W literaturze · fragmenty, w których pada to słowo lub jego transliteracja

• The Woman’s Womb as a Place of God’s Action and Creation Marcin Chrostowski · 2023 · 1.5. God “Opened Her Womb” ()ּפָתַח אֶת־רַחְמָּה
  … k of Genesis: “When the Lord saw that Leah was taken away, He opened her womb ( ,)וַּיִפְּתַח אֶת־רַחְמָּהand Rachel was barren” (Gen 29:31). But later, “God remembered Rachel; He heard her and opened her womb (( ”)וַּיִפְּתַח אֶת־רַחְמָּהGen 30:22). Considering the story of these two sisters, one should know that Rachel was pre …
• The Four Problems which Old Testament Married Couples Grapple with Marcin Majewski · 2018 · 1. Polygamy, or marrying multiple spouses
  1. Polygamy, or marrying multiple spouses Barren Sarah offered her handmaid Hagar, and barren Rachel – her handmaid Bilhah (Gen 30:3–8). Later on, Jacob’s second wife Leah, for fear of not being able to bear another child, sent her handmaid Zilpah to his tent (Gen 30:9–13). In the times of the First Testament, st …
• Hilary Lipka – Bruce Wells (eds.), Sexuality and Law in the Torah (Library of Hebrew Bible/Old Testament Studies 675; London: Clark 2020). Marcin Majewski · 2021 · ISSN 2083–2222
  ISSN 2083–2222 Rachel Magdalene argues that we must rethink outdated assumptions regard­ ing the origins of contract law that have colored our thinking about the subject for over 130 years. Legal systems do not necessarily evolve in th …
• Various Methods of Introducing a New Character in Hebrew Bible Stories Barbara Rzepka · 2025 · 2.1. Introduction of a Secondary Character and the Plot of …
  2.1. Introduction of a Secondary Character and the Plot of the Story The same device is used to introduce Rachel in Gen 29:6; the shepherds, speak­ ing to Jacob, say she is coming. To obtain the effect of surprise by introducing Ra­ chel, who appears suddenly and in the background, the biblical authors use the con­ struction …
• The Judah - Tamar Episode (Gen 38): Rhetorical Dynamics as an Argumentum ad Absurdum Veronika Klímová · 2026 · 1. The Primacy of Procreative Duty. The central thrust of t…
  … it situates that tension within the enduring horizon of God’s covenantal faithfulness. Bibliography Adelman, Rachel. 2012. “Seduction and Recognition in the Story of Judah and Tamar and the Book of Ruth.” NASHIM: A Journal of Jewish Women’s Studies and Gender Issues, no. 23, 87–109. https://doi.org/10.2979/nashim.23.87. Adelman …
• Candida R. Moss and Joel S. Baden, Reconceiving Infertility: Biblical Perspectives on Procreation and Childlessness (Princeton University Press, 2015) Krzysztof Wojciech Mielcarek · 2019 · ORCID: 0000-0001-8575-7966
  … man presented as a model of the barren matriarch, to whom other characters are quickly added (Sarah, Rebekah, Rachel). In all these cases, the desire to bear children is simply assumed, but the authors of the book see in that a kind of oversimplification. Thus, they contextualize the issue within its ancient environment, showing …
• Jesus and the Woman of Samaria (John 4:7b–15). From the Heritage of Tradition to the Mystery of Faith Piotr Kot · 2020 · 1. The Narrative Strategy in John 4:1–26
  … John 4:1–26 At the same well, Jesus meets the woman of Samaria who comes to the well to quench her thirst, as Rachel did long time before her. The narrative in John 4:7b–15 has the form of a dialogue and its consecutive stages are marked by the expressions with identical verb forms: λέγει αὐτῇ – λέγει αὐτῷ / πρὸς αὐτὸν (v. 7b an …
• The Hope of Being Similar to God in 1 John 2:28–3:10 Dawid Ledwoń · 2025 · 2.2. Children of God and Children of the Devil (3:4–10)
  … The context, close Gen 35:2, makes it possible to assume that it probably refers to the household idols that Rachel stole from Laban (31: 19, 32). Cf. C. Westermann, Genesis 12–36 (BKAT 1.2; Neukirchen-Vluyn: Neukirchener 1981) 670–671. Cf. Marshall, The Epistles of John, 177.