W literaturze · fragmenty, w których pada to słowo lub jego transliteracja

• ‘Who Is David and Who Is – the Son of Jesse?’ The Interpretation of the Figure of King David in the Development of Old Testament Theology Viktor Komarnytskyy · 2025 · 4. David vs. His Surrounding
  … Benjamin. This is how the meaning of Abner’s angry cry towards Ishbaal should be understood: ֲֹרֹאׁש ֶּכֶּלֶב ָאָֹנִֹכִי ֲאֲֶׁׁשׁר ליהּוָדָה ֲה (2 Sam 3:8), which the Greek translates: μὴ κεφαλὴ κυνὸς ἐγώ εἰμι (the phrase ֲאֲֶׁׁשׁר ִלִיהּוָדָהin the LXX is omitted) and is usually (in Greek, Latin and modern translations) transla …
• The Covenants of the Patriarchs with Foreigners at Beersheba Dariusz Antoni Dziadosz · 2023
  … Covenant, I, 225–230 (No. 24–26). One can notice here, for example, the use of the long form of the pronoun ( אנכי1st person singular), which in the Bible distinguishes the Yahwistic source from the priestly source (in P [priestly source] it occurs only in Gen 23:4), and which is reflected in the older North-Semitic languages (e …
• VIII przykazanie Dekalogu na tle koncepcji świadectwa i świadka w tekstach legislacyjnych Starego Testamentu Jacek Stefański · 2015 · 3.  עֵד שָׁקֶר – `ëd šäºqer
  … , II, 596598 (s.v. „שָׁקֶר”). 30 Zob. Carpenter – Grisanti, „שׁקר”, 248. 35 meleka słowami „złożę przysięgę” (אָנֹכִי אִVבֵָעַ – ´änökî ´iššäbëª` – Rdz 21,24).
• I discepoli di Gesù nell’ora della prova (Gv 18–19) come luogo di rivelazione del Maestro Zbigniew Grochowski · 2013 · 28. Dalla narrazione
  … 48,12; 52,6 [si veda inoltre Is 43,25; 51,12, dove ἐγώ εἰμι corrisponde invece con la simile espressione הוּא אָנֹכִי]) il soggetto di questo sintagma è sempre YHWH! Solo in 1 Cr 21,17, dove ἐγώ εἰμι è la traduzione di הוּא אֲנִי, abbiamo a che fare con un’enfatica dichiarazione del re Davide. Gesù con il suo ἐγώ εἰμι attribuisc …
• A Stranger in My Own Land: Can a Sojourner Belong to the Household? Bruno J. Clifton · 2023 · 5. Review of Biblical Texts
  … attempts to persuade the Hittites to give him land by presenting his situation as an ironic paradox. גר ותושב אנכי עמכם תנו לי אחזת קבר עמכם ואקברה מתי מלפני A landless resident I am with you. Give me landed property of a grave with you and let me bury my dead from before my face. Again, a definite substantive participle [ הגרים …
• Straniero ma non estraneo. Lo sfondo esperienziale e teologico della relazione con l’altro Daniela De Panfilis · 2023 · 2. Il “filo” dell’appartenenza e dell’alterità
  … ho trovato grazia ai tuoi occhi cosicché tu mi riconosca ( )להכירניe io sono un’estranea/una straniera (( ”?)ואנכי נכריהv.10). Il tratto distintivo del nēkār/nokrî è, dunque, il suo essere “estraneo” alla relazione, “non-riconosciuto” o “non oggetto di attenzione”28. Così Lea e Rachele affermano che Labano le ha trattate come “ …
• 'To Serve the Egyptians' vs 'To Serve God' (cf. Exod 14:12; 35:19): Service as a Key Motivation For the Exodus Cezary Korzec · 2026
  ויאמר כי־אהיה עמך וזה־לך האות כי אנכי ׁשלחתיך בהוציאך את־העם ממצרים תעבדון את־האלהים על ההר הזה And He said, ‘I will be with you. And this will be the sign for you (sg.) that I have sent you: when you (sg.) bring the people out of Egypt, you (pl.) will …
• The New Covenant Rhetoric in Ezekiel 11:14–21 and 36:16–38 Wojciech Pikor · 2025 · 1.2.1.2. Structure of Passage B (vv. 22–32)
  … tems from the fact that it is the only place in the Book of Ezekiel where the long form of the pronoun 1 sg ‎ ָאָֹנִֹכִיis used. The short form of this pronoun ‎ ֲאֲִנִיappears 169 times in the book, including other occurrences of the covenant formula. The attribution of a similar function to the conclusive covenant formula in 3 …