W literaturze · fragmenty, w których pada to słowo lub jego transliteracja

• Critical Edition and Philological Analysis of Isa 51–52 based on Coptic Manuscript sa 52 (M 568) and Other Coptic Manuscripts in the Sahidic Dialect and the Greek Text of the Septuagint Tomasz Bartłomiej Bąk · 2024 · 5. Tables of Language Differences
  … ὑμ. without any references to Coptic) 52:4 εἰς Αἴγυπτον1 / κατέβη2 / ὁ λαός μου3 / τὸ πρότερον4 / παροικῆσαι ἐκεῖ5: formerly,4 / my people / went down / into Egypt / to sojourn there
• I discepoli di Gesù nell’ora della prova (Gv 18–19) come luogo di rivelazione del Maestro Zbigniew Grochowski · 2013 · 21. D’altra
  … ς αὐτὸν τὸν τόπον (18,2ab), ma anche la seguente proposizione dipendente causale: ὅτι πολλάκις συνήχθη Ἰησοῦς ἐκεῖ μετὰ τῶν μαθητῶν αὐτοῦ (18,2cd). La narrazione giovannea colloca Giuda all’interno della cerchia dei discepoli, non solo durante l’attività galilaica di Gesù (6,71) ma anche durante quella svolta in Giudea (a Betani …
• Summary Statements in the Gospel of Matthew Piotr Herok · 2023 · 3. Characteristics of Matthean Summary Statements
  … us) + ὄχλος with generalising adjective πολύς + θεραπεύω with a direct object αὐτός + geographical indication ἐκεῖ. The vocabulary of this last summary is strongly related to the first one in 4:23–25. In consequence, it creates an inclusio. Final Conclusions
• Critical Editing and Philological Analysis of the First Chapters of Trito-Isaiah (Isa 56–57) Based on the Coptic Manuscript sa 52 (M 568) and Other Coptic Manuscripts in the Sahidic Dialect and the Greek Text of the Septuagint Tomasz Bartłomiej Bąk · 2026 · 5. Tables of Language Differences
  … nrighteousness auf<i> gar mpdi:kai:os / <n>nahrm+ pji: ncons (> Ziegler) 57:7 ἐπ᾽ ὄρος ὑψηλὸν καὶ μετέωρον1 / ἐκεῖ σου ἡ κοίτη2: upon a high and lofty mountain1, / there was your bed erepouma n+n+kotk / hi:jn+ outo<o>u efjose auw efhloulwou1: there was your bed / upon a high and lofty mountain (> Ziegler) 57:8 καὶ ὀπίσω τῶν σταθ …
• God in the Prescript: Theology and Intratextual Connections in Romans 1:1–7 Juraj Feník · 2026 · 1.2. God’s Call in the Remainder of Romans
  … idea recurs in v. 26, in Paul’s quotation of Hos 2:1 (καὶ ἔσται ἐν τῷ τόπῳ οὗ ἐρρέθη αὐτοῖς οὐ λαός μου ὑμεῖς ἐκεῖ κληθήσονται υἱοὶ θεοῦ ζῶντος), in which Paul likewise attributes the transformation from οὐ λαός μου to υἱοὶ θεοῦ ζῶντος to God’s call lexicalised by the divine passive κληθήσονται. In sum, the notion of God’s call …
• Ancient and Rare Readings in the Syriac Harklean Version of the Gospel of John and their Significance for its Interpretation Piotr Jutkiewicz · 2025 · 3.1. John 2:1 (2:3)
  … John 2:1 (2:3) NA28: 2:1: Καὶ τῇ ἡμέρᾳ τῇ τρίτῃ γάμος ἐγένετο ἐν Κανὰ τῆς Γαλιλαίας, καὶ ἦν ἡ μήτηρ τοῦ Ἰησοῦ ἐκεῖ· On the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there. 2:3: καὶ ὑστερήσαντος οἴνου λέγει ἡ μήτηρ τοῦ Ἰησοῦ πρὸς αὐτόν· οἶνον οὐκ ἔχουσιν. When the wine gave out, the mother of J …
• Elementy retoryki greckiej obecne w opisie grobu Jezusa w J 19,41 Zbigniew Tadeusz Grochowski · 2021 · 2. Conexio, inclusio, amplificatio per incrementum, recapit…
  … o Jezusa. d) Łańcuch wymienionych elementów znajduje swoją recapitulatio / ἀνακεφαλαίωσις w przysłówku „tam” (ἐκεῖ), obecnym na początku następnego wersetu (J 19,42a). Wprawdzie definicja klasyczna postrzega tę figurę w podsumowaniu jakiejś dłuższej mowy – „recapitulatio powtarza to, co już powiedziano wcześniej, skupiając wszys …
• Κόλασις w literaturze helleńskiej: od Tukidydesa do Pseudo-Timajosa Ewa Osek · 2019 · 3.1. Κόλασις u Teofrasta (322-287 p.n.e.)
  … m cytacie, zachowanym u neoplatonika Proklosa (V wiek n.e.), uderzające jest zwłaszcza ostatnie zdanie: ψυχῶν ἐκεῖ κολάσεις τε καὶ κρίσεις καὶ τὰς ἀεὶ καθαιρομένας, 73 Clearchus Solensis, Περὶ ὕπνου, fr. 8 Wehrli (Wehrli, Die Schule, III, 12). 352 które wydaje się odnosić do kar „czyśćcowych”. Tekst nie precyzuje, na czym polega …