustrate a crucial turning point in the work. It sets th …
• Rhetorical Syncrisis in the Johannine Presentation of Jesus and Peter Adam Kubiś · 2017 · 6.1.  Origins
  … ear in the immediate vicinity of the mention of Jesus’ foster-father and his place of origin (Ἰησοῦν υἱὸν τοῦ Ἰωσὴφ τὸν ἀπὸ Ναζαρέτ – 1:45). It must also be noted that, according to the progymnasmatic way of fashioning a syncrisis, these points of information are placed at the beginning of the narrative.
• Nicodemus. A Disciple Liberated by the Cross of the Christ from the Darkness of Fear and Disbelief Zbigniew Tadeusz Grochowski · 2020 · 4.1. Was Nicodemus Jesus’s Disciple?
  … sent his identity to the world. Michael R. Whitenton wrote about it thus: “[a] number of factors suggest that Ἰωσὴφ [ὁ] ἀπὸ Ἁριμαθαίας, ὢν μαθητὴς τοῦ Ἰησοῦ – 19:38; cf. ἐμαθητεύθη in Matt 27:57. Resseguie, Strange Gospel, 126-127. Cf. J. Piscator, Commentarii in omnes libros Novi Testamenti (Herbornae Nassoviorum [s.n.] 1638) 7 …
• The Characterisation of Joseph by Matthew (Matt 1–2; 13:55) Krzysztof Wojciech Mielcarek · 2023
  … accept the message of the Messianic Messenger due to his supposedly ordinary origin (Matt 13:55–57). The name Ἰωσήφ is a transcription of the Hebrew form ,יֹוסֵףwhich may be an abbreviation of the name ,יֹוסִפְיָהetymologically expressing the wish so that “the Lord (Jhwh) would add” (cf. Ezra 8:10). The explanation of that name …
• The Translation of the Septuagint by Rev. Prof. Remigiusz Popowski. History, Editions, Significance and an Analysis of Translation Strategy and Techniques Monika Szela-Badzińska · 2024 · 5. The Translation Strategy and Techniques Adopted by Popow…
  … m to which the Polish reader is accustomed: “Jakub” and “Ezaw” (Ιακώβ and Ησαύ), “Mojżesz” (Μωυσῆς), “Józef” (Ιωσηφ), “Jozue, syn Nauego” (᾿Ιησοῦς υἱὸς Ναυη), the river “Jordan” (Ιορδάνης), “Morze Czerwone” (ἐρυθρᾶς). Even the name of Moses’ sister is “Mariam,” not “Miriam.” The traditional form is also used in the Book of Habba …
• The Resurrection Sets the Agenda Jaap Doedens · 2019 · 1. A Biblical View on the Resurrection
  1. A Biblical View on the Resurrection Matth 27:59 “Καὶ λαβὼν τὸ σῶμα ὁ Ἰωσὴφ ἐνετύλιξεν αὐτὸ [ἐν] σινδόνι καθαρᾷ”; Luke 23:53 “καὶ καθελὼν ἐνετύλιξεν αὐτὸ σινδόνι”. John 19:39–40. Mark 16:1 and Luke 24:1 only tell that the women prepared spices to anoint Jesus’s body after the Shabbat. This …
• The Significance of Joseph’s Posthumous Remains in Sir 49:15 Jolanta Judyta Pudełko · 2024 · 3. Sir 49:15 and Its Textual Versions
  … in cases where the Greek and Hebrew versions differ significantly. The Greek text of Sir 49:15 reads: οὐδὲ ὡς Ιωσηφ ἐγεννήθη30 ἀνὴρ ἡγούμενος ἀδελφῶν στήριγμα λαοῦ καὶ τὰ ὀστᾶ αὐτοῦ ἐπεσκέπησαν, “nor has any man been born like Joseph, a leader of his brothers, a support for the people. They took special care even of his bones.” …