W literaturze · fragmenty, w których pada to słowo lub jego transliteracja

• H. Daniel Zacharias, Matthew’s Presentation of the Son of David: Davidic Tradition and Typology in the Gospel of Matthew (T&T Clark Biblical Studies; London – New York: Clark 2017) Jacek Pietrzak · 2020 · ORCID: 0000-0003-3747-5256
  ORCID: 0000-0003-3747-5256 In Chapter 2 Zacharias analyzes the use of the name “David” in the first 17 verses of the Gospel. He notes that it appears in the very first verse, and then it is the most frequently used name in Jesus’ genealogy (4 times). Zacharias …
• Ancient and Rare Readings in the Syriac Harklean Version of the Gospel of John and their Significance for its Interpretation Piotr Jutkiewicz · 2025
  … ition.’ I am grateful for the comments and suggestions that I received after my presentation, especially from Zacharias Shoukry.
• The "Western Text" and its Chief Witnesses in the Gospel of John Mirosław Stanisław Wróbel · 2009 · IN THE GOSPEL OF JOHN
  IN THE GOSPEL OF JOHN c) Zachariah of Besancon lived in the 12th century. He wrote a work entitled In unum ex quattuor sive de concordantia evangelistarum33. He used manuscript from Fulda but in his work there are varian …
• Chrystus jako Zbawiciel w alegoryczno-symbolicznej interpretacji epizodu o uciszeniu burzy (Mt 8,23-27; Mk 4,35-5,1; Łk 8,22-26) Krzysztof Bardski · 2002 · 2. ALEGORYCZNO-SYMBOLICZNA INTERPRETACJA PERYKOPY
  … naj¹ o interpretacji ³ódŸ-krzy¿ Bedy Wielebnego, skupiaj¹c ca³¹ swoj¹ uwagê na alegorii ³ódŸ-Koœció³, jedynie Zacharias Chrysopolitanus (+1152) przekazuje w sekcji poœwiêconej wyjaœnieniu alegorycznemu Ewangelii myœl mnicha z Jarrow. W tym samym czasie komentarze powstaj¹ce w nurcie tradycji wschodniej koncentruj¹ siê na interpr …
• Why Paul Was Not Wrong in Quoting Hosea 13:14 Łukasz Popko · 2019 · 1.2. Paul, Where Is Thy “Victory”?
  … ripture say?” Studies in the Function of Scripture in Early Judaism and Christianity (ed. C. A. Evans – H. D. Zacharias) (LNTS 470; London – New York: T & T Clark 2012) 40. This presumed Pauline biased rendering stirs a theological question whether he respected the inspired Scripture; and indeed some scholars would say that he d …
• Reception of the Pentateuch in the Medieval Polish Apocrypha of the New Testament Dorota Rojszczak-Robińska · 2023 · 4. The Functioning of Names of the Pentateuch Figures
  … 46v/31–33). [the vengeance of the innocent blood that is poured out on the earth, from the righteous Abel to Zacharias son of Barachias, whom you killed in the temple behind the altar] Oto krew brata naszego, Abla, woła do ciebie za nami z ziemie rzeknąc: „Ojcze, odpuści im, boć nie wiedzą, co działają” (ŻPJK99v/24–26). [This b …
• Spirit(s), Angels, and Virtues: The Reception of Isaiah 11:2–3a in Early Judaism Simon Johansson · 2025 · 4. Later Jewish Reception: Targum Isaiah
  … is of Isaiah 11. in Aphrahat the Persian Sage.” In Exegetical Studies, edited by Craig A. Evans and H. Daniel Zacharias, 188–99. Vol. 2 of Early Christian Literature and Intertextuality. London: Clark. Burchard, Christoph. 1983. “Joseph and Aseneth: A  New Translation and Introduction.” In The Old Testament Pseudepigrapha, edite …
• Joy at the Birth of Christ: A Study of Matthew 2:10 and Luke 2:10 József Nagy · 2025 · 2. Luke 2:10
  … parallels, concludes that ‘the Jesus-side always comes off better.’ He under­ stands this to mean that while Zacharias and Elizabeth were old, John was born natu­ rally (Luke 1:24–25). At the birth of Jesus, however, Mary was overshadowed by the Holy Spirit (Luke 1:35). John is promised that he will be great before the Lord (Lu …