W literaturze · fragmenty, w których pada to słowo lub jego transliteracja

• The Intermediate State: Revelation 6:9–11 and 20:4–6, 13 in the Light of Daniel 12:2, 13 Bohdan Kuryliak, Ihor Kuryliak · 2025
  … presents a similar image of the souls of the martyrs, using almost identical terminology: “and I saw” (Καὶ… εἶδον; Καὶ εἶδον) | “the souls” (τὰς ψυχὰς) | a violent death (τῶν ἐσφαγμένων; τῶν πεπελεκισμένων) | “the word of God” (τὸν λόγον τοῦ θεοῦ) | “the witness” (δια τὴν μαρτυρίαν). S. Pattemore writes: “A c …
• Critical Edition and Philological Analysis of the Last Chapters of Deutero-Isaiah (Isa 54–55) Based on the Coptic Manuscript sa 52 (M 568) and Other Coptic Manuscripts in the Sahidic Dialect and the Greek Text of the Septuagint Tomasz Bartłomiej Bąk · 2025 · 5. Tables of Language Differences
  … Language Differences 54:6 ἐκ νεότητος: from youth ji:n tesm_ntkoui: from her youth (> Ziegler) 54:9 τοῦτό μοί ἐστιν: this is mine pai: pe para(n): this is my name (Ziegler: + ονομα Co) 55:1 πίετε: drink! pr. ntetn+ouwm: eat! (Ziegler: pr. φαγετε Sa) 55:6 ἐπικαλέσασθε: call upon! e+pi:kalei: m+mof: call upon him! (Ziegler: + αυτο …
• Having the Father and the Son – the Structure, Main Theological Idea and Hermeneutical Principle of the Second Epistle of John Kalina Wojciechowska, Mariusz Rosik · 2023 · 1. The Second Epistle of John and the Hellenistic Letter
  … he elder to the lady chosen by God and to her children.” The equivalent of the salutation would be the phrase ἔσται μεθ᾽ ἡμῶν χάρις ἔλεος εἰρήνη παρὰ θεοῦ πατρὸς καὶ παρὰ Ἰησοῦ Χριστοῦ τοῦ υἱοῦ τοῦ πατρός, “Grace, mercy and peace from God the Father and from Jesus Christ, the Father’s Son, will be with us in truth and love.” Thi …
• Enoch’s Vision of the Heavenly Temple (1 En. 14:8–25) Reconsidered Mirjam Judith Bokhorst · 2024 · 3. A New Reading of Enoch’s Twofold Vision
  … g to the Greek version of Enoch’s twofold vision, both features are absent in the first house: τρυφή ζωῆς οὐκ ἦν ἐν αὐτῷ. The presence of the typical temple attributes is negated and, apart from the building structure, the house is described as completely empty. Thus, the statement about the first house in Enoch’s twofold vision …
• ‘Who Is David and Who Is – the Son of Jesse?’ The Interpretation of the Figure of King David in the Development of Old Testament Theology Viktor Komarnytskyy · 2025 · 4. David vs. His Surrounding
  … רֹאׁש ֶּכֶּלֶב ָאָֹנִֹכִי ֲאֲֶׁׁשׁר ליהּוָדָה ֲה (2 Sam 3:8), which the Greek translates: μὴ κεφαλὴ κυνὸς ἐγώ εἰμι (the phrase ֲאֲֶׁׁשׁר ִלִיהּוָדָהin the LXX is omitted) and is usually (in Greek, Latin and modern translations) translated as: ‘Am I a dog’s head (belonging to
• The Tenth Hour in John 1:39: From Narrative Detail to Eschatological Symbol Adam Kubiś · 2025 · 3.4. Staying the Next Day, the Sabbath
  … ay that was now almost gone; and therefore we may suppose it meant of the following day, for it is added, ὥρα ἦν δεκάτη, it was now the tenth hour. It was about the middle of our November when these things fell out in Bethabara, as will easily appear to any one that will be accurate in calculating the times, and that little that …
• Joy at the Birth of Christ: A Study of Matthew 2:10 and Luke 2:10 József Nagy · 2025 · 2. Luke 2:10
  … for a wider audience. According to the angel, the birth of Christ will be a great joy for ‘all the people’ (‘ἔσται παντὶ τῷ λαῷ’), not only for the shepherds (Luke 2:10). This recalls Luke 1:14, where Gabriel tells Zechariah that his son will be born. It is also said that the birth of John will be welcomed by many (πολλοί) othe …
• [wyd. 2013] Jak przekłady zmieniają sens Biblii… O teorii i praktyce tłumaczenia Biblii Marcin Majewski · 2013 · 2. Biblia Jakuba Wujka (1599)
  … ujźrzał wzgórę lecący perz z ziemie, jako dym z pieca. 1J 5,7-8 Comma Joanneum Textus receptus: 7. οτι τρεις εισιν οι μαρτυρουντες εν τω ουρανω ο πατηρ ο λογος και το αγιον πνευμα και ουτοι οι τρεις εν εισιν 8. και τρεις εισιν οι μαρτυρουντες εν τη γη το πνευμα και το υδωρ και το αιμα και οι τρεις εις το εν εισιν Wulgata: 7. Qu …