W literaturze · fragmenty, w których pada to słowo lub jego transliteracja

• Having the Father and the Son – the Structure, Main Theological Idea and Hermeneutical Principle of the Second Epistle of John Kalina Wojciechowska, Mariusz Rosik · 2023 · 2.3. Thematic and Formal Non-linear Structure – Author’s Pr…
  … posed by verbs denoting a certain state, emotion, possession, relation, sensory impression (μένω to continue, εἴμι to be, χαίρω to rejoice, λαμβάνω to receive, ἔχω to have, ἀκούω to hear). This clearly distinguishes element A from elements B and B’. This difference can also be seen when comparing verbs of motion. B and B’ use th …
• ‘Who Is David and Who Is – the Son of Jesse?’ The Interpretation of the Figure of King David in the Development of Old Testament Theology Viktor Komarnytskyy · 2025 · 4. David vs. His Surrounding
  … רֹאׁש ֶּכֶּלֶב ָאָֹנִֹכִי ֲאֲֶׁׁשׁר ליהּוָדָה ֲה (2 Sam 3:8), which the Greek translates: μὴ κεφαλὴ κυνὸς ἐγώ εἰμι (the phrase ֲאֲֶׁׁשׁר ִלִיהּוָדָהin the LXX is omitted) and is usually (in Greek, Latin and modern translations) translated as: ‘Am I a dog’s head (belonging to
• Rhetorical Syncrisis in the Johannine Presentation of Jesus and Peter Adam Kubiś · 2017 · 6.3.  Deeds or Goods
  … he evangelist] sets up a deliberate opposition between the twofold response of Jesus to an interrogation (ἐγώ εἰμι, in vv. 5 and 8) and the twofold response of Peter to an interrogation (οὐκ εἰμι, in vv. 17 and 25). Secondly, the evangelist depicts Peter assaulting a servant of the high priest in v. 10, whilst Jesus is presented …
• A Critical Edition and Philological Analysis of the Text of Isa 42:1–44:5 on the Basis of the Coptic Manuscript sa 52 (M 568) and Other Coptic Manuscripts Written in the Sahidic Dialect of Coptic and the Greek Text of the Septuagint Tomasz Bartłomiej Bąk · 2020 · 5. Tables of Language Differences
  … neumaaje: their ears (> Ziegler) 43:10 ὁ παῖς: the servant payHre: my servant (Ziegler: + μου) 43:10 ὅτι ἐγώ εἰμι: that I am je anok pe pnoute: that I am God (Ziegler: + ο θεος) 43:11 ὁ θεός: God pjoei:s pnoute: the Lord God (Ziegler: pr. κυριος) 43:12 ἀνήγγειλα: I declared ai:tamwtn+: I declared to you (> Ziegler) 43:12 ἔσωσα: …
• A Critical Edition and Philological Analysis of the Second Chapter of Deutero-Isaiah (Isa 41) on the Basis of the Coptic Manuscript sa 52 (M 568) in Light of Other Coptic Manuscripts Written in the Sahidic Dialect and the Greek Text of the Septuagint Tomasz Bartłomiej Bąk · 2019 · 5. Tables of Language Differences
  … d, am first anok pe pnoute jin nyor_p: I am God from the beginning (> Ziegler) 41:4 καὶ εἰς τὰ ἐπερχόμενα ἐγώ εἰμι: and for the things that are coming, I am auw m_n<n>sws anok on pe: and afterward I am as well (Ziegler: + παλιν 538 Co) 41:6 τῷ πλησίον: neighbor mpethi:touwf: his neighbor (Ziegler: + αυτου 534 Co) 41:6 τῷ ἀδελφῷ …
• Obietnice Ducha dla „martwych” w świetle Ap 14,13 Tomasz Marcin Siemieniec · 2020 · 2. „Martwi” jako adresaci makaryzmu Ap 14,13
  … δὸς δόξαν. W Ap 16,9 mamy ukazaną sytuację, że ludzie nie nawrócili się, aby oddać chwałę Bogu (οὐ μετενόησαν δοῦναι ἀυτῷ δόξαν).
• Critical Edition and Philological Analysis of Isa 51–52 based on Coptic Manuscript sa 52 (M 568) and Other Coptic Manuscripts in the Sahidic Dialect and the Greek Text of the Septuagint Tomasz Bartłomiej Bąk · 2024 · 5. Tables of Language Differences
  … ἀγαλλιάματος αἰωνίου: and everlasting gladness om. in sa 52 (> Ziegler); sa 48: m_n outelHl ya eneh 51:12 ἐγώ εἰμι ὁ παρακαλῶν σε: I am he who comforts you anok petsops m+mo: I [am] he who comforts you (> Ziegler); sa 48, sa 230.1, CLM 3469: anok pe petsops m+mo (= LXX) 51:12 τίνα εὐλαβηθεῖσα: of whom you were cautious n+te ni:m …
• The Hemorrhaging Woman and Jairus’ Daughter as Representatives of Israel Adam Kubiś · 2020 · 3.14. Helplessness of Physicians
  … the biblical traditions YHWH alone is pictured as the healer of Israel (see the famous state­ ments: ἐγὼ γάρ εἰμι κύριος ὁ ἰώμενός σε – “For I am the Lord who heals you” in Exod 15:26 and “[YHWH] who heals all your diseases” in Ps 103:3). King Asa of Judah, afflicted with a foot disease, had sought help from physicians (see 2 C …