W literaturze · fragmenty, w których pada to słowo lub jego transliteracja

• The Keeper of the Wardrobe (2 Kgs 22:14 || 2 Chr 34:22): A Historical and Exegetical Study Stanisław Paprocki · 2026
  … later traditional interpretation based not only on their titles but also on their actions. Cf. M. Cogan – H. Tadmor, II Kings: A New Translation with Introduction and Commentary (AB 11; Garden City, NY: Doubleday & Company 2008) 283−284. Cf. Tronina, Druga Księga Kronik, 413; see also Cogan – Tadmor, II Kings, 283–284.
• The Origin and Narrative Function of the Conquest of the Land (2 Kgs 17:5a) in the Account of the Fall of Samaria (2 Kgs 17:3–6) Krzysztof Kinowski · 2025 · 3. Events Narrated in 2 Kgs 17:3–6 in the Historical Context
  3. Events Narrated in 2 Kgs 17:3–6 in the Historical Context H. Tadmor put forward an interesting hypothesis that Sargon II may have been present, or even have over­ seen, the siege of Samaria as Shalmaneser V’s general; see H. Tadmor, “The Campaigns of Sargon II of Assur: A Chronolo …
• The Motif of the Angel(s) of Death in Islamic Foundational Sources as an Element of Cultural Diffusion Andrzej Mrozek, Bożena Prochwicz-Studnicka · 2021 · 1.1. Defeating the Enemies in the Battlefield
  1.1. Defeating the Enemies in the Battlefield Herodotus, The Histories II, 141, [after:] Cogan – Tadmor, II Kings, 250. Rofé, Israelite Belief in Angels, 217, [after:] Cogan – Tadmor, II Kings, 251. Bright, Historia Izraela, 428–435; Noth, The History of Israel, 359–367. Bright, Historia Izraela, 442–443; Grant, Dzi …
• W poszukiwaniu asyryjskiej diaspory Izraelitów w Księdze Ezechiela Wojciech Pikor · 2012 · 130. Chodzi zatem o późniejszą hi-
  … Names in the Assyrian Empire. Diffusion and Social Relevance”, 99-117. W. Chrostowski, bazując na analizie H. Tadmora apologii Esarhaddona zachowanej na Pryzmie z Niniwy („Autobiographical Apology in the Royal Assyrian Literature”, History, Historiography and Interpretation. Studies in Biblical and Cuinform Literature [red. H. T …
• Strangers "par excellence". Arabs in the Neo-Assyrian Royal Inscriptions Maciej Münnich · 2024 · 5. Specific Treatment
  … tion of Domestic Camels to the Southern Levant: Evidence from the Aravah Valley,” Tel Aviv 40 (2013) 277–285. Tadmor, H. – Yamada, S., The Royal Inscriptions of Tiglath-Pileser III (744–727 BC) and Shalmaneser V (726–722 B.C), Kings of Assyria (Royal Inscriptions of the Neo-Assyrian Period 1; Winona Lake, IN: Eisenbrauns 2011) ( …
• Obecność anioła w opowiadaniu o najeździe Sennacheryba na Jerozolimę w Syr 48,21 Jolanta Judyta Pudełko · 2019 · 3. Kto zniszczył obóz Asyryjczyków według Syr 48,21?
  … 5)” (Skehan – Di Lella, The Wisdom of Ben Sira, 538). Beentjes, “Hezekiah and Isaiah”, 84. Por. M. Cogan – H. Tadmor, II Kings: A New Translation with Introduction and Commentary (The Anchor Yale Bible 11; New Haven – London: Yale University Press 1988) 239.
• „Sprawiedliwy ginie, a nikt się tym nie przejmuje” (Iz 57,1a) – obraz judejskiej elity w inwektywach Trito-Izajasza (Iz 56–57). Kryzys przywództwa w prowincji Jehud w połowie V wieku przed Chr. Arnold Zawadzki · 2023 · 2.3. Konkluzja
  … itschrift 31/2 (1987) 228–246. Stronk, J.P., „Ctesias of Cnidus, a Reappraisal”, Mnemosyne 60/1 (2007) 25–58. Tadmor, H., „Judah”, Cambridge Ancient History (red. J. Boardman et al.) (Cambridge: Cambridge University Press 1994) VI, 285. de Vaux, R., Instytucje Starego Testamentu (tł. T. Brzegowy) (Poznań: Pallottinum 2004). Volz …
• Pit, Spirit, Necromancer or Instrument Used in Necromancy? The Problem of Finding the Correct Meaning of the Hebrew Word אוב (’ôḇ) Janusz Adam Lemański · 2024 · KBL, I, 649
  … v. 6; more in: M. Nobile, 1–2 Re (Milano: Paoline 2010) 447, n. 9. With reference to Lev 20:27 M. Cogan – H. Tadmor, II Kings (AB 11; New York: Doubleday 1988) 267, but both translate the text (265): “dealt with person who consult ghosts and spirits.” Similarly E. Würthwein, Die Bücher der Könige: 1.Kön.17– 2.Kön. (ATD 11.2; Gö …