εἴδω eidō
widzieć, postrzegać, poznawać, wiedzieć, rozumieć · przekład roboczy
STEP: to perceive: understand
Występowanie
84 × LXX 84
Formy w tekście
| εἶδεν | eiden | akt. | 21 |
| εἶδον | eidon | akt. | 12 |
| εἰδὼς | eidōs | V.XAPNSM | 6 |
| ᾔδει | ēidei | V.YAI3S | 6 |
| εἰδότες | eidotes | akt. | 5 |
| ἰδὼν | idōn | akt. | 5 |
| εἶδον | eidon | akt. | 4 |
| εἰδότα | eidota | V.XAPASM | 3 |
| ἰδεῖν | idein | akt. M. | 3 |
| ᾔδειν | ēidein | V.YAI3S | 2 |
| ἰδοῦσα | idousa | akt. | 2 |
| εἴδαμεν | eidamen | akt. | 1 |
| εἶδαν | eidan | akt. | 1 |
| εἰδέναι | eidenai | M. | 1 |
| εἴδετε | eidete | akt. | 1 |
| εἴδομεν | eidomen | akt. | 1 |
| εἰδόσιν | eidosin | V.XAPDPM | 1 |
| εἰδότας | eidotas | akt. | 1 |
| εἰδότας | eidotas | V.XAPAPM | 1 |
| εἰδότες | eidotes | V.XAPNPM | 1 |
| ᾔδειμεν | ēideimen | V.YAI1P | 1 |
| ᾔδεισάν | ēideisan | akt. | 1 |
| ᾔδεισαν | ēideisan | V.YAI3P | 1 |
| ἴδοι | idoi | akt. | 1 |
| ἰδόντες | idontes | akt. | 1 |
| ἴδωσιν | idōsin | akt. | 1 |
Definicja · STEPBible: Abbott-Smith, Manual Greek Lexicon of the NT
Strong · Greek Dictionary of the NT (1890)
Znaczenie: used only in certain past tenses, the others being borrowed from the equivalent G3700 (ὀπτάνομαι) and G3708 (ὁράω); properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
Pochodzenie: a primary verb;
W KJV: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot
Wystąpienia · 1–50 z 84
- Rdz 2,9 LXX εἰδέναι
- Rdz 3,5 LXX ᾔδει
- Rdz 18,2 LXX εἶδεν
- Rdz 18,19 LXX ᾔδειν
- Rdz 19,1 LXX ἰδὼν
- Rdz 19,28 LXX εἶδεν
- Rdz 19,33 LXX ᾔδει
- Rdz 19,35 LXX ᾔδει
- Rdz 21,9 LXX ἰδοῦσα
- Rdz 22,13 LXX εἶδεν
- Rdz 22,14 LXX εἶδεν
- Rdz 24,30 LXX εἶδεν
- Rdz 24,64 LXX εἶδεν
- Rdz 25,27 LXX εἰδὼς
- Rdz 26,8 LXX εἶδεν
- Rdz 26,28 LXX ἰδόντες
- Rdz 28,6 LXX εἶδεν
- Rdz 28,16 LXX ᾔδειν
- Rdz 29,10 LXX εἶδεν
- Rdz 29,31 LXX ἰδὼν
- Rdz 29,32 LXX εἶδέν
- Rdz 30,1 LXX ἰδοῦσα
- Rdz 30,9 LXX εἶδεν
- Rdz 31,2 LXX εἶδεν
- Rdz 31,10 LXX εἶδον
- Rdz 31,32 LXX ᾔδει
- Rdz 31,42 LXX εἶδεν
- Rdz 33,10 LXX ἴδοι
- Rdz 34,2 LXX εἶδεν
- Rdz 37,9 LXX εἶδεν
- Rdz 37,25 LXX εἶδον
- Rdz 39,3 LXX ᾔδει
- Rdz 39,6 LXX ᾔδει
- Rdz 40,5 LXX εἶδον
- Rdz 40,6 LXX εἶδεν
- Rdz 40,8 LXX εἴδομεν
- Rdz 41,22 LXX εἶδον
- Rdz 42,12 LXX ἰδεῖν
- Rdz 42,23 LXX ᾔδεισαν
- Rdz 42,27 LXX εἶδεν
- Rdz 43,7 LXX ᾔδειμεν
- Rdz 43,16 LXX εἶδεν
- Rdz 43,29 LXX εἶδεν
- Rdz 45,13 LXX εἴδετε
- Rdz 45,27 LXX ἰδὼν
- 1 Sm 2,12 LXX εἰδότες
- 1 Sm 10,11 LXX εἰδότες
- 1 Sm 10,14 LXX εἴδαμεν
- 2 Sm 14,32 LXX εἶδον
- 2 Sm 18,29 LXX εἶδον
W literaturze · fragmenty, w których pada to słowo lub jego transliteracja
- Critical Edition and Philological Analysis of the Last Chapters of Deutero-Isaiah (Isa 54–55) Based on the Coptic Manuscript sa 52 (M 568) and Other Coptic Manuscripts in the Sahidic Dialect and the Greek Text of the Septuagint
Tomasz Bartłomiej Bąk · 2025 · 5. Tables of Language Differences
… σσοντα: a ruler and commander (in Acc.) narCwn efoueh sahne: a ruler who commands (> Ziegler) 55:5 ἔθνη ἃ οὐκ ᾔδεισάν σε: nations that did not know you n+heqnos ete nsesooun m+mok an: nations that do not know you (Ziegler: οιδασι(ν) without any reference to Coptic) 55:9 ἀπὸ τῶν ὁδῶν ὑμῶν: from your ways ouHu ebol n+tetn+hi:H: fa …
- The Tenth Hour in John 1:39: From Narrative Detail to Eschatological Symbol
Adam Kubiś · 2025 · 4.2.3. Symbolic Context of John 1:39
