W literaturze · fragmenty, w których pada to słowo lub jego transliteracja

• ‘Who Is David and Who Is – the Son of Jesse?’ The Interpretation of the Figure of King David in the Development of Old Testament Theology Viktor Komarnytskyy · 2025 · 4. David vs. His Surrounding
  … ” ZAW 131/2 [ 2019] 208–209). ‘Achish said: «Where were you today on the war expedition?» David said: «In the Negev of Judah. In the Negev of the Yerachmeelite. In the Negev of the Kenites» ’ (1 Sam 27:10).
• The Motif of the Angel(s) of Death in Islamic Foundational Sources as an Element of Cultural Diffusion Andrzej Mrozek, Bożena Prochwicz-Studnicka · 2021 · 2. Indication of Possible Paths Leading to the Spread and A…
  … According to Yehuda Nevo and Judith Koren, a local cult developed among the Arab people in the region of the Negev desert from around the 5th century, centred around Abraham as the founder of the faith and a paragon (Abrahamism). It was subsequently incorporated into Islam, feeding its dogmatics. In this hypothesis, the adheren …
• Hittites et Hourrites dans la Bible Edward Lipiński · 2012 · 11. Les listes topographiques de Séthi I le mentionnent ent…
  … 5 et 27,46, témoignent en revanche du souvenir de la présence d’une tribu Hatti dans le sud de la Judée et le Négev. Cette tribu est probablement mentionnée dans la liste topographique de la campagne du pharaon Shoshenq I dans le Négev, vers 930-925 av.n.è., et certainement dans la liste des tributaires de Téglat-phalasar III da …
• Assyrian-Israelite Dynamics: On the Circumstances Leading to Jehu's Elevation to the Throne Robert J. Merecz · 2017 · 1. Israel’s Religion
  … . Until the Fall of the Neo-Babylonian Empire in 539 B.C.E., 2nd ed., Jerusalem: Ben-Gurion University of the Negev Press 1997, 145. 21 Andrew J. D e a r m a n, Religion and Culture in Ancient Israel, Peabody: Hendrickson Publishers 2000, 74. 22 Ziony Z e v i t, The Religions of Ancient Israel: A Synthesis of Parallactic Approac …
• Mieszkanie Chwały. Teologia sanktuarium Izraela na pustyni (Wj 25 - 31 i 35 - 40) Marcin Majewski · 2008 · 4. Świecznik, 5. Ołtarz kadzenia, 6. Ołtarz całopalenia, 7.…
  … ) 191-196 (tu: 192). 433 B. Poniży, Pierwsze sanktuaria Izraela, w: Życie religijne w Biblii, jw., 21. 434 A. Negev, The Chronology of the Seven-Branched Menorah, Eretz Israel 8 (1967) Rozdział II. Mieszkanie jako budowla
• The Holy Mountain of Galilee: Could Mount Meron Be the Site of the Transfiguration? Viktor Komarnytskyy · 2026 · 3.6. The Hypothetical Location of the Event according to Ma…
  … ְמְראֹוןExtrabiblical sources from the 15th–8th centuries BCE also mention a place called mrm in that region (Negev 1990, 240). Consequently, Mark’s ὄρος ὑψηλόν (and, later, Peter’s ὄρος ἅγιον) may be a literal translation of —ַהַר ֵמֵירֹוןMount Meron.
• The Angelized Rabbis and the Rabbinized Angels. The Reworked Motif of the Angelic Progeny in the Babylonian Talmud (bShabb 112b) Wojciech Kosior · 2023 · jurist
  … belongs to a more extended passage featuring Alexander III of Macedon engaged in a dispute with the elders of Negev. Endowed with halakhic expertise, Alexander asks numerous questions concerning the nature of God, thus challenging rabbis’ theological stance. Finally, he demands the answer why the sages oppose him, to which he he …
• The Question about the Hypertextual Relations in the Book of Genesis Still Open Wojciech Pikor · 2024 · 3. Question about the Criteria of Sequential Hypertextuality
  … Świętego Pawła 2013) 422–423. This information about the patriarch’s arrival from Canaan to the “semi-desert Negev” (Gen 20:1a) is, according to Adamczewski, a hypertextual illustration of the Deuteronom­ ic idea of the Israelites coming from Egypt to Canaan – the promised land abundant in water (Deut 11:9d–12) (p. 119). Remain …