W literaturze · fragmenty, w których pada to słowo lub jego transliteracja

• A Critical Edition and Philological Analysis of the Text of Isa 42:1–44:5 on the Basis of the Coptic Manuscript sa 52 (M 568) and Other Coptic Manuscripts Written in the Sahidic Dialect of Coptic and the Greek Text of the Septuagint Tomasz Bartłomiej Bąk · 2020 · 5. Tables of Language Differences
  … ifferences pentafeire mp_i_H_l nr+ro ejwtn: the one who made Israel the king over you (> Ziegler) 43:17 ὄχλον ἰσχυρόν: a mighty throng oumHHye enaywf: a huge throng (> Ziegler) 43:23 οὐδέ: nor auw: lit. and (> Ziegler) 43:25 τὰς ἀνομίας σου: your acts of lawlessness nneknobe: your sins (Ziegler: αμαρτιας σου) 44:5 καὶ οὗτος: and …
• Suretyship in the Teaching of Ben Sira (Sir 29:14–20) Andrzej Piwowar · 2025 · 5.1. Introduction – the Order to Become Surety for Someone …
  … type of people (ἀπολωλεκότι ὑπομονήν). In 8:12 the adnoun refers to a man stronger than the Sage’s disciple (ἰσχυροτέρῳ σου), who was granted a loan. In such a case, the person is to be regarded as if lost (ὡς ἀπολωλεκώς), i.e. the relationship with that man is destroyed and the individual becomes a sort of stranger to the disc …
• Koptyjski przekład Iz 1-39 w manuskrypcie sa 52 (M 568) z VIII w Tomasz Bartłomiej Bąk · 2015 · 4. Wpływ tekstu sa 52 na rozumienie Septuaginty
  … a dwóch tekstów niestety nie została zasygnalizowana w aparacie krytycznym Zieglera. Tekst grecki Iz 8,11: τῇ ἰσχυρᾷ χειρὶ ἀπειθοῦσιν pozostawia możliwość podwójnego tłumaczenia: mocną ręką odrzucają
• Lending and Borrowing in the Teaching of Sirach (Sir 29:1–7) Andrzej Piwowar · 2023 · 5.1.1. The Commandment to Lend (Sir 29:1–2a)
  … he sage urges his disciple not to lend to a man who is more mighty – more powerful than the disciple (ἀνθρώπῳ ἰσχυροτέρῳ σου) since it is to be expected that he will not return what was lent to him and it will have to be considered a loss (8:12b). In 20:15c, the sage warns against accepting a loan from a fool (ἄφρονος; in 20:14a …