W literaturze · fragmenty, w których pada to słowo lub jego transliteracja

• The Hemorrhaging Woman and Jairus’ Daughter as Representatives of Israel Adam Kubiś · 2020 · 3.1. The Number Twelve
  … ht to be interpreted with­ in the first category proposed by Marc Girard, namely the theme of election, being chosen. According to Girard the number twelve, viewed via this category, refers in the Bible to (1) Israel, as the nation chosen by God (see Exod 24:4; 28:17-21; 1 Kgs 11:30-31); (2) priests and Levites, as chosen by God …
• The Rejected Chosen One: The Motif of King Saul’s Rejection in the Context of the Historical Narrative of the Old Testament Viktor Komarnytskyy · 2026
  … ertainly not the only understatement throughout the Old Testament concerning the fate of its characters, once chosen by God, who somehow suffered personal defeat. The case of Saul shows considerable stylistic similarity to other biblical stories in which a person or group of people previously chosen by God is ruthlessly rejected …
• Ideał kapłana w Księdze Ozeasza Mariusz Szmajdziński · 2010 · 9. Kapłan szuka rady jedynie u Boga - On bowiem
  9. Kapłan szuka rady jedynie u Boga - On bowiem truły hecorne the chosen one among the chosen ones. Then priests and the Chosen People can honestly ery to Yahweh: "Our God, we know You!" (Hos 8:2). Knowledge of God was the desire of Israel and Yahweh Bimself desired that they should kn …
• "Election” as a Salvific Category according to Romans 9. Study of a Biblical Concept Waldemar Rakocy · 2010 · 1. „Election” as a Salvific Category
  1. „Election” as a Salvific Category According to Rom 9, the category of the chosen Israel (the faithful remnant) has precedence over ethnic Israel, since election is primarily a salvific category. Tying Israel’s election with the faithful remnant has the deepest theological meaning – and at the …
• Israel as the Living Temple of God (Exod 19:5–6) Janusz Adam Lemański · 2023 · 3. Kingdom of Priests and Holy Nation (Exod 19:6)
  … the verse preceding it (Exod 19:5). In it, God proposes to the Israelites that they should be his “segullāh [chosen nation] among all the nations.” This is the term sometimes used to describe the royal treasury (1 Chr 29:3; Eccl 2:8) and the objects constituting the special, private possession within it. Referring it now to the …
• Verbum Domini — adhortacja o Słowie Bożym w życiu i misji Kościoła Benedykt XVI · 2010 · VERBUM MUNDO
  VERBUM MUNDO The Church also knows that poverty can exist as a virtue, to be cultivated and chosen freely, as so many saints have done. Poverty can likewise exist as indigence, often due to injustice or selfishness, marked by hunger and need, and as a source of conflict. In her proclamation of God’s word, the C …
• The Portrait of Isaac in Genesis 27: Between Synchronic and Diachronic Readings of Patriarch’s Character Anna Rozonoer · 2022 · 4. An Excursus to the Diachronic Reading
  … rusalem Conference on Biblical Economics, Hebrew University, 2000 [2003]). Schwartz, S., “Brothers of Choice, Chosen Brothers; Rama/Bharata; Jacob/Esau,” Literature and Theology 6/1 (1992) 11–22. DOI: https://doi.org/10.1093/litthe/6.1.11. Wenham, G.J., Genesis 16–50 (Word Biblical Commentary 2; Waco, TX: Nelson 1994). Westerman …
• Kamień – świadek przymierza w Sychem (Joz 24,1-28) Łukasz Grzegorz Florczyk · 2015 · W SYCHEM (JOZ 24,1-28)
  … life of people living in Canaan. They have also served as witnesses of important events in the history of the Chosen People, carrying within themselves a certain message for people, both for those times and to future generations. An example of one such witness is the great stone which Joshua had set up under an oak in Shechem on …