W literaturze · fragmenty, w których pada to słowo lub jego transliteracja

• Rhetorical Syncrisis in the Johannine Presentation of Jesus and Peter Adam Kubiś · 2017 · 6.1.  Origins
  … : Πέτρον δὲ αὐτὸν κληθήσεσθαι εἶπεν, παρονομασθέντα ἀπὸ τῆς πέτρας, ἥτις ἐστὶν ὁ χριστός. ἵν᾽ ὥσπερ ἐκ σοφίας σοφὸς καὶ ἄγιος ἐκ ἁγιότητος, οὕτως καὶ ὲκ τῆς πέτρας Πέτρος. After E. Preuschen (ed.), Origenes Werke. IV. Der Johanneskommentar (Die Griechischen Christilichen Schriftsteller der Ersten Drei Jahrhunderte; Leipzig: Hinr …
• Philosophical Vocabulary of Arius Didymus and the New Testament Michał Wojciechowski · 2017 · IN THE NEW TESTAMENT
  … ue, “wisdom” σοφια, appears often, but also in the Old Testament meaning: wisdom of God and from God. “Wise”, σοφος, is a popular adjective, but never refers to the ideal sage. Purely Greek καλοκαγαθια, occurs only once in a secondary text form (Jas 5.10). Let us list other nouns and adjectives describing virtues (19) and vices …
• Torah Overtones in the Epilogues of Qoheleth Stefan M. Attard · 2022 · 1. Structure and Translation
  … , as “words of wise people,” rather than “the words of the wise.” LXX confirms this with its indefinite λόγοι σοφῶν. The inseparable prep­ osition כ makes the references to the goads and nails similes in relation to the words of the wise. Here, the reader can clearly detect tenors (the words and the אספות בעלי) and two vehicles …
• Lending and Borrowing in the Teaching of Sirach (Sir 29:1–7) Andrzej Piwowar · 2023 · 5.2.5. Consequences of Dishonesty Regarding Loans (Sir 29:7)
  … which the sage speaks in 18:27a: “A wise man in all things/because of all things will be cautious” (ἄνθρωπος σοφὸς ἐν παντὶ εὐλαβηθήσεται). It is in this light that the refusal to grant a loan to a person asking for it in their economic distress should be interpreted. This caution is not unfounded. It is justified by the attitu …
• Spirit(s), Angels, and Virtues: The Reception of Isaiah 11:2–3a in Early Judaism Simon Johansson · 2025 · 3.4. Psalms of Solomon 17–18
  … el of understanding, with strength and righteousness” (ὁ θεὸς κατειργάσατο αὐτὸν δυνατὸν ἐν πνεύματι ἁγίῳ καὶ σοφὸν ἐν βουλῇ συνέσεως μετὰ ἰσχύος καὶ δικαιοσύνης, 17:37). Later, it is also stated that he will be strong “in the fear of God” (ἐν φόβῳ θεοῦ, 17:40). However, here the πνεῦμα [ἅγιον] is connected directly only to Go …