W literaturze · fragmenty, w których pada to słowo lub jego transliteracja

• Knowledge Transmission in the Context of the Watchers’ Sexual Sin with the Women in 1 Enoch 6-11 Henryk Józef Drawnel · 2012 · 3. The Sexual Sin of the Watchers as
  … the versions. Additionally, the biblical Hebrew dict ionaries (HALOT, s.v. II *מזר ; Gesenius, 18 Aufl ., s.v. ממזר) explain the etymology of mamzēr by making a recourse to the root m-z-r “to decay, rot” attested in Middle Hebrew; the same root m-d-r “to decay, rot” with a characteristic consonant exchange appears in Syriac, Mand …
• Bas Van Os, Psychological Analyses and the Historical Jesus. New Ways to Explore Christian Origins (Library of New Testament Studies 432; London – New York: T&T Clark, 2012) Marcin Kowalski · 2015 · MARCIN KOWALSKI
  … ed by Joseph, which caused him to direct his anger with the father toward daemons. A similar fate of Jesus as mamzer, according to van Aarde, resulted in his role of the protector of other fatherless children and woman without husband. All the mentioned psychobiographies, which emphasize the family background and childhood of Je …
• The Rejected Chosen One: The Motif of King Saul’s Rejection in the Context of the Historical Narrative of the Old Testament Viktor Komarnytskyy · 2026
  … sons of .ִּפִיַלְַגְִׁשִיםThe status of the sons of concubines was similar to the later status of mamzer ( ,)ַמְַמְֵזֵרi.e., a socially disadvantaged person due to their illegitimate birth. Possibly for this reason (and not because of the commonly accepted view that the word ,ַּבַַעַלwhich appears in the Old Testament in variou …
• „Sprawiedliwy ginie, a nikt się tym nie przejmuje” (Iz 57,1a) – obraz judejskiej elity w inwektywach Trito-Izajasza (Iz 56–57). Kryzys przywództwa w prowincji Jehud w połowie V wieku przed Chr. Arnold Zawadzki · 2023 · 1.2. Problem z ustaleniem adresata Iz 56,1–8
  … 2. Problem z ustaleniem adresata Iz 56,1–8 szowego, wykluczającego ze zgromadzenia Jahwe kastratów, bękarty ( מַמְזֵרmamzēr) i cztery grupy etniczne: Ammonitów i Moabitów (zawsze), Edomitów i Egipcjan (do trzeciego pokolenia) – zob. Pwt 23,2–9. Ponadto prawo z Kpł 21,17–20 nie dopuszczało eunuchów (i mężczyzn z jakąkolwiek skaz …