W literaturze · fragmenty, w których pada to słowo lub jego transliteracja

• The Division and Structure of “David’s Compositions” (11Q5) Marcin Jan Biegas · 2023 · 9. Ps 151A and B
  … re is one noun that determines such a hypothesis. In David’s Compositions, in l. 3, David was referred to as ;תמיםin Ps 18 the same expression appears as many as three times (Ps 18:24.26.33), where David – the alleged author of the Psalm, as the title attests, referred to himself in the same way, using the same Hebrew form .תמים
• Pięcioksiąg odczytany na nowo. Przesłanie autora kapłańskiego (P) i jego wpływ na powstanie Pięcioksięgu Marcin Majewski · 2018 · 5. Sprawiedliwy Noe nowym Adamem
  … arakter opisu Noego. W redakcji kapłańskiej Noego określają trzy cechy: sprawiedliwy ( ,)צדיקnieskazitelny ( )תמיםi żyjący w zażyłości z Bogiem ( .)את האלהים התהלךPrzymiotnik צדיקma w Biblii bardzo różne odcienie, ale zasadniczo, zgodnie ze swym źródłosłowem, oznacza człowieka wewnętrznie spójnego, zintegrowanego (np. Rdz 20,4n) …
• Was King David an Exorcist? Marcin Jan Biegas · 2023 · 2. Qumran Scrolls
  … , 39; 1 Kgs 3:12). The last word portraying David in the first part of David’s Compositions is the adjective ,תמיםusually meaning “perfect,” “complete,” “ideal,” “without blemish” or “without fault.”52 Moreover, this adjective is connected with the further content of l. 3, including the expression “ – בכול דרכיו לפני אל ואנשיםin …
• Genesis 5:24 in Karaite Exegesis: Printed Commentaries Piotr Muchowski · 2024 · 2. Edition of the Commentaries
  … 1835, Bereshit, folios 29 verso – 30 recto) Hebrew text: Par. 510: : כענין את האלהים התהלך נח : ר”ל שהיה צדיק תמים ושלם בשלמות הנפש Par. 511: לקח כטעם מיתה . צריך להתבונן שאמר הרב בכף הדמיון כטעם מיתה . והרמז בזה שלא היתה מיתתו כמיתת שאר האדם אשר נאמר בהם אכן כאדם תמותון וגו’ ועד שאמר אחר זה או המיר מלת מיתה במלת לקיחה שזו סברא …
• King David as a Righteous Man in the Light of Qumran Literature and Post-Biblical Texts of Early Judaism Marcin Jan Biegas · 2026 · 2.2. CD = Damascus Document
  2.2. CD = Damascus Document The adjective תמיםusually means: ‘perfect’, ‘complete’, ‘ideal’, ‘without blemish’, or ‘without fault’. It has parallels to the canonical texts, especially to Ps 18:24, 26, 33 (2 Sam 22:24, 26, 33). As Sanders notes, it is highly like …
• The Seductive Argumentation of the Adulterous Woman in Prov 7:16–17 Marcin Chrostowski · 2024 · 2. The Decor of the Woman’s House (7:16–17a)
  … (New York: Oxford University Press 1910) 61, § 15h. It addresses accents present in the books referred to as ,תא׳׳םa word derived from combining the first vowels of the Books of Psalms ( ,)ְּתְִהִִּלִיםProverbs ( )ִמְִׁשֵׁלֵיand Job ( ;)ִאִּיֹובibidem, 58, § 15d. DCH III, 201.
• Gerhard Lohfink’s Interpretative Key to the Sermon on the Mount Marian Szczepan Machinek · 2021 · 4.3. Relinquishing Unnecessary Worries
  … y Hellenistic ethics. This is not impeccability in the practice of virtues, but rather a reference to the OT ,תָּמִיםmeaning being whole, undivided, not torn. The disciple should be wholeheartedly committed to the Kingdom of God. This is not meant to be an act of moral heroism, but of devotion based on a fascination with finding …
• David as a Prophet in the Text of "David’s Compositions" (11Q5 xxvii 2–11) against the Background of the Qumran Literature Marcin Jan Biegas · 2025
  … nd prudent man. The last word referring to David in the first part of “David’s Compositions” is the adjective תמיםusually meaning: “perfect,” “complete,” “ideal,” “im� , peccable,” “devoid of defect,” “without blemish.” What is more, this adjective is linked to For more information on the division and structure of “David’s Compo …