… er, its placement in a theologically dense context in 1:39 – marked by key terms such as ἔλθαν (‘they went’), εῖδαν (‘they saw’), ποῦ μένει (‘where he stays’), and ἥμερα (‘day’) – suggests otherwise. The verb μένω (‘to remain’) appears three times in 1:38–39. Weinrich concludes: ‘It is doubtful, then, that “the tenth hour” is wi …
- Joy at the Birth of Christ: A Study of Matthew 2:10 and Luke 2:10
József Nagy · 2025 · 1. Matthew 2:10
… l at Jesus’ place of birth, it adds that they were overjoyed upon seeing the star (Matt 2:10). The participle ἰδόντες (they saw) that opens Matt 2:10 can be translated ‘when’ and ‘because of’. Translated as ‘when’, it makes clear that Matt 2:10 interrupts the train of thought that begins with the previous verse, while translated …
- A Critical Edition and Philological Analysis of the Text of Isa 42:1–44:5 on the Basis of the Coptic Manuscript sa 52 (M 568) and Other Coptic Manuscripts Written in the Sahidic Dialect of Coptic and the Greek Text of the Septuagint
Tomasz Bartłomiej Bąk · 2020 · 4. An English Translation of the Sahidic Text
… ETS: has willed → T 3 NETS includes And I saw in the preceding verse. Ziegler’s edition of the LXX places καὶ εἶδον at the beginning of verse 22. Om. in NETS → T 5 Om. in NETS → T 1 Lit. om. in sa 52 → T 2 Om. in NETS → T 1 NETS: that will listen for the things to come? → T 7 NETS: they have sinned → T 7 NETS: they would not wal …
- Lista czystych przeżuwaczy w Pwt 14,5 w przekładzie Septuaginty
Krzysztof Morta · 2021 · 2. Grecka lista zwierząt czystych parzystokopytnych
… tora Pisma św. jak Orygenes, który swym w dziele O zasadach napisał: εἰ δὲ καὶ ἀδύνατα νομοθετούμενα βούλεσθε ἰδεῖν, ἐπισκεψώμεθα ὅτι τραγέλαφος μὲν τῶν ἀδυνάτων ὑποστῆναι ζῷον τυγχάνει, ὃν ὡς καθαρὸν κελεύει Μωσῆς ἡμᾶς προσφέρεσθαι „Jeśli zaś chcecie poznać nakazy niemożliwe, zauważmy, że koziorożec [kozłojeleń – K.M.] jest zwi …
- Jan ze Lwowa i Erazm z Rotterdamu. Grecki tekst Nowego Testamentu a pierwodruk (1561) oraz zrewidowana edycja (1575) "Biblii Leopolity"
Tadeusz Rubik · 2023
… filio, dixerunt intra se, Hic est haeres, venite occidamus eum, et occupemus haereditatem eius. οἱ δὲ γεωργοὶ ἰδόντες τὸν υἱὸν, εἶπον ἐν ἑαυτοῖς, οὗτός ἐστιν ὁ κληρονόμος, δεῦτε ἀποκτείνωμεν αὐτὸν, καὶ κατάσχωμεν τὴν κληρονομίαν αὐτοῦ. Erazm w adnotacji do Mt 21,38 objaśniał, jak należałoby przełożyć grecką formę κατάσχωμεν: „t …
- The Poor Widow’s Mites. A Contextual Reading of Mark 12:41-44
Adam Kubiś · 2013 · 1.1. Jesus Observing People Casting Offerings to the Treasu…
… uligne, plutôt que l’objet vu, le point de vue du sujet voyant ou regardant [... ],” θεωρέω with ὁρῶ, ὄψομαι, εἶδον, ἑώρακα “met l’accent sur le caractère objectif de ce qui est vu ou regardé. ” z. 2 (2013) The Poor Widow’s Mites. A Contextual Reading of Mark 12:41-44 Artykuły – NT of Jesus’ seeing extends to the givers’ emotion …
- I discepoli di Gesù nell’ora della prova (Gv 18–19) come luogo di rivelazione del Maestro
Zbigniew Grochowski · 2013 · 21. D’altra
21. D’altra 21 Lo esprimono non solo le parole ᾕδει δὲ καὶ Ἰούδας ὁ παραδιδοὺς αὐτὸν τὸν τόπον (18,2ab), ma anche la seguente proposizione dipendente causale: ὅτι πολλάκις συνήχθη Ἰησοῦς ἐκεῖ μετὰ τῶν μαθητῶν αὐτοῦ (18,2cd). La narrazione giovannea colloca Giuda all’ …
Teksty wystąpień: LXX — Septuaginta, wyd. A. Rahlfs (1935); opracowanie cyfrowe i lematy: E. Wong, OSSP (CC BY-NC-SA 4.0)
Hasło: STEPBible TBESG/TBESH (Tyndale House Cambridge, CC BY 4.0); Strong (domena publiczna, JSON Open Scriptures, CC BY-SA). Polskie odpowiedniki i glosy interlinii — przekład roboczy Scriptury (model językowy), do weryfikacji z leksykonami.