W literaturze · fragmenty, w których pada to słowo lub jego transliteracja

• Respect for the Doctor (Sir 38:1-3) Andrzej Piwowar · 2019 · 3. Translation of the Greek Version of Sir 38:1-3
  … XX interpretes I-II [Stuttgart: Deutsche Bibelgesellschaft, 1979] II, 441) contains the following words: τίμα ἰατρὸν πρὸς τὰς χρείας αὐτοῦ τιμαῖς αὐτοῦ – “Honor the doctor for his necessity through/via his remuneration/fee”. It differs from Ziegler’s version (Sapientia Iesu Filii Sirach, 299) of the stich in that it contains two …
• The Hemorrhaging Woman and Jairus’ Daughter as Representatives of Israel Adam Kubiś · 2020 · 3.14. Helplessness of Physicians
  … Job 13:4; Jer 8:22; Tob 2:10; Sir 10:10). The Septuagint in a few places in­ troduces an image of physicians (ἰατροί) who cannot raise up a dead person (see Isa 26:14 LXX; Ps 87:11 LXX, Odes Sol. 5:14).
• Jesus and the Paralytics Anthony Giambrone · 2020 · 2. Healing Shrines
  … Asclepius. The god uses this well as a kind of co-worker (συνεργῷ)… for just as the servants of physi­ cians (ἰατρῶν) and miracle workers (θαυματοποιῶν) are trained to ministrations, and, working with their superiors, astonish those who behold them and ask their advice, so is this well the discovery of the great miracle worker ( …
• Ben Sira’s Idea on the Role and Tasks of the Physician in the Process of Healing the Sick (Sir 38:12–15) Andrzej Piwowar · 2024 · 3.1. The Relationship of the Sick Person to the Physician (…
  … er, repentance, and offering sacrifices; see Sir 38:9–11), surrender them­ selves to the care of a physician (ἰατρῷ δὸς τόπον – ‘give a place to the physician’). Being a person faithful to religious tradition and covenant with God, Ben Sira gives priority to the divine Physician in the healing process. In the first place, the si …
• The Woman with the Flow of Blood in the Homily of Pseudo-Chrysostom and the Kontakion of Romanos the Melodist Katarzyna Maria Dźwigała · 2020 · 2. The Homily of Pseudo-Chrysostom
  … ος τῆς ἐν σώματι νομῆς οὐκ ἐσύλησεν, ἰατρευόντων ἐπιστήμαις οὐκ εἴκω· [...] εἷς με μόνος ἐκ παρθένου γενηθεὶς ἰατρὸς φυγαδεύσει. Pseudo-Chrysostomus, In principium (PG 59, 576): χρόνου μῆκος, ἀλγηδόνες ἀνένδοτοι, δημεύσεις ἀνωφέλητοι, μαραινομένου σώματος λύπη, λογισμὸς κεναῖς ἐλπίσι δαπανηθείς. Pseudo-Chrysostomus, In principiu …
• Teksty z Ugarit. TOM 3 – Rytuały Marcin Majewski · 30. RYTUAŁ OFIARNICZY KU CZCI PRZODKÓW (KTU 1.161)
  … i” (por . hebr . rōfʼîm, Rdz 50,2; 2 Krn 16,12; Hi 13,4) . Zob . także tłumaczenie hebr . rǝfāʼîm w LXX przez ἰατροί (Ps 88,11; Iz 26,14), które wprawdzie najpewniej nie jest poprawne, ale pokazuje, jakie skojarzenia językowe mieli tłumacze . Niestety oddanie rpum przez „lekarzy” w tekstach ugaryckich nie przybliża nas do zrozum …