W literaturze · fragmenty, w których pada to słowo lub jego transliteracja

• The Meaning of the Motif of Michael the Archangel’s Dispute with the Devil (Jude 9). A Socio-Rhetorical Perspective Dorota Katarzyna Muszytowska · 2020 · 4.1. The Patron-Client Relation and the Category of Grace i…
  4.1. The Patron-Client Relation and the Category of Grace in Jude 9 Satan appears to be in opposition in all these three aspects. He does not take a stand against God directly, nor does he negotiate with Him; hence, he is aware of God’s higher status. He enters into negotiations with Mic …
• Rozgniewały się narody (Ap 11,18) Wojciech Popielewski · 2006 · W ALKA PRZEZ ŚWIADECTWO
  … he F amous Prostitute i s the las t link o f the s atanic system directed against God. The etemal war between Satan and God lasts throughout the history. The Revelation demonstrates that there is God - the Lamb and those with a seal on their foreheads ( cf. 7 .3), but also there is Satan - Beast and those with his mark placed (1 …
• The Angelized Rabbis and the Rabbinized Angels. The Reworked Motif of the Angelic Progeny in the Babylonian Talmud (bShabb 112b) Wojciech Kosior · 2023 · jurist
  … e and conclude that both groups are “outstanding” (Aram. .)דמצייני24 In two units, the humans are compared to Satan, classified in the EvT system as an angel based on his presentation in the BT and the contextual literature of the era. The first such unit in bTamid 32a belongs to a more extended passage featuring Alexander III o …
• Tajemnica złego. Szatan według apokryficznej Pokuty Adama Antoni Tronina · 2017 · 2. Das Nachdenken über den Ursprung des Bösen und der Sünde…
  … deuterokanonischen Bücher (Sir 25, 24; Weish 2, 24) und der Synagogalliturgie (Targum zu Genesis) aus. 3. Der Satan ist diesem Apokryph zufolge der Feind Gottes, vor allem jedoch der Feind der Menschen; mit seinem Angriff auf die Stammmutter Eva hat er den Tod aller Geschöpfe verursacht. 4. Er kann die Gestalt eines wilden und m …
• Judas or Jesus’ Other Disciples? The Old Testament or Jesus’ Word? A Mysterious Reference to the “Scripture” in John 17:12 Adam Kubiś · 2019 · 1.9. Dead Sea Scrolls
  1.9. Dead Sea Scrolls More on this identification in A. Gagné, “Caractérisation des figures de Satan et de Judas dans le IVe Évangile: stratégie narrative et déploiement des intrigues de conflit”, Science et esprit 55 (2003) 264: “[...] le quatrième évangile caractérise Judas Iscariote comme étant la manifestation …
• Władza w Ewangelii św. Jana Mirosław Stanisław Wróbel · 2008 · 4. WLADZA PRZECIWNIKÓW BOGA
  … this World in the Gospel and the Epistles of St. John", Neotestamentica 2 (1968), s. 104-121; W.E. Sproston, "Satan in the Fourth Gospel",.Studia biblica
• Motywy i formy żydowskich prześladowań pierwotnego Kościoła (I-II w. po Chr.) Mirosław Stanisław Wróbel · 2013 · 39. Echa wrogiej postawy Żydów wobec wyznawców
  … stians, 99-104; H.  Bengtsson, „Three Sobriquets, Their Meaning and Function: The Wicked Priest, Synagogue of Satan, and the Woman Jezebel”, The Bible and the Dead Sea Scrolls: The Second Prince­ ton Symposium on Judaism and Christian Origins (ed. J. H. Charlesworth) (Waco, TX 2006) I, 183-208; P. B. Duff, „«The Synagogue of Sat …
• The Intermediate State: Revelation 6:9–11 and 20:4–6, 13 in the Light of Daniel 12:2, 13 Bohdan Kuryliak, Ihor Kuryliak · 2025
  … seal martyrs.” (A.E. Kurschner, A Linguistic Approach to Revelation 19:11–20:6 and the Millennium Binding of Satan [LBS 23; Leiden: Brill 2022] 172). Therefore, given the clear parallel and unity of these texts, it was decided to consider them together in this study. Moreover, these two passages from Revelation (Rev 6:9–11; 20: …