W literaturze · fragmenty, w których pada to słowo lub jego transliteracja

• Nehemiasz – świecki reformator religijny Józef Homerski · 2017 · NKIIEM1ASZ - ŚWIECKI REFORMATOR RELIGIJNY
  … okumentacja poglądów różnych autorów; autor przyjmuje, że Ezdrasz był pierwszy. C. S c h e d 1. Geschbhte des Atten Testament. Bd. 5: Die Fiille der Zmień. Innsbruck 1964 s. 212-216; A. G e I i n. Le livre de Esdr&s et Nóhćmie. Ed. 2. Paris 1960 s. 15-22} R i c c i o t t i. jw. s. 520-525.
• Jesus and the Paralytics Anthony Giambrone · 2020 · ANTHONY GIAMBRONE
  … of healings through ma­ terial culture as a point of comparison for the Gospels’ miracle traditions. Special atten­ tion is given to the ex-votos left at healing shrines and especially the Iamata inscriptions connected with the Asclepius cult. This corpus of evidence brings into focus a series of dynamics that help illuminate t …
• The Hour of Jesus and the Wedding Feast at Cana (John 2:1-11) Bernadeta Jojko · 2020
  … years a core issue in regard of the use of the Old Testament in the writings of John has gained considerable atten­ tion from scholars like Reim, Studien zum Alttestamentlichen Hintergrund; Obermann, Die christologische Erfüllung; Zimmermann, Christologie; Kubiś, The Book of Zechariah; Allen – Smith, Methodology; Hays, Echoes; …
• The Woman with the Flow of Blood in the Homily of Pseudo-Chrysostom and the Kontakion of Romanos the Melodist Katarzyna Maria Dźwigała · 2020 · 3. On the Woman with an Issue of Blood, a kontakion of Roma…
  … r introduces the figure of a woman who approaches Christ to find help (προσῆλθε σωθῆναι). It is worth drawing atten­ tion to the ambiguity of the verb σώζω and the noun σωτήρ associated with it. Σώζω means both “save, preserve (e.g., from sickness)” and the act of salvation. Conse­ quently, the woman’s search for salvation can b …
• Critical Edition and Philological Analysis of Isa 51–52 based on Coptic Manuscript sa 52 (M 568) and Other Coptic Manuscripts in the Sahidic Dialect and the Greek Text of the Septuagint Tomasz Bartłomiej Bąk · 2024 · 1. General Information About Ms sa 52
  … the end. Nomina sacra Occasionally, nomina sacra can be observed in the text. However, there is insufficient atten­ tion to the accuracy of their spelling. In line 28 of the left-hand column on p. 106 (f. 52v, Copt. r_H, Isa 51:9), the word q_i_M is encountered with a very clearly marked horizontal line. The same nomen sacrum o …
• Jesus and the Woman of Samaria (John 4:7b–15). From the Heritage of Tradition to the Mystery of Faith Piotr Kot · 2020 · 1. The Narrative Strategy in John 4:1–26
  … t is the well of which the LORD said to Moses: «Gather the people together, and I will give them water [ .)”»]ואתנה להם מיםThus, the well in Beer was associated with the gift of God at the time the Book of Numbers was written. This motif is later developed See G. Mlakuzhyil, The Christocentric Literary Structure of the Fourth Go …
• SZEMOT – Język hebrajski biblijny dla początkujących, cz. 2 Marcin Majewski · 4. JeĞli rzeczownik zaczyna siĊ od spółgłoski ze szewa pros…
  … a 1. os. אֲנִי lub אָנֹכִי - ja אֲòנַחְנוּ – my 2. os. mĊska אַתָּה - ty אַתֶּם - wy 2. os. Īeńska אַתְּ - ty אַתֶּן - wy 3. os. mĊska הוּא - on הֵמָּה lub הֵם - oni 3. os. Īeńska הִיא - ona הֵNהָ lub הֵן - one Ciekawostka W PiĊcioksiĊgu zaimek Īeński ona הִיא czĊsto bĊdzie pisany z waw zamiast z jod: הִוא. Takiej formy nie nale …