W literaturze · fragmenty, w których pada to słowo lub jego transliteracja

• Critical Edition and Philological Analysis of the Last Chapters of Deutero-Isaiah (Isa 54–55) Based on the Coptic Manuscript sa 52 (M 568) and Other Coptic Manuscripts in the Sahidic Dialect and the Greek Text of the Septuagint Tomasz Bartłomiej Bąk · 2025 · 5. Tables of Language Differences
  5. Tables of Language Differences 54:9 ἀπειλή api:lH 55:4 ἄρχων arCwn 55:7 ἀσεβής asebHs 54:2 αὐλή aulH 54:10; 55:8, 10, 12(2x) γάρ gar 55:3 Δαυίδ d+_a+_d 54:16 δέ de 54:10; 55:3 διαθήκη di:aqHkH 54:17 δίκαιος di:kaios 54:14 δικαιοσύνη di:kai:osunH 126 The meaning of nife e- as …
• Nicodemus. A Disciple Liberated by the Cross of the Christ from the Darkness of Fear and Disbelief Zbigniew Tadeusz Grochowski · 2020 · ISSN 2083–2222
  … ould be no more than 30 years old, which seems too young an age to deserve to be called a “Jewish dignitary” (ἄρχων τῶν Ἰουδαίων – 3,1). Still, whereas Richard Bauckham claims that the identification of both Nicodemuses is groundless,12 Zeev Safrai maintains that such eventuality cannot be ruled out with complete certainty.
• A Critical Edition and Philological Analysis of the Text of Isa 42:1–44:5 on the Basis of the Coptic Manuscript sa 52 (M 568) and Other Coptic Manuscripts Written in the Sahidic Dialect of Coptic and the Greek Text of the Septuagint Tomasz Bartłomiej Bąk · 2020 · 5. Tables of Language Differences
  … 6 ἀνομία anomi:a 42:8.12; 43:21 ἀρετή aretH 43:17 ἅρμα harma 43:18 ἀρχαῖος arCaion 42:10 ἀρχή arCH 43:4.9.27. ἄρχων arCwn 43:14 Βαβυλών babulwn 44:2 βοηθέω boHqei 42:22; 43:7 γάρ gar 42:6; 43:20 γένος genos 42:17; 43:26; 44:1 δέ de 42:6 διαθήκη di:aqHkH 42:6 δικαιοσύνη dikaiosunH 42:1.4.6; 43:9 ἔθνος heqnos 42:15 ἕλος helos 43:2 …
• A Critical Edition and Philological Analysis of the Second Chapter of Deutero-Isaiah (Isa 41) on the Basis of the Coptic Manuscript sa 52 (M 568) in Light of Other Coptic Manuscripts Written in the Sahidic Dialect and the Greek Text of the Septuagint Tomasz Bartłomiej Bąk · 2019 · 5. Tables of Language Differences
  … ne who declares (> Ziegler) Table 8. Greek words in the Coptic text 41:8 Αβρααμ abraham 41:27 ἀρχή arCH 41:1. ἄρχων arCwn 41:6.10. βοηθέω boHqei:, b<o>Hqei (41:14) 41:1. (2x). 12.17.26.28. γάρ gar 41:8.11.16. 25 δέ de 41:2 δικαιοσύνη dikai:osunH 41:2.5. ἔθνος heqnos 41:28 εἴδωλον eidwlon 41:3 εἰρήνη eirHnH 41:18 ἕλος helos 41:4 …
• Nicholas G. Piotrowski, Matthew’s New David at the End of Exile. A Socio-Rhetorical Study of Scriptural Quotations (Supplements to Novum Testamentum 170; Leiden – Boston: Brill 2016) Jacek Pietrzak · 2017 · JACEK PIETRZAK OP
  … w 4:16. Probably, it would be easier to say that this is the first part of the gospel, up to words: „Ἀπὸ τότε ἤρξατο ὁ Ἰησοῦς…” (4:17), as the issue of prologue’s borders is debatable (p. 31-32).
• Summary Statements in the Gospel of Matthew Piotr Herok · 2023 · 2.2. Conclusions
  2.2. Conclusions about Jesus’ activity in words or deeds (the verb ἤρξατο in v. 17 points to a specific moment in time without its extension, while opening the perspective to the future). – 7:28f – the presence of the imperfect tense (ἐξεπλήσσοντο, ἦν) indicates extension in time, but t …
• “Chi è quest’uomo che osa anche rimettere i peccati?” (Lc 7,49). La trama ed il clou del racconto lucano sulla donna peccatrice (Lc 7,36-50) Marcin Kowalski · 2015 · 6. Alcuni studiosi parlano perfino del ruolo illustrativo
  … del ruolo illustrativo Vedi la catena dei participi (ἐπιγνοῦσα, κομίσασα, στᾶσα, κλαίουσα), verbi in aoristo (ἤρξατο) ed in imperfetto (ἐξέμασσεν, κατεφίλει, ἤλειφεν) che descrivono l’azione della donna. z. 1 (2014) “Chi è quest’uomo che osa anche rimettere i peccati?” Artykuły – NT interno segue immediatamente il dialogo in cui …
• Funkcja 1Hen 9,1-3 w strukturze literackiej mitu o upadłych aniołach 1Hen 6-11 Natalia Domka · 2019 · 2.1. Określenie zakresu i kontekstu tekstu
  … atem krzyk ginących ludzi wzniósł się do nieba”). Inaczej przedstawiają go warianty z kroniki Syncellusa: καὶ ἤρξαντο οἱ ἄνθρωποι ἐλαττοῦσθαι ἐπὶ τῆς γῆς. οἱ δὲ λοιποί ἐβόησαν εἰς τὸν οὐρανὸν περὶ τῆς κακώσεως αὐτῶν λέγοντες εἰσενεχθήναι τὸ µνηµόσυνον αὐτῶν ἐνώπιον κυρίου (,,I zaczęli ludzie znikać na ziemi. Zaś pozostali zawoła …