W literaturze · fragmenty, w których pada to słowo lub jego transliteracja

• Niektóre aspekty polemiki Septuaginty z kultami misteryjnymi Łukasz Laskowski · 2015 · 35. W tradycji homeryckiej i orfickiej bywał to
  … akże przymiot czasu i natury wydającej o określonej 30 Np. Xenophon, De Genio Socratis I, 6,13; Aristophanes, Ploutos 153-159. 31 Ponieważ termin ten wykazuje związek etymologiczny z czasownikiem περνάναι „sprzedawać”, wydaje się, że zachodzi konieczność uściślenia polskiej terminologii: „prostytucja” to usługi świadczone za wyn …
• The Poor Widow’s Mites. A Contextual Reading of Mark 12:41-44 Adam Kubiś · 2013 · 13. In the same way, the anointing woman stands in marked c…
  … ve to one’s own wealth. In 4:19 Jesus, teaching in parables, pointed out that the lure of riches (ἡ ἀπάτη τοῦ πλούτου) chokes out the word of God, which becomes unfruitful in the end. In 10:17-22 there is a vivid illustration of this truth: the rich man was not able to respond to Jesus’ call to follow him (10:21) because of his …
• Philosophical Vocabulary of Arius Didymus and the New Testament Michał Wojciechowski · 2017 · TO THE NEW TESTAMENT
  … ment prefers ζωη, ευ, θεωρια, ισχυς, λογος outside John 1, λυπη, µεσοτης, µεσος, νοµος, οικος, ορθος, πιστις, πλουτος, πολις, πολιτεια, πονος, πραγµα, σκοπος, σπουδαιος, τεχνη, χυγιεια, ρεια, χρησις, ιευδος). The New Testament meaning of some words contrasts with the philosophical usage represented by Epitome (αµαρτια as “sin”, …
• The Rich in the "Epistle of Enoch" and the Epistle of James: A Comparative Analysis Dorota Katarzyna Muszytowska · 2025 · 1.2. Analysis of Exhortations Addressed to the Rich in the …
  … aterial wealth, in which the rich put their trust (1 En. 94:8a). That wealth (the Greek versions use the noun πλοῦτος) of which they will be deprived also seems to be everything that the ‘rich’ consider most important, which gives them a sense of independ­ ence, power, superiority over others, and does not necessarily imply a di …
• The Platonic-Biblical Origins of Apophatic Theology: Philo of Alexandria’s Philosophical Interpretation of the Pentateuchal Theophanies Damian Mrugalski · 2023 · 1. From Anthropomorphism to Apophaticism:
  … and their intellectual exploration will never end. The complete knowledge of the infinite riches (ἀπερίγραφος πλοῦτος) of God surpasses the cognitive capacity of the finite human mind. The reason for this is not the object of cognition itself, for that object is by its nature knowable (or intelligible = νοητός), but the excess o …
• Jesus Christ, Glory and Cognition. Is Eph 1:15–23 a Judaistic and/or Hellenistic Christian Text? Waldemar Linke · 2021 · 3.  The Saints in Eph
  … rizon. This eschatological inheritance derives its character from the riches of God’s glory surrounding it (ὁ πλοῦτος τῆς δόξης τῆς κληρονομίας αὐτοῦ ἐν τοῖς ἁγίοις). Glory is rooted in God Himself, who is the Father of glory (1:17). Glory is also the measure of God’s actions for human good (3:16). Hope, accomplished and mediate …
• Gniew człowieka w Księdze Mądrości Syracha Andrzej Piwowar · 2018 · 3.1. Przyczyny gniewu
  3.1. Przyczyny gniewu siła człowieka (ἰσχὺς τοῦ ἀνθρώπου), po drugie – bogactwo (πλοῦτος). Rzeczownik ἰσχύς jest wieloznaczny, może odno­ sić się do siły fizycznej (np. Syr 3,13; 5,2; 31,30; 38,18; 41,2 i 46,9) lub do władzy, jaką ktoś sprawuje (np. Syr 17,3; 38,5; 44,6 i 45,8.12)73. W wielu tekstach …